Unexpected: Marriages, Deaths, A Royalist Plot, and an Expensive Face in 17th Century Virginia–Ann Custis Yeardley & Sarah Thorowgood Yeardley Interwoven, Part II

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The Chesapeake Bay Bridge-Tunnel, 17+ Miles Connecting Virginia Beach to the Eastern Shore, Begins on Thorowgood Lands

The first known mention of Francis Yeardley in Lower Norfolk County (later named Princess Anne, then Virginia Beach) was in June 1647.   As noted in the prior post, Francis and his older brother Argoll, sons of Gov. George Yeardley, had settled in Accomack (later called Northampton County) on the Eastern Shore (Chesapeake Penninsula).  Argoll had inherited their father’s lands, been appointed to the Governor’s Council, married, avoided the plague, and was enjoying a prosperous life.  While Francis had acquired 3,000 acres by transporting 60 headrights, he was still a bachelor and not as successful as his brother.  (See Interwoven Lives: Part I)

6764410A-0A12-4554-B788-01F739ADC1D3_1_201_aEastern Shore and Lower Norfolk  residents often shared merchant ties and attitudes from their common “outlier” status in the Virginia Colony.  As the Thorowgood’s  Lower Norfolk lands were close to Cape Henry at the entrance to the Chesapeake Bay,  there would have been much shipping passing by, and it was a straight path from Hungars and Nassawadox Creek where the Yeardleys lived to the Thorowgood lands on the Lynnhaven Bay/River. So whether Francis came there for  business or was looking for additional land and opportunities, he and several local acquaintances spent the night of June 10, 1647 at the house of the twice widowed Sarah Thorowgood Gookin.

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St. John’s House, St. Mary’s, MD  by L.H. Barker; Possible model for initial Thorowgood House

An Unexpected Death

In a court deposition on June 12, Francis Yeardley stated,  “Mr.  Peregrine Bland being at the house of Mrs. Sarah Gookin in Lynhaven, broke his fast …in company of me and others and fed heartily…and drinking in the interim moderately…till his occasions calling him to go with Mr. Eyres and Mr. Hall, Chyrurgeon (surgeon).” Francis encouraged him to wait until the heat of the day had passed, but Bland proceeded on.  Mr. Eyres went to check on him and discovered Bland had fallen asleep  in a “barne fort” on the way. When Francis returned to check on him, he found Mr. Bland “lying on his right side, his arms under his head, dead, and purging at the mouth frothy blood.”  From the inquest, it was determined there was no foul play, and, thus, their hostess,  Sarah  Gookin, was spared an appearance in court. [1]

Some have used this passage to conclude that Sarah ran a tavern on her property at which these gentlemen were staying.  However, it was expected hospitality to provide food and shelter for travelers in those days, and these were notable guests.  Licensed ordinaries (taverns) existed in Lower Norfolk County, and that very year  the  county court granted licenses to two individuals. None were to Sarah Gookin. [2]

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A 17th c Malt House

Francis and Sarah had frequent involvement with the Lower Norfolk County Court over more than a decade,  but there are no records of licensing, taxing, debts, sales, shipping, disputes, or gatherings for an ordinary connected with the Thorowgoods, Gookins, or Yeardleys .  The existence of Gookin’s Landing and the building of a malt house (to produce malted beer) are evidence of smart businesses, but not proof of a tavern.   The ceramics and artifacts found during the archaeological excavation of the Thorowgood’s original house site are expensive wares, not the type or quantity expected at a tavern site. Furthermore, all the sworn depositions from this incident clearly refer to the guests staying at Mrs. Gookin’s “house,” not another structure. (See Knives, Forks, and Silver Spoons: The Material Culture (and Jewels) of Sarah Offley Thorowgood Gookin Yeardley in 17th Century Virginia )

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It was more than a century later during the Revolutionary era that there were references to a Pleasure House tavern in the Thorowgood area.  It was even noted on a map when Benedict Arnold was commanding British troops in the area.  That tavern burned  in the War of 1812. [3]

An Unexpected Marriage

Whether the visit by Francis Yeardley  was the start or the continuation of an ongoing courtship, he wooed  Sarah Offley Thorowgood Gookin, and they were married within six months .  They then lived on Sarah’s estate in Lower Norfolk County.   That next year Yeardley patented additional adjoining lands based on transporting more headrights:  20 English, 7 Africans, and Simon, the Turk. [4]

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Sarah Thorowgood Portrayed at Thorowgood House Center

This marriage likely surprised many.  Francis was more than 10 years younger than Sarah.*  There were obvious advantages for Francis, but what enticement was there for level-headed, wealthy Sarah?  Sarah had enjoyed the legal advantages of being a “feme sole” for four years after the death of her second husband and had managed the estate well.  Yet, she was also raising 5 children, and her daughters were coming near age for their own marriages.  In addition, Sarah was locked in a dispute with the Lower Norfolk justices over the accounting of her children’s inheritances.  Was she tiring of the business responsibilities or lonely for companionship or looking for a way to expand and enhance her social experiences and the status of her children?  Their marriage seemed to be one of mutual convenience, but there must also have been some spark that drew these two dynamic personalities together, as there were likely other viable suitors.  Smart Sarah, though, had learned from the example of Francis’ mother, Lady Temperance Yeardley, and set up a pre-nuptial arrangement to protect her finances before her third marriage. [5] (See The Fascinating and Formidable Sarah Offley Thorowgood Gookin Yeardley of 17th Century Virginia)

The Custis Clan from Rotterdam

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Rotterdam Map by Frederick De Wit 1690 wiki commons

Argoll Yeardley’s life was also changing.  Unfortunately, his wife Frances died around 1648, leaving him alone with their young children:  Rose, Frances, and Argoll II.  That following year,  Argoll accompanied his tobacco shipment to Rotterdam and returned, perhaps unexpectedly, with their new stepmother, Ann Custis.   It was an era of economic ties and competition between England and Holland, and numerous English merchants, such as Ann’s parents, Henry and Joan Custis,  had moved to the cosmopolitan trade center of Rotterdam.  In addition to their cloth business, Henry and Joan established St. John’s Head, a  Rotterdam inn, that was popular with English merchants and ex-patriots.  The Custises would have hosted many eligible and wealthy merchants, so we do not know what set Argoll apart that Ann should agree to leave her comfortable home for the challenges of the Eastern Shore.  As with Sarah Offley’s marriage to Adam Thorowgood, Ann must have had a courageous and adventuresome spirit. [6]

87CDC979-5EB9-4040-A6F2-691BF165A438_1_201_aAnn’s acceptance of the marriage proposal brought the Custis family to Virginia.  Her uncle, John Custis I, may have accompanied them or arrived shortly thereafter.  Although John I conducted business, acquired property, and made periodic visits, he never settled there.  However, Ann and Argoll Yeardley enticed her brothers John Custis II, William II, and Joseph,  to join them, bringing a Custis dynasty to the New World.   John II and William II who were born in Holland, though to English parents, were not naturalized by Act of Assembly until April 1658 which then allowed them to purchase land and hold office “as if they had been Englishmen born.” A woman’s citizenship was that of her husband. [7]

An Unexpected Guest

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Argoll Yeardley’s land on Hungar’s Creek

In 1650, Colonel Henry Norwood on his journey from England found himself stranded on the Eastern Shore.  In his journal, he related that when he approached Argoll and Ann Yeardley, he was warmly received, having known Ann from when she was a child and her father who “kept a victualling house in that town, lived in good repute, and was the general host of our nation there.”  Colonel Norwood said “I was received and caressed more like a domestic and near relation than a man in misery and a stranger.  I stayed there for a passage over the bay, about ten days, welcomed and feasted not only by the esquire and his wife, but by many neighbors that were not too remote.” [8]

Sadly, the Yeardley’s house that provided such a welcome burned in 1651.  However, we know from Argoll’s 1655 inventory that their next house was well furnished and had at least a hall chamber, a parlor chamber, a hall, two garrets, a kitchen, and a room over the kitchen as well as a dairy.  Argoll and Ann Yeardley were living comfortably on the Eastern Shore and had the added joy of the birth of two sons, Edmund and Henry.  Unfortunately, neither of them would have issue. [9]

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Sir William Berkeley

Civil War Strife in Virginia

Meanwhile,  England was being torn apart by Civil War.  Gov. Berkeley, with whom Argoll served on the Council, maintained his loyalty to King Charles I and his son, Charles II, even after the king was beheaded in 1649.  As noted in a prior post, Gov. Berkeley had actively persecuted the Virginia Puritans in Upper and Lower Norfolk, resulting in many moving to Maryland, and he had refused to comply with Parliament’s orders.   On the Eastern Shore and elsewhere, several spoke out against the King which led the Assembly to prohibit speech in favor of the regicide, the change to Parliamentary governance, or in challenge to local government authority.  At times, tensions flared. [10] (See Religious Tolerance/ Intolerance in 17th c Virginia)

3F26A80E-4080-423C-845E-2E2B636946CB_1_201_aShortly after the English Civil War began, Richard  Ingle, the master of the ship Reformation and an avowed supporter of the parliamentary cause,  got into an argument with Francis Yeardley about the King and Parliament while he was docked on the Eastern Shore.  Argoll, who was also on board, attempted to calm them.  However,  Ingle grabbed a poleax and a cutlass and ordered all Virginians off his ship. As a Councillor and the Commander of the Eastern Shore, Argoll responded, “I arrest you in the King’s name.” Ingle replied, “If you had arrested me in the King and Parliaments name I would have obeyed it for so it is now.”  He then forced the Virginians, including Francis and Argoll, to leave his ship and sailed to Maryland, boasting of his defiance of Yeardley.  However, months later, Argoll forgave Inge “of and from all manner of debts, suits, and controversies.”[11]

Gov. Berkeley was finally forced to resign and surrender when ships with Parliamentary forces arrived in Virginia in 1652.   Argoll Yeadley was appointed to the new Council of Richard Bennett, the Commonwealth’s Governor, and was tasked with obtaining the signatures of the Northampton residents who had to swear their allegiance to the Commonwealth.  Whatever the citizens may have felt, this was done without incident.[12] 

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English Fashions 1600s   wiki commons

Sisters-in-Law: Ann & Sarah

Despite their age differences, Ann Custis  and Sarah Offley Thorowgood Gookin  had married the Yeardley brothers within two years of each other and became sisters-in-law.   Their husbands continued to be involved in each other’s ventures and drew the Custis brothers into their affairs.  But did Sarah and Ann ever meet or visit or write each other?  The records are silent, but these two dynamic women surely knew of and influenced each other.

C479920E-2EB6-4EC9-A392-1E7DF9749F9B_1_105_cThey likewise shared common grief in losing their Yeardley husbands a year apart:  Argoll in 1655 and Francis in 1656.  We do not know the circumstances of their deaths,  but both died unexpectedly without wills.  Did Sarah and Ann confide concerns about their husbands’ health  or exchange condolences? Sarah died a year after Francis.  They had not had any children together. [13]

Argoll’s Insufficient Estate

DA560F1E-D45E-442D-8D88-B7B2F1D92D90_1_201_aAnn was appointed the executrix of Argoll’s estate when he died intestate.   Settling his estate was complex. The inventory and appraisal of the estate on  October 29, 1655 revealed that Argoll had 10 ewes, 16 cows, and 3 horses; 2 indentured servants with 3 months of service left in their contracts; and 2 Negro men, 2 Negro women (their wives), and 4 Negro children, only one of which was to be freed at adulthood (see prior post), providing further evidence that their Africans were enslaved, not indentured.  The Yeardleys had lived comfortably with  cupboards, beds, linens, a large Dutch looking glass (mirror), books, cookware, pewter, silver plate,  a small boat, and more.  Argoll’s estate was appraised at the equivalent of 41,269 pounds of tobacco which should have been adequate to pay off the usual debts.[14]

36853209-08F2-4D94-A76C-E485A8E2F6B7However, growers of tobacco and trade merchants lived in a world of credit, and their cash flow was often in flux.  At the moment of Argoll’s unexpected death, he had extended his credit beyond his means, for Ann reported to the court in November 1655 that she had paid out “a considerable sum of tobacco beyond assets to the creditors of her dead husband.”   Ann Yeardley was ordered to find what she could to pay debts, but was granted a Quietus Est or termination of remaining debts by the court. Fortunately, real estate was not included in the assessment, so Argoll II still inherited his father’s property, and Ann received her widow’s dower interest which she released to Argol II when he agreed to deed land to her sons (his stepbrothers). [ 15]

Conspiracy?  Follow the Money

How did a well respected gentleman such as Argoll end up in such a quandary? Some of his money might have been spent on the joint project initiated by his brother Francis to establish relations and trade with Roanoke tribes in North Carolina which Francis wrote about in 1654.  The amount Argoll owed his notable Eastern Shore neighbors was only 11,604 pounds of tobacco  which was able to be paid off. However, more than twice that (28,874 lbs. tobacco and 677 Dutch Guilders) was claimed by the Custis family.  How could Argoll, who had hosted the emigrant Custises and provided them land, servants, and cattle, ended up owing them so much in just 5 years?  John II, who could not yet purchase land,  had even been leasing a plot from Argoll since 1653. [16]

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John Thurloe, Cromwell’s Secretary of State

On Christmas Day, 1654, Ann’s older brother, Edmund Custis III, was arrested in London with Henry Norwood and other co-conspirators in a plot to supply weapons for an anticipated revolt against Cromwell and for the restoration of the monarchy.  The agents of John Thurloe, the Secretary of State and spymaster under Cromwell,  discovered “5 chests and 2 trunks of arms now found at his (Edmund’s) house.”

57D21887-15AD-446E-87B6-DE3D580D936E_1_201_aAccording to one conspirator’s confession, the plan also included hiring a ship of one of Edmund’s brothers (likely Robert who was a shipmaster) to smuggle additional arms into England. Edmund claimed that the arms he had in the house were to send to Virginia, but the Commonwealth Assembly had not requested them.  Edmund was sent to prison with Norwood.  After Captain Norwood had innocently stayed at the Yeardley’s home in 1650, he had gone to Jamestown and may have initiated the plot in conjunction with Governor Berkeley.  Assets of 1,000 pounds  from Governor Berkeley were subsequently funneled to Edmund Custis.[17]

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Dutch Republic Rijksdaalder 1622

The claims made against Argoll’s estate which included the 677 Guilders and 10,383 pounds of tobacco were due to this Edmund Custis, called innocently a London merchant, and his brother Joseph, who may have helped handle things while Edmund was imprisoned.  John Custis, Sr. (Ann’s uncle) claimed he was owed 14,227 pounds, and John Custis II claimed 4,154 pounds based on goods delivered by his brother Robert to Argoll Yeardley in Virginia.  For all the money owed to the Custises, there were no equivalent goods accounted for in the inventory or evidence of services rendered or shipments lost or in process.  Perhaps the Custises had contributed when Argoll had to rebuild his burnt house several years before, but even that and the generally “old” furnishings in his household  inventory would not equal what he owned.

The claims were made by the Custises who lived at least part-time in Virginia, avoiding review by an English court.  Despite Argoll’s oath of allegiance to the Commonwealth, had some of his wealth gone to the purchasing of arms or the funding of a planned rebellion? Or had Argoll unsuccessfully invested in some of Edmund III’s shipping ventures, made even more risky during the First Anglo-Dutch War of 1652-1654? Knowing their sister/ niece’s situation, why did Ann’s family not forgive some of her debt?  Edmund would later forgive John II a debt.  Ann must have had a difficult and  anxious year in 1655: her brother in prison, her husband dead, and her wealth gone.  Ann’s brother, John Custis II, did assist her in settling the estate and handling the dwindled assets of her children. [18]

Married, Again

Ann Custis Yeardley soon remarried, as was common with Virginia widows.   Not to be confused with the ancient planter John Wilcox who had also lived on the Eastern Shore,  Ann’s second husband, John Wilcox/ Wilcocks served as a representative to the Assembly in 1658 and  acted as an attorney for other settlers, served on a jury, and helped resolve disputes before the courts.  Wilcocks owned land in the area known today as Pear Plain across from Argoll Yeardley on Hungars Creek.  A child William was born to them in 1661, but unfortunately did not live long after his baptism.  [19]  (See The Widow Thorowgood and the Power and Perplexities of 17th Century Widows in Virginia)

The Face Worth 1,000 Pounds 

L0037455 Illustration of a woman with acne on her face

Jenean Hall uncovered  from the Northampton Court records the story of John Wilcocks’ extraordinary concern for his wife.  Ann Custis Yeardley Wilcocks developed unspecified sores on her face which led her husband to make an agreement with  John Rhoads, a chirugeon (surgeon) then on the Eastern Shore,  to pay 1,000 pounds of tobacco for his “paines and means” if Rhoads could provide a long term cure of her sores, lasting at least from spring through fall.  Wilcocks later increased the offer to 2,000 pounds.  This was a substantial offer.  Rhoads expressed some hesitancy on his choice of treatments because Ann was pregnant at the time, but took the deal.

However, Wilcocks did not pay Rhoads that sum.  Rhoads sued Wilcocks for payment in April 1662,  but the Northampton court was not impressed by the treatment or improvement, for the justices found that the provision of  his “diets” (meals–maybe room and board?)  was “sufficient satisfaction for the medicines administered.” In addition, Rhoads had to pay the court costs. Unfortunately, in the following weeks, John Wilcocks became seriously ill and died, leaving Ann pregnant and widowed for the second time.   Perhaps hoping to collect more from the estate of John Wilcocks,  Rhoads again petitioned the court in October for payment for Ann’s treatment.  The court, however, rejected it as it was the same plea and there was “no further cause of suit appearing, neither the cure  manifested nor any other application used.”  Once again, Rhoads had to pay court costs. [20]

B000551D-E478-47F7-918D-E695ED084BBB_1_201_aSadly, it seems Ann was not cured at the time, but many questions remain unanswered.  Was this a case of exorbitant doctor fees or lofty claims of a cure that could not be provided?  A gesture of love or a demand for vanity?  What sort of sores were these?  It was likely more than a case of usual acne or hormonal imbalance,  as Ann had borne children before.  Perhaps, acne had worsened with streptococcus or staphylococcus bacteria. The sores did not sound like pox marks which would not have had seasonal variation.

It had only been a few decades since the  physician Jan Jessen had published his famous work On Skin and Skin Disorders,  so there was still much uncertainty on the nature of human skin and the causes and treatment of skin problems. Lancing/ bleeding/leeches, face plasters, biologic treatments like honey or camphor oil, herbal applications like aloe or onion, more dangerous chemical applications of mercury, lead, or silver, or simply the control of one’s diet were all in practice. While understanding of diseases and treatments has changed over the centuries, the story of a loving husband’s support for his wife’s struggle for a cure still resonates today. [21]

Widowed, Again

C.20.f.7, 92In May 1662 just prior to his death, John Wilcocks prepared a will  and shortly thereafter  revised it.   He left to his wife Ann his “whole estate real & personal lands and chattels during her natural life” which, on her decease, would go to their  “child or children now in her womb.”  But he was also inclusive of his stepsons,  Henry and Edmond (Ann’s children with Argoll Yeardley), authorizing Ann to divide of his personal estate as inheritance for them as “to her shall seem fitting” and made them successively his heirs in case of the death of the child in the womb.  He reminded his wife that he had “desired to be in some large measure helpful to the children or child of my brother Henry if he should have any.”

In his codicil, he made it clear that “my beloved wife…shall solely and wholly enjoy my whole estate…giving no account of waste to any person.” He also specified that he forgave his brother any debts he owned him and designated that if there were a child of his brother, it would receive 200 acres and  6 cows.  John Wilcocks was a generous man who clearly trusted his wife Ann, but unfortunately left no descendant to emulate him.  There is circumstantial evidence, based mostly on land records, that Ann Custis Yeardley Wilcocks next married a younger man, John Luke, who lived with her on the Wilcocks property until her death.  They had no children together. [22]

Legacies of the Ladies

77F6112C-63B2-447E-B21B-99C166425C42_4_5005_cThe Thorowgoods are rarely acknowledged in Eastern Shore history; yet as Francis’ wife, the powerful Sarah would have had some impact on affairs there.  The Thorowgood genes and heritage infused the Eastern Shore through the marriage of her daughter Elizabeth Thorowgood to John Michaels, and thus to their Custis grandchildren. The Yeardley genes  and heritage likewise came  to Lower Norfolk through Argoll’s daughter Frances Yeardley II who married Adam Thorowgood II.  The Thorowgood, Custis, and Yeardley women may not be the names that are usually remembered in history,  but they played important roles in weaving the complex tapestry of the developing Virginia society.

* There is question regarding the birth years of Argoll and Francis Yeardley.  The 1624 Muster recorded Argoll as 4; Frances  as 1; and their older sister as 6 years old while living in James City with their parents.  A birth year of 1619/20 for Argoll meant he would have been unusually young when he married, inherited his father’s lands, and was placed on the Council.  Likewise, Frances would have been  young to receive a patent for bringing headrights.  Disparities in the ages listed for other individuals in the Muster have raised questions as to what reference point was used, i.e. Adam Thorowgood was listed as 18, although he was 20 in 1624.  In  depositions given in 1630 for the suit Yardley v. Rossingham (C24/561 Pt2/136), William Claiborne stated “the eldest son known by Argall Yardley… being of the age of some thirteen years or thereabouts and the second of the age of some twelve years.”  Susanna Hall stated in her deposition that the daughter was “some 16 years of age or thereabouts; the eldest son some 14 years old, and the youngest some 12 years old.”  This would adjust Argoll’s birthdate to about 1616 or 1617 and Francis’ birthdate to around 1618 or 1619.    The adjusted dates seem more reasonable. [See footnote 5]

Next Post:  Dutch Merchants in the Chesapeake and Thorowgood Brides

Special Thanks to Jenean Hall, Eastern Shore historian and author, and Jorja Jean, Virginia Beach historian and researcher, for their insights and assistance.

Footnotes:

  1. Walter, Alice Granberry, Lower Norfolk County Virginia, Court Records: Book “B” 1646-1651/2 (Baltimore: Clearfield, 2009), 40-41. Turner, Florence Kimberly, Gateway to the New World: A  History of Princess Anne County Virginia, 1607-1824 (Easley, South Carolina: Southern Historical Press, 1984), 55.
  2.  Walter, Book “B,” 59-60.  Pieczynski, Christopher, The Pleasure House: A Research Study Submitted to the Virginia Beach Historic Preservation Commission (June 30, 2020).  Accessed 4/20/2023  online at https://www.vb.gov.com
  3. Luccketti, Nicholas M., Robert Haas and Mathew Laird, Archaeological Assessment of the Chesopean Site, Virginia Beach, Virginia (Williamsburg, VA: James River Institute for Archaeology, Inc, December 2006), 6-7, 28-30. Outlaw, Merry and Bly Bogley (cataloguers), “Site Number 44VB48: Thorowgood or Chesopean, Virginia Beach,” Archaeological Specimen Catalog for The Virginia Research Center for Archaeology, 1980.
  4. Walter, Book “B,”  53  (53a), 49 ( 50), 58-59 (60), 74 (76a), 81 ( 90a).
  5. Morgan, Edmund S., American Slavery, American Freedom (New York: W.W. Norton, 1975), 166-167.  Hotten, John Camden, The Original Lists of Persons of Quality (Berryville, Virginia: Virginia Book Company, 1980; originally published in London, 1874), 123, 222.  Dorman, John Frederick, Adventurers of Purse and Person Virginia 1607-1624/5, v. 3, 4th edition (Baltimore: Genealogical Publishing Co, Inc., 2007), 865-866.  McCarthy, Martha W.,  Virginia Immigrants and Adventurers, 1607-1635 (Baltimore: Genealogical Publishing Co., 2007),  775.  Nugent, Nell Marion, Cavaliers and Pioneers: Abstracts of Virginia Land Patents and Grants 1623-1666, v. 1 (Baltimore: Genealogical Publishing Co., 1979), 81.  Currer-Briggs, Noel, “Parentage and Ancestry of Sir George Yeardley and Temperance Flowerdew,” National Genealogical Society Quarterly, 66, 17-28.
  6. Dorman, 866.  Whitelaw, Ralph T., Virginia’s Eastern Shore, v.1 (Richmond: Virginia Historical Society, 1950), 289. Lynch, James B., Jr, The Custis Chronicles: The Years of Migration (Camden, Maine: Picton Press, 1992), 36-37, 49-50.
  7. Lynch, 137-151, 159-160, 217.  McCartney, Jamestown People to 1800 (Baltimore:  Genealogical Publishing Company, 2012), 131-134.
  8. Lynch 137-138.  Whitelaw, 289. Turman, Nora Miller, The Eastern Shore of Virginia 1603-1964, (Onancock, Virginia: The Eastern Shore News, Inc., 1964), 49-51.
  9. Whitelaw, 289. Dorman 866. Bruce, Philip Alexander, Economic History of Virginia in the Seventeenth Century (New York: The MacMillan Company, 1907), 157. Mackey, Howard and Marlene A. Groves, Northampton County Virginia Record Book: Orders, Deed, Wills 1654-1655,  v. 5 (Rockport, Maine, Picton Press, 1999), 222-225.
  10. Perry, James R., The Formation of a Society on Virginia’s Eastern Shore, 1615-1655 (Chapel Hill: University of North Carolina Press, 1990), 209-210.  Wise, Jennings Cropper, Ye Kingdome of Accawmacke or the Eastern Shore of Virginia in the Seventeenth Century (Richmond: The Bell Book and Stationary Co., 1911), 133-136.
  11. Perry 207. Hall, Jenean, unpublished papers, 2023.
  12. Bond, Edward L., Damned Souls in a Tobacco Colony: Religion in Seventeenth Century Virginia (Macon, GA: Mercer University Press, 2000), 158-159. Neill, Edward D.  Virginia Carolorum: The Colony Under the Rule of Charles the First and Second (Albany:Joel Munsell’s and Sons, 1886, reprinted by Scholar Select), 217-225.
  13. Dorman, 328, 865-866.
  14. Turner, Nora MIller and Mark C. Lewis, “Inventory of the Estate of Argoll Yeardley of Northampton County, Virginia in 1655,” The Virginia Magazine of History and Biography, 70:4 (October 1962), 410-419. Whitelaw, 290.
  15. Mackey, Howard and Marllene A. Groves, Northampton County Virginia Record Book: Deeds, Wills & Etc. 1665-1657, v. 6 and 7-8 (Rockport, Maine: Picton Press, 2002), 37-38.
  16. Mackey, v.6 and 7-8, p. 9-10, 21-22.  Lynch, 160.  Salley, Alexander S., Jr., (editor), Narratives of Early Carolina 1650-1708 (New York: Charles Scribner’s Sons, 1911. Facsimile copy by Elibron Classics, 2005), 25-29. “Money in the 17th century Netherlands,” accessed online 7/3/23 at Dutch money
  17. Lynch, 63-66, 106-107.  Harrison, Fairfax, “Henry Norwood (1615-1689),” The Virginia Magazine of History and Biography,  33:1 (January 1925), 6-7.    “Henry Norwood,” wikipedia.  Accessed online 7/3/23.
  18. Mackey, v.6 and 7-8, p. 9-10.  Lynch, 58-59.
  19. McCartney, Jamestown, 446.  Whitelaw, 412-413.  Mackey, Howard and Candy McMahan  Perry, NorthamptonCounty Virginia Record Book: Deeds, Wills & Etc 1637-1666, v. 7, (Rockport, Maine: Picton Press, 2002), 175-176.  Lynch, 139. Hall, Jenean, unpublished papers, 2023.
  20. Mackey, Howard and Marlene A. Groves, Northampton Count Virginia Record Book: Court Cases 1637-1664, v.8 (Rockport, Maine: Picton Press, 2002), 228-229, 269-270. Hall, Jenean, unpuplished papers, 2023.
  21. Murphy H., Skin and Disease in Early Modern Medicine: Jan Jessen’s De cute, et cutaneis affectibus (1601). Bull Hist Med. 2020;94(2):179-214. doi: 10.1353/bhm.2020.0034. PMID: 33416551; PMCID: PMC7850318. Mahmood NF, Shipman AR. The age-old problem of acne. Int J Womens Dermatol. 2016 Dec 2;3(2):71-76. doi: 10.1016/j.ijwd.2016.11.002. PMID: 28560299; PMCID: PMC5440448.
  22. Lynch, 138-139, 224-225.  Whitelaw, 412-413.  Hall, Jenean, unpublished papers, 2023.

Interwoven Lives: Yeardley, Custis, and Thorowgood Families In Virginia’s 17th Century Eastern Shore and Lower Norfolk: Part I

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Thorowgood Family Tree at Thoroughgood House Education Center, Virginia Beach

History could be better captured  if men, like women, carried the names of their spouses.  It is often through the names of the women that the complexities of 17th century Virginian families are evident.  As discussed in the prior post, Lady Temperance Flowerdew Barrow Yeardley West, the mother of Elizabeth, Argoll, and Francis Yeardley, unfortunately died when her children were young. Thus, she never met her daughter-in-laws Sarah Offley Thorowgood Gookin Yeardley or Ann Custis Yeardley Wilcox Luke.  Nor did Lady Temperance or Sarah live to see Adam Thorowgood II (son of  Sarah and Adam)  marry Frances Yeardley II (daughter with Argoll’s first wife) or witness Sarah and Adam’s  daughter Elizabeth Thorowgood Michael bearing her two daughters:  Margaret Michael who would marry Ann Custis’ nephew John Custis III and Sarah Michael who would marry Argoll Yeardley II.  Confused yet?  Tracing the web of ancestry through the widowed women is actually quite revelatory.  These families were tightly interwoven even though none of the marriages noted above were between blood relatives. [1]

The Yeardley Inheritance

0C156CAC-FEE3-4549-B917-E984A6066BE7_1_201_aSadly, very little was created and even less preserved to document the thoughts and lives of these women, so we must again turn to the stories and documents of the men to catch them in the shadows. In the prior post, the children of Gov. George and Lady Temperance Yeardley were left orphaned in Jamestown and  returned to England under the guardianship of their uncle, Ralph Yeardley.  Nothing is known of their English childhoods.  Their uncle was an apothecary of the merchant class, but with the wealth and status of  Sir & Lady Yeardley, these orphans likely had an advantageous upbringing and an acquaintance with the cultured ways of English society.  The daughter Elizabeth then disappeared from the records, hopefully through marriage rather than death.  Argoll and Francis reappeared when they returned to Virginia to claim their inheritances. (See  Lady Temperance and Preserving the Disputed Inheritances)

7017B95A-35FC-49BB-A3EB-A1493E9E2CDC_1_105_cSir George had left  his sons the acreage he had received  on the Eastern Shore (Chesapeake Penninsula) from the Accomac chieftain called The Laughing King.   However, that was not where Argoll acquired his first property in Virginia.  Before returning to Virginia, Argoll had married Frances Knight of London and so listed her as one of his  headrights to patent 500 acres of land on Dumpling Island  on the Nansemond River in Upper Norfolk County (later Nansemond Co.) in February 1637/38.  An approximate birthdate of 1620 based on the 1624 Jamestown census would have made Argoll only about 18 years old when he patented land, which was unusually young for that time.  There is some question as to the reference point of the ages on the Muster, and depositions given in 1630, indicate that Argoll and Francis were about two years older than reported on the Muster.*  To maintain a land  claim, it had to be “seated” (settled) and there had to be improvements made on the land.  It is unknown what kind of improvements Argoll made there or whether he or Francis ever lived in Upper Norfolk . [2]

Respect and a Place on the Council

burgesses print 486820fd2dfff444833b42e31dfe3dd8A few months later in September 1638, Argoll Yeardley, was designated as Esquire  (a gentleman, not a lawyer) and was granted 3700 acres as his father’s inheritance on Hungars Creek in Accomack Co. (later Northampton Co.) of the Eastern Shore. Despite his young age, he was quickly accepted into the developing elite Virginia society and was recommended by Sir Francis Wyatt for his Governor’s Council. While Burgesses were elected, councillors were recommended  by the governor and appointed for life by the King, with vacancies often filled by the  sons or relatives of former councillors. Argoll would have served briefly with Adam Thorowgood on the Council before Adam suddenly died in 1640. [3]

D023F471-B775-4661-B05A-50B83901D333_4_5005_cIn January 1641/42, Argoll was also appointed a commissioner and justice for Accomack County. However, not all residents were content with this young man’s authority.  A contentious resident Thomas Parks was sent for trial by the Council (of which Argoll was a part) in 1643 for insulting and slandering Argoll’s parents’ background, disputing Argoll’s fairness, and threatening to take his grievances to Maryland or the native tribes (which could have stirred up trouble).  Parke did not seem to learn that disrespect toward those in authority would not be tolerated, as he reappeared in court a few months later for affronting Yeardley and other commissioners and received 30 lashes.  Two years later, he defamed Commissioner Obedience Robins, but was spared another whipping when he finally apologized.  However, the councillors themselves were not above reprimands.  Argoll himself was charged with contempt in 1644.  [4]

Life for Mrs. Frances Yeardley

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Argoll Yeardley’s Lands on Hungar’s Creek

Most of Argoll’s time, though, was spent managing the production and shipping of tobacco.  But what can we imagine for the life of Argoll’s wife, Frances Knight Yeardley?  Arriving from London,  rural life on the Eastern Shore in the 1640s must have been difficult.  Being a Yeardley, she would have acquired status, but that did not translate into luxury in the new world. There was no developing town on the Eastern Shore as at Jamestown.

1FB80DEC-CCF3-4CFA-88D8-869B2CF795AA_4_5005_cThe Eastern Shore settlement grew outwards along the bayside from the inlet at Old Plantation and the Ackomack River (later called Cherrystone) to King’s Creek and further up to Hungars and Nassawadox where the Yeardleys lived. As the land was divided by many streams and inlets, travel would have been challenging, going either by skiff (small open boat) or by walking paths around the water and marshy lands.  It is likely that most of Frances’ social network would have  been within a five mile radius (journey of an hour or two), as was found in a study of 17th c women in the Chesapeake area. Church and court days would have increased opportunities to develop relationships. [5]

9D2FD246-D226-4021-AFCE-CA01538702E9_1_105_cFrances must have been delighted when Argoll got a horse in 1642 (the first known horse purchased on the Eastern Shore) and continued to expand his herd. Hopefully, Frances had use of the horses, although it might have created some local jealousy as happened when Sarah Thorowgood rode her horse in Lower Norfolk. Overall, horses continued to be scarce on the Eastern Shore with only 6 landowners having horses by 1650 which only grew to 22 by 1655.

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Fishing Boat by Millet, WikiCommons

With horses and  vessels for the waterways, the Yeardleys were part of the privileged group of commissioners and merchants who had greater mobility than most Eastern Shore landowners and tradesmen.   Whether Frances ever had the opportunity to travel to the mainland with her husband to socialize with other women is unknown. [6]

Plague on the Eastern Shore?

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Marshy Headwaters of Hungar’s Creek

Certainly a major concern in Virginia was just staying alive.  The death rate had decreased considerably from the earliest years of settlement, but sudden and early death was still common.  A colonist, George Gardyner,  wrote in 1650 that there was still much sickness and death due to the “changeableness of the weather” and the “swamps, standing waters and marshes, and the mighty store of rivers, and the low lying of the land.”   But not all health challenges were endemic to the region.  Some were imported.  Upon returning from business in 1643,  Edward and Richard Newport, Eastern Shore merchants who had dealings with Argoll, were suddenly quarantined at his house “with a Contagious disease called the Plague.”[7]

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Who Me??

The Chirurgion (surgeon) John Stringer was called and stayed  with them a week before Edward and Richard both died. Springer became ill, but survived.  Out of the Newport estate, the court awarded Stringer 500 pounds of tobacco for his services and the wearing apparel that belonged to Richard and Edward. Hopefully, they had some nice suits besides what they were wearing when they died.  Argoll was granted 2,000 pounds tobacco “in consideration of the trouble of his house and the spoiling of the goods belonging to said Yeardley.”  It has been suggested that the site “known by the name of Newport house,” later bought and renamed by the Kendalls, on Newport Creek off Cherrystone Inlet might have been the home of these ill-fated brothers. [8]

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Bubonic Plague in 17th century London

Indeed, Argoll and Frances had reason to be  “troubled” that their family would become ill, but the quarantine seemed effective. There was no known  outbreak of plague on the Eastern Shore.  While the term plague could have been used for an undetermined disease, the dreaded bubonic plague was not an unrealistic threat from merchant ships that had been trading abroad, especially to Dutch and English ports in the 17th century.  While London’s horrific outbreak known as the  Great Plague was not until 1665, there had been numerous earlier outbreaks in both countries with ship rats serving as the conveyers from port to port.  [9]

Argoll’s Labor Force

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Argoll had also inherited 4,000 acres of land on Tindalls Creek near Mojack Bay, although he divested himself of that land while expanding his holdings in Accomack County.  He needed a large work force.  When Argoll applied for his first patent, he listed 8 individuals as headrights who might have come as indentured servants as well as 2 Negroes, Andolo and Maria.  As with his father,  Gov. Yeardley, Argoll purchased individuals from Africa for labor.  They would have worked in the fields as well as helped Frances with the household and the children  [10]

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Family Group by Frans Hals wikipedia

There is some debate as to whether early Africans were considered indentured or enslaved, especially on the Eastern Shore.  Either way, these individuals had been captured, forcibly taken from their homeland, and sold by slavers whether or not those who purchased them chose to have them serve for life or a lesser term.  Argoll provided that one of his Negro boys, aged 3, should be freed at age 24 and given 2 cows.   However, there must have been some special circumstance regarding this child, as those were not the terms for his other Africans.  In contrast, when Argoll sold a Negro girl named Doll to John Custis in 1653, Custis was told he was to “have and to hold her and her increase forever.” That was perpetual enslavement, even though “slave laws” were not established until the 1660s. [11]  (See Slavery and 17th c Racism)

Francis on the Eastern Shore

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Francis Yeardley Lands on Nassawadox Creek

So,  what was going on with Argoll’s younger brother Francis? (not to be confused with his wife Frances)  In January 1642/43, Francis Yeardley received 3,000 acres  “that was due and by right belongeth to him … bounded on the north side by Nassawadox Creeke”  due to his transport of 60 headrights.  One of these was a Negro woman named Anne.  There is no indication Francis ever built a notable dwelling on the Eastern Shore, but he was a settled resident there with land, servants, responsibilities, and business dealings.

0F9F6A2F-F232-40AA-B126-B0173F080BCE_4_5005_cDespite Francis’ young age and lack of any military experience, Gov. Berkeley appointed him as a captain of the militia shortly after his arrival in Virginia.  Francis had the  authority “to appoint subordinate officers, exercise his company once a month, and levy a special tax to raise funds for the purchase of a drum, colors, and tent” for the King’s Creek to  Hungars Creek area.  Although relations were generally peaceful with the Accomac tribe on the Eastern Shore when Francis was appointed, the militia was reorganized shortly thereafter in response to increasing colony concerns in the era of the third Anglo-Powhatan War from 1644-1646.  Francis continued as a captain, but Argoll eventually became the Commander of the Eastern Shore. [12]

0FDA6E29-8F2D-4792-B4AE-B835849CD8A3Francis did not appear to have his older brother’s business skills.  In a tobacco economy based upon the annual sale of the crop, it could be tricky to manage finances. While Francis was land rich, his bills were not always paid on time.  In 1646, the county court on which his brother sat found Francis owed Thomas Savage, a cooper/carpenter, for his 4 years of service (possibly from an indentureship) 2 suits of clothes, 2 pair shoes, Irish stockings, 2 shirts, 1 cap, and 1 servants bed.   Mr. Stephen Charlton had earlier warned a prospective worker to avoid working for Mr. Yeardley who, though a gentleman, had not given Thomas Savage anything for his work for 2 years.  Francis Yeardley was also ordered in 1646 to pay  his debts of £6+ to Obedience Robins and 50 guilders to William Waters.  The bachelor Francis, though, was resourceful and improved his situation that next year by moving and marrying a rich Virginia widow. [13]

What About Ann?  And Sarah?

C67D74BD-063E-42EF-B7D7-2E6E94C6AF81_1_201_aSo, how did  Ann Custis from Rotterdam and Sarah Offley Thorowgood Gookin from Lower Norfolk County, Virginia,  get entangled in this story and end up as sisters in law?  What impact did they have on the Eastern Shore story? Did Sarah really run a tavern? And whose complexion was worth 1,000 lbs. of tobacco?

Revised Post 5/21/2023.  To be Continued soon with Part II.

* There is question regarding the birth years of Argoll and Francis Yeardley.  The 1624 Muster recorded Argoll as 4; Frances  as 1; and their older sister as 6 years old while living in James City with their parents.  A birth year  of 1619/20 for Argoll meant he would have been unusually young when he married, inherited his father’s lands, and was placed on the Council.  Likewise, Frances would have been  young to receive a patent for bringing headrights.  Disparities in the ages listed for other individuals in the Muster have raised questions as to what reference point was used, i.e. Adam Thorowgood was listed as 18, although he was 20 in 1624.  In  depositions given in 1630 for the suit Yardley v. Rossingham (C24/561 Pt2/136), William Claiborne stated “the eldest son known by Argall Yardley… being of the age of some thirteen years or thereabouts and the second of the age of some twelve years.”  Susanna Hall stated in her deposition that the daughter was “some 16 years of age or thereabouts; the eldest son some 14 years old, and the youngest some 12 years old.”  This would adjust Argoll’s birthdate to about 1616 or 1617, and Francis’ birthdate to around 1618 or 1619.    The adjusted dates seem more reasonable. [Added 6/22/23.  See footnote 2]

Special Thanks to Jenean Hall, Eastern Shore historian and author, and Jorja Jean, Virginia Beach historian and researcher, for their insights and assistance.

Footnotes:

  1. Dorman, John Frederick, Adventurers of Purse and Person, v. 3 (R-Z), 4th ed. (Baltimore: Genealogical Publishing Co, 2007), 326-348, 861-867.
  2. Hotten, John Camden, The Original Lists of Persons of Quality (Berryville, Virginia: Virginia Book Company, 1980; originally published in London, 1874), 123, 222. Nugent, Nell Marion, Cavaliers and Pioneers: Abstracts of Virginia Land Patents and Grants 1623-1666, v. 1 (Baltimore: Genealogical Publishing Co., 1979), 81. Dorman, 865-866.  Currer-Briggs, Noel, “Parentage and Ancestry of Sir George Yeardley and Temperance Flowerdew,” National Genealogical Society Quarterly, 66, 17-28.
  3. Dorman, 865.  McCarthy, Martha W.,  Virginia Immigrants and Adventurers, 1607-1635 (Baltimore: Genealogical Publishing Co., 2007),  775. Hall, Jenean, An “Uncertaine Rumor” of Land: New Thoughts on the English Founding on Virginia’s Eastern Shore (Kwe Publishing  at https://www.kwepub.com, 2022), 59-62.  Whitelaw, Ralph T., Virginia’s Eastern Shore, v.1 (Richmond: Virginia Historical Society, 1950), 287-288.
  4. Ames, Susie M., Studies of the Virginia Eastern Shore in the Seventeenth Century (Richmond: The Dietz Press, 1940), 195.  Perry, James R., The Formation of a Society on Virginia’s Eastern Shore, 1615-1655 (Chapel Hill: University of North Carolina Press, 1990), 204. Morgan, Edmund S., American Slavery, American Freedom (New York: W.W. Norton, 1975), 152. Whitelaw, 288-290.
  5. Perry, 42-43.  Lounsbury, Carl R., ed., The Material World of Eyre Hall: Four Centuries of Chesapeake History (Baltimore: Maryland Center for History and Culture, 2021), 35. Hall, 59. Walsh, Lorena S., Women’s Networks in the Colonial Chesapeake, Paper presented to the Organization of American Historians, 1980.  Copy located at Rockefeller Library, Colonial Williamsburg Foundation, 1-2.
  6. Perry, 42-43, 121-126.  Walter, Alice Granberry, Lower Norfolk County, Virginia Court Records Book “A” 1637-1646 (Baltimore: Genealogical Publishing Company, 1994), 34-35 (section 22a).
  7. Horn, James, Adapting to a New World (Chapel Hill: University of North Carolina Press, 1994), 137. Lounsbury, 40.
  8.  Lounsbury, 40. Ames, Susan M., ed., County Court Records of Accomack-Northampton, Virginia, 1640-1645  (Charlottesville: The University Press of Virginia, 1973), 257-258.  Whitelaw, 199.  Hall, Jenean, unpublished papers, 2023.
  9. Guido Alfani, “Plague in seventeenth-century Europe and the decline of Italy: an epidemiological hypothesis,” European Review of Economic History, Volume 17, Issue 4, November 2013, Pages 408–430, https://doi.org/10.1093/ereh/het013
  10. Nugent, 81, 126, 189-190,289.
  11. Walczyk, Frank V.,  Northampton County, Virginia Orders and Wills 1698-1710, v. 2 (Coram, New York: Peter’s Row, 2001), 7, 128.  Morgan, 156.
  12. Dorman, 865. McCartney, 775. Whitelaw, 287, 501.  Perry, 189-190, 207.  Ames, County Court Records of Accomack-Northampton, Virginia,  1640-1645,  v. II,  227 (folio 118).
  13. Mackey, Howard and Marlene Alma Hinkley Groves, ed., Northampton County Virginia Record Book: Orders, Deeds, Wills 1645-1651 v. 3 (Rockport, Maine: Picton Press, 2000), 76, 90, 102.  Ames, County Court Records of Accomack-Northampton, Virginia,  1640-1645  v. II, 228-229.

Lady Temperance and Preserving the Disputed Inheritance of Governor Yeardley’s Children in 17th Century Virginia

77F6112C-63B2-447E-B21B-99C166425C42_4_5005_cIf Sarah Offley Thorowgood Gookin Yeardley had had a chance to meet her new mother-in law when she married Francis Yeardley as her third husband, they likely would have found much in common.  However, Temperance Flowerdew Barrow Yeardley West died in Jamestown in 1628, leaving her three young children, Elizabeth, Argoll, and Francis, orphaned.  The children’s father, Sir George Yeardley, Governor of Virginia, had died in 1627.  Not only did Sarah and Temperance each marry three times and survive challenging times in the Colony,  they were both smart and powerful women who managed large estates, married wisely, and ensured the future prosperity of their children. [1] (See: The Fascinating and Formidable Sarah Thorowgood…Yeardley) Puritan_Great_Migration_Editing_Guidance-1(1)

Virginia Bound

In June 1609, George Yeardley and Temperance Flowerdew Barrow were among the 500 courageous passengers that sailed from England to untamed Virginia as part of the nine-ship Third Supply that was intended to generously provide Jamestown with food, livestock, and colonists two years after its founding.   Temperance, one of the Norfolk emigrants, sailed on the Falcon, likely with her recent husband Richard Barrow.  Yeardley, a young veteran of the Lowland Wars in the Netherlands, accompanied his former military commander and the newly appointed Lieutenant-Governor, Sir Thomas Gates, on the flagship SeaVenture.  (See: Early 17th c Emigrants from Norfolk)

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Jamestown Graves

However, the fleet was ripped apart in a horrific hurricane that arose as they neared Virginia.  Temperance arrived in October on the badly-battered Falcon which had lost most of its supplies like the other ships. She would have been among those who struggled to survive the Staving Time winter of 1609/10 when 180 of the 240 Jamestown residents perished.  It is assumed Temperance’s husband died during that difficult time or not long thereafter. [2]

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Bermuda’s SeaVenture Memorial, Photo by R. Suerdieck

Separated from the rest of the fleet, passengers on the SeaVenture were shipwrecked on the uninhabited and feared island of Bermuda.  It took nine months for them to regroup and build new boats to carry them to Virginia, arriving in May 1610 to the nearly decimated Jamestown.  As the numbers were so few, George and Temperance surely became acquainted.  Yeardley was well-respected and quickly rose in prominence in the colony, from captain of Thomas Gates’ Guard to his lieutenant, then second in command at Gov. Thomas Dale’s Bermuda Hundred to acting governor of Virginia when Dale left for England in 1616.  When Samuel Argall was sent as deputy governor in 1617, Yeardley returned to England. [3]

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King James I

While it likely would have  been a beautiful love story that grew out of Virginia’s tragedies, there is no record of the Yeardley courtship or wedding.  They probably married in Virginia between 1613- 1617, although others have postulated that Temperance  returned to England and they married there.  We know that they were married when they were in England in 1618, and that there were no surviving children born before then.   When Gov. Argall was recalled a year later, George Yeardley was appointed as the governor and knighted by James I at Newmarket on November 24, 1618. [4] DB1945C4-36FB-4E14-BF66-6EADDD0B875C_1_105_c

A Complex Legacy

The father of Elizabeth, Argoll, and Francis left behind a complex legacy as well as considerable wealth.  Sir George Yeardley is most remembered for two pivotal events in this country’s history that occurred in 1619 when he was governor: the establishment of the first representative assembly in British America and the purchase of the first Africans that arrived in Virginia.  In many ways,  Yeardley’s life represents the contradictory forces that shaped 17th century Virginia.  Like most flawed fellow founders, he was neither all hero, nor all villain. He was trusted and liked well enough that he was thrice selected to govern Virginia, yet was not without criticism of his governance.  In Yeardley’s lifetime and among later historians, some viewed him as a “robber-baron, a cunning, wily, and selfish man who only desired to enrich himself,” while others saw him as “a good man, an enterprising citizen, and loyal subject” and “amiable and upright.”[5]

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General Assembly Reenactment, Historic Jamestowne

Although settlers liked “The Great Charter” with its assembly and privatization of land, the transition time was contentious.  Yeardley accused former Gov. Argall of mismanagement and keeping servants intended for the governor’s service, charges which would later also be raised against him.  George Sandys, a member of the Council, complained that Gov. Yeardley was mostly concerned with his private affairs, although as governor Yeardley was actively involved in property adjustments, building projects, expanding the  economy, adjusting tobacco laws, and leading retaliatory raids against local tribes.  When not serving as governor, Yeardley continued to be involved as a member of the Council.

Captain John Martin, who had had issues with Yeardley over the seating of the burgesses from his plantation in the first Assembly, accused Gov. Yeardley of misconduct, broken agreements, and unfair practices as governor . Yeardley then provided his lengthy defense to the Virginia Company of London.  Not long thereafter, Captain Martin himself was removed from the Council for his slanders and for being a “sower of dissensions and discord.”  Yeardley’s support, though, for the institution of the General Assembly remained unwavering as he traveled to England with a petition for its continuance after the Virginia Company was dissolved and Virginia was made a Royal Colony in 1624. [6]

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“The Knights Tomb” Gravestone, Historic Jamestowne

Becoming Sir George and Lady Temperance

It had displeased some of the gentlemen of the King’s Court and the Virginia Company when King James I selected Yeardley as governor and then knighted him.  Much like with Captan John Smith, they looked down on Yeardley as a “mean” or “common” person as his father had been merely a citizen and merchant-tailor of London.  Although it was probably in poor taste that Sir George “flaunted” himself after being knighted by going “up and down the streets in extraordinary bravery with fourteen or fifteen liveries after him,”  he certainly had reason to celebrate and be proud of such an extraordinary achievement.

The pride Sir George had in his elevated status might also have been reflected in the black Belgian limestone memorial stone that had had brass insets of a knight figure and a crest which is believed to have marked Yeardley’s grave on the floor of the church. When the so-called “knight’s tomb” was found in the early excavations of Jamestown, the identifying brass insets had been lost and the cover had been broken and moved, possibly as early as 1640 when the church was remodeled.  However, recent excavations in preparation for the 400th anniversary of the first Assembly found a skeleton that is still being analyzed to determine whether Yeardley has possibly been found. [7]

03411CF9-5467-4F89-9659-39754345F66D_1_201_aAlong with his political advancement, George Yeardley went from arriving in 1610 with “nothing more valuable than  a sword ” to becoming the wealthiest man in the colony.  Yeardley was shrewd and figured out  how to turn things to his favor and make a profit, particularly in the acquisition and sale of real estate.  Rather than receiving a salary, governors under the Virginia Company were granted 3,000 acres outside Jamestown known as the “Governor’s Lands” to manage and  profit from and then to pass on to the next governor.   However, arrangements were not always adequately spelled out. When Yeardley’s first term as governor ended, he contested that he had agreed to transfer all the Company workers that had been sent to him to the newly appointed Gov. Wyatt. [8]

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Historic Jamestowne, NPS

With the privatization of land, there was increased incentive for both English men and women to come to Virginia as indentured servants and for families to become established.  From 1620-1624, “bride ships” arrived, transporting young women who were willing to seek service or a husband among the settlers.  Temperance Yeardley with her considerable experience in Virginia was surely a force in welcoming and integrating newly arrived women into the colony. Lady Yeardley was trusted and respected.  In 1622, she was chosen along with four men to witness the will of John Rolfe, who had also come from Norfolk and was the widower of Pocahontas. Temperance was also actively involved in the household’s affairs and finances, as she is mentioned in records as paying workers and negotiating rents.[9]

Creating Wealth Through Land

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Area of Yeardley’s Jamestowne Home

In addition to his use of the Governor’s Lands, Yeardley acquired a 7+ acre lot on Jamestown Island in 1620 for the family home, even though he did not formally patent it until 1624.  Senior Staff Archaeologist Sean Romo of Jamestowne Rediscovery has noted that there have been three proposals over the years for the location of the Yeardley house, but that it appears the earliest proposal in 1904 by Samuel Yonge is the most likely.  Taking into consideration its placement bordered by a marsh on the Back River and its proximity to a 17th c brick bridge that ran over the tar and pitch swamp, the house was probably on a slightly elevated ridge east of the current Visitor’s Center and Bus Parking at Historic Jamestowne.  It is hoped that this area will be explored further by archaeologists to understand the nature and extent of  the Yeardleys’ property. [10]

66D7BED2-B29B-4A5F-97F2-0F8CE22F1653_1_201_aYeardley was also among those to establish a “particular plantation” or  “hundred” where more profit could be made than when working lands under Company control.  He purchased 1,000 acres along the James River in 1619 and named it Flowerdew Hundred after his wife’s family name.  Stanley Flowerdew, Temperance’s brother who had also come to Virginia, took a shipment of tobacco to England that year, so some portion of the plantation may have already been under cultivation.   Yeardley built the first windmill known in the colonies, but continued to reside in Jamestown with his family.  In 1624, he decided to sell Flowerdew to Abraham Piersey who renamed it Piersey’s Hundred. [11]

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Establishing Flowerdew, UVA

The archaeological excavation conducted in the 1980s on the Flowerdew site revealed evidence of early earthen fast structures similar to those at the Martins Hundred site and to Irish plantation compounds of the period.  Using both archaeological and historical records, it was estimated that, under Yeardley, there may have been about 25-35 people there with about 4-6 houses.  It is unknown if the relatively small death toll (6) at Flowerdew during the Powhatan Offensive in 1622 was due to fewer Powhatans being integrated into their community or the significant presence of protective weapons at that site.   By the 1625 muster when settlers had clustered after the attack, Piersey had  increased the Hundred to 17 structures, 10 of which were probably houses.  An artifact found that is tied to Yeardley was  a 1612 medallion of Maurice, Prince of Orange, under whom the young George served in the Netherlands. [12] (See: Envisioning Virginia’s Great Houses)

01D91234-A75A-48A4-B77B-43846E5AFD8B_1_201_aIn 1617, Powhatan Chief Opechancanough gave Yeardley 2,200 acres of the lands of the Weyanock tribe almost directly across the James River from Flowerdew.  The reason for the gift is unknown.  Was he trying to curry favor with Yeardley or responding to pressure?  Was it punishment for the Weyanocks, an attempt to maintain their presence in the midst of the English, or part of a larger plan to destroy the English? Even though the land was occupied by the tribe,  the Virginia Company felt it needed to ratify the deal which it approved “in consideration of the long good and faithful service done by you,  Captain George Yeardley,…in the Colony.”

372C8682-7FD9-4CC0-9760-3040B7EE8783_1_201_aThe Weyanocks continued to live peaceably among Yeardley’s indentured servants for several years.  However, when  they rose up on March 22 as part of the Powhatan Offensive,  they slaughtered all 22 of the English living there.  Yeardley personally sought revenge on the Weyanocks, but when he arrived, the tribe had left, and the settlement was devoid of humans.  In 1624, he sold the land to Piersey along with Flowerdew. [13]

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Yeardley Lands on the Eastern Shore

George Yeardley also received a large tract on the Eastern Shore as a gift from the Accomac tribe’s peaceful weroance, Etsy Shichans, called by the English “The Laughing King.”  The Accomacs maintained good relationships with the English.   While the actual date of the gift is unknown,  it may have happened when Thomas Savage, an interpreter, and Yeardley were sent to the Eastern Shore to ascertain the possibility of starting a plantation there of 300-400 settlers after the Powhatan Offensive on the mainland.  At the time of Sir George’s death,  he had 3,700 acres on the Eastern Shore.  The presence of the Yeardleys there will be discussed in the next post.  [14]

Yeardley’s African Workers

IMG_5123Creating Yeardley’s wealth on these plantations was his labor force of English indentured servants and Africans.  The first Africans arrived in 1619 aboard The White Lion at Point Comfort (Hampton), Virginia, having been captured by English privateers from a slave ship in the Gulf of Mexico.  Governor Yeardley and Abraham Piersey, the Company’s cape merchant, agreed to give the crew needed provisions in exchange for the “twenty and odd Negroes.”

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Yeardley’s Workers, Jamestowne

As there were no laws regulating slavery in Virginia until the 1660s, there has been debate as to whether the first Africans were considered indentured servants or enslaved. However, they were taken off slave ships,  sold for profit against their will, and  offered no indentured contracts or options, though some may not have been forced to serve for life.  According to the 1625 muster, almost a third of Yeardleys’ 25 servants at Jamestown were African: 3 men and 5 women.  In his will, Yeardley left his wife his “servants, Negars, cattle…” indicating that he viewed his Africans as different from his other servants. [15]  (See: Slavery and 17th c Racism)

Untimely Deaths

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Sir George and Lady Temperance  Historic Jamestowne

In 1627, Sir George was again serving as governor, and he and Lady Temperance were living the good life by Virginia standards.   They had achieved status and wealth.  But death was an ever present companion in the Colony.  Through an unknown disease,  George Yeardley died at age 39 and was buried in the Jamestown church on November 13, 1627.  In October, he had written a will, “being weak and sicke in body but in perfect mind and memory.”  He left the customary third to his widow with life rights to their home and contents,  a third to his eldest son Argoll, and the remaining third to be divided equally between Elizabeth and Francis.  Two weeks later, he added a codicil asking his wife to sell the Jamestown house and property to add income to his estate.  The land in the Warwick River (Mulberry Island) and on the Eastern Shore were to be retained.  He gave Temperance “the custody and keeping” of their children and designated her “full and sole executrix” of his estate. His wealth at his death was over £10,000. [16]

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The Jamestowne Wharf, NPS

When her husband died,  Lady Yeardley quickly began to settle his estate and to take charge of his affairs.  She sued to recover debts that were owed and handled the transfer of the cattle that were part of the governor’s stipend.  She arranged for William Claiborne, the Secretary of State and tobacco merchant, to export 322 hogsheads of tobacco for her that year and was making arrangements to sell their Jamestown property. [17]

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Lady Temperance Historic Jamestowne

As a relatively young and very rich widow,   Temperance likely had several interested suitors, but four months after Yeardley’s death, she decided to marry Francis West, the deputy governor who had been chosen to replace her husband.  Francis was the younger brother of Sir Thomas West, the Baron De La Warr, whose arrival in Virginia after the Starving Times saved the Colony from abandonment.  Francis had been an early settler, military captain, and a member of the Council, but had been one of those who petitioned earlier for the  removal of Sir George as governor.  Setting an example for future rich and smart Virginia widows like Sarah Thorowgood, Lady Yeardley arranged for a  “covenant” agreement before marrying West which limited his inheritance to £1,000. While husbands usually controlled a wife’s property in her femme covert status, Temperance kept her own financial records and maintained control over her property and that of her children. [18] (See: Power & Perplexities of 17th c Widows)

580F294E-4256-4464-B5CD-CE096B33F45B_1_201_aThen the unthinkable, but sadly not the unusual, happened.  Within eight months of  Temperance’s remarriage and slightly over a year after Sir George’s death, she died in December 1628.  It must have been sudden for, with all her careful record keeping, she died without a will.  What was to happen to the children? And all the wealth?

Saving the Inheritance

6D0F34CE-31C6-4531-8829-6D01044B2F62_1_201_aOn February 14, 1628/9, Ralph Yeardley, an apothecary in London and brother of George Yeardley, was given the commission ” to administer the goods and chattels of the said deceased during the minority of Elizabeth Yeardley,  Argoll Yeardley, and Francis Yeardley.”   It is presumed that  the children returned to England under the care of their uncle, although nothing is known of their childhoods there. Elizabeth disappeared from the records at that point, whether through an early death or a change of name through marriage is unknown.  Argoll and Francis’ documented stories do not resume until they returned to Virginia to claim their inheritances. [19]

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Lady Temperance Yeardley, Historic Jamestowne

Governor West attempted to gain control over the Yeardley fortunes, but Ralph Yeardley was instead appointed executor of the still unsettled Yeardley estate.  Not content with the agreed inheritance of £1,000, West returned to England to sue Ralph Yeardley for all of Temperance’s intended one-third.  He argued that he was entitled to her third simply because he had been her husband at the time of her death.  When confronted with the prenuptial agreement, West claimed that Temperance had whispered on the deathbed that she was giving him more.  When witnesses were asked about this at the trial, William Claiborne said she had murmured something about changing the agreement, but had died that night and never did.  The servant attending Temperance said she did not change anything.  It seems unlikely that the only wish Temperance would have communicated when she lay dying without a will would be to secretly increase West’s inheritance.

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Sir George Yeardley, Historic Jamestowne

The Chancery Court rejected the plea of Governor West, upholding the prenuptial agreement over his rights as a husband and finding that it did not appear that West “has any purparty in the personal estate of Sir George.”  Furthermore,  Ralph Yeardley, supported by the testimony of Temperance’s servant, countersued  Francis West who “since the death of Dame Temperance has secretly conveyed away great quantities of tobacco and other personal estate of Sir George Yeardley and has converted the same to his own use.  The defendant ought to restore the same…for the use of the children and orphans of Sir George Yeardley.” [20]

Sir George had created and consolidated the extensive Yeardley wealth, but it was Lady Temperance’s wise actions that had preserved it for their children.

Next Post: Argoll and Francis Yeardley, Gentlemen of Virginia

Special thanks to Mark Summers, Director of  Youth & Public Programs/ Public Historian, Jamestowne Rediscovery;  Sean Romo, Senior Staff Archaeologist,  Jamestowne Rediscovery;  and Jenean Hall, author and Eastern Shore historian,  for their assistance.

Footnotes:

1.Dorman,  John Frederick, Adventurers of Purse and Person Virginia 1607-1624/5, III, 4th ed. (Baltimore: Genealogical Publishing Co., Inc., 2007), 861-867.  Hotten, John Camden, The Original Lists of Persons of Quality (Berryville, VA: Virginia Book Company, 1980; originally published London, 1874), 222.

2. Dorman, 861-863. McCartney, Martha W.,  Virginia Immigrants and Adventurers 1607-1635 (Baltimore: Genealogical Publishing Co., Inc., 2007), 771-775.  Hall, Jenean, An “Uncertaine Rumor” of Land  (KWE Publishing at http://www.kwepub.com, 2022), 9-10. Upshur, Thomas Teackle, “Sir George Yeardley or Yardley, Governor and Captain-General of Virginia, and Temperance Lady Yeardley, And Some of Their Descendants,” The American Historical Magazine, 1:4 (1896), 339-374.  Accessed online through JSTOR  January 17, .2023.

3. McCartney, 771.

4. Southall, James P. C., “Concerning George Yeardley and Temperance Flowerdew,” The Virginia Magazine of History and Biography, 55:3 (July 1947), 259-266.  Dorman, 861-866.  McCartney, 771-773.

5. Horn, James, 1619:Jamestown and the Forging of American Democracy (New York:  Basic Books, 2018), 79-80,  Morgan, Edmund S., American Slavery, American Freedom (New York: W.W. Norton & Co., 1975), 121-122. Tyler’s Quarterly Historical and Genealogical Magazine (Thomas L. Hollowak, indexer) , Genealogies of Virginia Families from the Virginia Magazine of History and Biography, V  (Baltimore: Genealogical Publishing Co., 1981), 918. Neill, Edward D., Virginia Carolorum: The Colony Under the Rule of Charles the First and Second, facsimile reprint (Albany, N.Y.: Joel Munsell’s Sons, 1886), 48.  True, Ranson Badger, Plantation on the James: Weyanoke and Her People, 1607-1938 (printed privately by Lawrence Lewis, Jr., 1986 ),

6. Tylers, 918. Horn, 70-75. McCartney, 773.  Kingsbury, Susan (ed.), The Records of the Virginia Company of London, IV, (Washington D.C.: U.S. Government Printing Office, 1906), 110-111, 510-517, 560.

7. Hall, 8, 10-11, 34-35.  Horn, 79-80, 131. Morgan, 122.

8. McCartney, 772-773. Horn, 196-197.  Morgan, 122.  Kingsbury, Susan (ed.), The Records of the Virginia Company of London, III, (Washington D.C.: U.S. Government Printing Office, 1933), 584-584.  Outlaw, Alain Charles, Governor’s Land: Archaeology of Early Seventeenth Century Virginia Settlements (Charlottesville: University Press of Virginia for Department of Historic Resources, 1990), 79-81.

9. Potter, Jennifer, The Jamestown Brides (New York: Oxford University Press, 2019), 88-89, 162-163.  McCartney, 774-775.

10. Romo, Sean, “The Location of Sir George Yeardley’s Property on Jamestown Island,” unpublished manuscript from Jamestown Rediscovery, January 2023.

11. Deetz, James, Flowerdew Hundred: The Archaeology of a Virginia Plantation, 1619-1864 (Charlottesville: University Press of Virginia, 1993), 19-25, 35, 51.

12. Deetz 30-34, 43-45, 48.

13. True,  5-7, 11-12. Horn, 165-166. Rountree,  Helen C., The Powhatan Indians of Virginia (Norman: University of Oklahoma Press, 1989) 118-119.

14. Hall, 59-62.  Hotten, 274. Rountree, 118.

15. Horn, 85-90, 110. Hotten, 222.

16. Dorman, 864.  McCartney, 774-5. Tylers, 922.  Turman, Nora Miller, George Yeardley, Governor of Virginia (Richmond:  Garrett and Massiee, Inc., 1969), 183-185.

17. McCartney, 774-775.  Sturtz, Linda, Within Her Power: Propertied Women in Colonial Virginia, (New York: Routledge, Taylor and Francis Group, 2002), 23-24. Tylers, 921-922.

18. McCartney, 774-775.  Sturtz, 20-24.

19. McCartney, 731, 774-5.  Sturtz, 23-24.  Virginia Colonial Records Project,  “Lady Temperance Yardley alias West, Commission to Ralph Yeardley,” Survey Report 4330, Depository Principal Probate Registry (f.73vo).  Accessed online at the Library of Virginia, 1/19/23. Tylers, 922-923.

20. Tylers, 922-923. Sturtz 24.

The Christmas Message of “Moderation” Delivered to Parliament by Rev. Thomas Thorowgood in the Year Puritans Banned Christmas (1644)

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Westminster Assembly of Divines by John Rogers Herbert

Let us of this Nation pray, pray that God would return the Head to the Body, the King to the Parliament; that He will heal our breaches, compose our differences, and hasten the restoration of a safe and well grounded Peace… [1]

So ended the lengthy address to the English House of Commons on December 25, 1644, by the Puritan Rev. Thomas Thorowgood, one of Adam Thorowgood’s older brothers.  It was a notable “Christmas,” for in the weeks before, the  Puritan-led Parliament had banned the celebration of this tradition-rich holiday, declaring that it should be noted only by the Wednesday monthly fast that happened to fall on the 25th.

It was in these circumstances that Rev. Thorowgood, one of the appointed members of the Westminster Assembly of Divines,  “being summoned to the service…found…my lot was cast upon that very day, which the providence of heaven had designed to fall on Christmas Day….The election of a Theme and the manner of handling it was in my power, and by Divine guidance I chose Moderation.” [2] His chosen text was from Philippians 4:5: 

Let your moderation be known unto all men; the Lord is at hand. 

The Turning Tide in the English Civil War

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Parliament Houses and Assembly of Divines safely preserve England while nobility is swept away

For two years, England had been in the throes of a Civil War, torn between royalists who supported the rigid King Charles I and  reformers who sought to increase the powers of Parliament, with the sides fractured on matters of religion.  Most English still hoped there could be a reconciliation with improved and more responsive governance,  although a few were already calling for the end to the monarchy.  Both sides vied for the support of Scotland and its troops that vacillated according to the support they perceived for maintaining their Presbyterian Scottish Kirk in Scotland and extending it to become the state religion of England.  However, despite Parliament’s acceptance of “The Covenant” in 1643 which required all English and Scottish citizens to subscribe to the Scottish version of the church,  Anglican royalists, English Puritans, and the less-sectarian Independents resisted widespread acceptance of Presbyterian governance of their churches. [3] 

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Oliver Cromwell

The Parliamentarian forces had achieved a major victory against the royalists and their Scottish allies the prior summer at Marston Gap and were now in control of Northern and Eastern England.  The war had turned in their favor.  Lt. General Oliver Cromwell  had brilliantly routed royalist forces with his specially recruited calvary that he had filled with “godly, honest men” who were committed to fight for the “preservation of the true religion, the laws, liberty, and peace of the Kingdom.”  Cromwell forbade  engaging in customary troop behavior, such as plundering, getting drunk, whoring, and swearing. Many of Cromwell’s recruits came from his home region, the Puritan-leaning East Anglia, where Thomas Thorowgood was a minister. [4]

F3D35BDD-ED50-4DE6-BEF5-FF602E90F062_4_5005_cInspired by Cromwell’s successes, Parliament was preparing at the end of 1644 to reorganize its army into the national New Model Army which would emphasize efficiency and merit.  In an attempt to make this new army less political, those serving in both the military and Parliament were forced to choose between those positions through the Self-Denying Ordinance.  However, the army ended up with greater representation of Independents like Cromwell than fervent Presbyterians which ultimately resulted in its own conflicts.  While the New Model Army’s focus was to win battles, there was a general religious orientation, and they were issued a special Soldiers Catechism. It was also the first time there was a national uniform created for the troops who became called “redcoats.” [5] 

In discussing the second part of his text, “the Lord is at hand,” Rev. Thorowgood saw similarities between prophesied destructions that would come upon the world prior to Christ’s return and what had occurred in England in a few short years. He wished that

the Kingdoms may yet be happy in a safe and well-grounded Peace; and it is high time to hasten it, the whole Land almost is already laid waste by the Sword, which, if not speedily sheathed, is bringing upon us a worse evil unavoidably, a Famine; for they that be slain with the sword are better then they that be slain with hunger…but let not the fear of Sword or Famine scare you into any other Peace than that which is the Peace of God made in Christ, joined with truth, else a greater mischief will fall upon the Nation than war or hunger; Not a famine of bread or a thirst for water, but of hearing the word of God (Amos 8:11)….. 

O England: never since thou wert a Nation didst thou see thyself so miserably torn and rent with such uncivil, unnatural, and bloody distractions: If it had been said to any of thy people, four or five years since, that they should do such things, as are now done in the midst of thee, they would have replied with indignation….Wretched things are done by men, Christian men, Englishmen against Englishmen, professing the same Religion, protesting the same Cause and End of their quarrel: O that thou couldst yet discern those formidable clouds of blood in their scattering: but alas, they threaten worser evils, even to make thee a full sea of blood within as thou art without surrounded by water….But let all those be ashamed and astonished, prophets and people, that have not helped to quench, but kindle this fire: This is indeed a lamentation. [6]

Thomas Thorowgood and the Westminster Assembly of Divines

St. Botolph at Grimston, Norfolk: Church of the Thorowgoods
St. Botolph at Grimston, Norfolk: Church of the Thorowgoods

Who was this minister who should boldly plead for peace before Parliament during this time of war?  Thomas Thorowgood was born in 1588 in Grimston, Norfolk, where his father, William Thorowgood, was the Rector.  He was educated at Queen’s College at Cambridge and himself became a rector at Massingham, Norfolk in 1621.  After his father passed in 1625, he became the rector at Grimston.  While the presiding bishops of Norwich in those years were Anglican and mostly anti-Puritan, the citizenry of Norfolk developed strong Puritan leanings, influenced by the earlier influx of Protestant  refugees who fled there from religious  persecution in France and the Low Countries. Thomas Thorowgood became known as a strong Puritan and was respected as a cleric and theologian.  While Thomas never traveled to Virginia to visit his younger brother Adam Thorowgood, his wife’s brother Edward Windham (Wyndham) became one of Adam’s headrights and prospered in Lower Norfolk County, Virginia, alongside Adam.  Thomas later became interested in the origins of North American indigenous tribes and postulated that they were of the lost tribes of Israel.  This and his communication with New England Puritan leaders will be discussed in a future post. [7]

D1C410BD-66A8-45E1-87B5-5059EBFC53F8_1_201_aIn April 1642, Parliament authorized the calling of an Anglo-Scottish synod of “divines” to revise the prayer book (rejecting the Anglican Common Book of Prayer) and decide matters regarding acceptable church liturgy, practices, and governance. Invited were 121 ordained ministers, 10 peers, 20 MPs as lay assessors, and 8 Scots (5 clerics and 3 laymen).  The Assembly opened on July 1, 1643 at Westminster and continued until 1653.  No Anglican ministers were appointed. Thomas Thorowgood was one of two selected to represent Norfolk, and he served from 1643 until 1649.  In 1646, the Assembly published a New Confession of Faith based on Calvinistic doctrine and prescribed a Presbyterian form of church governance.  Although the church in Scotland continued to employ the Westminster Assembly’s standards, they were revoked in England in 1660 when the Anglican Church was reinstated with the restoration of Charles II. [8] 

Moderation, A Shining Grace

Rev. Thorowgood recommended Moderation as a desired quality  as it would restrain excesses and extremes and resist revenge in  his tumultuous time. While I do not agree with the assertion that revenge is a feminine passion (a reflection of attitudes of his time) or his view on religious toleration, moderation is a virtue we still struggle to possess today.  Rather than taking offense at Thorowgood’s message, his address so pleased Parliament that they requested he publish it.  Thus it was preserved for us today.  

(Moderation is) a grace shining outwardly; it is visible, and illustrious, known unto men; it hath influence into all other virtues; it qualifies and tempers them;  it is as salt that makes other things savory; they relish not so well without the salt of Moderation; it is the grain that evens the scale; it curbs excesses, supplies defects, and is every way helpful; a well-doing grace, so good, that it doth ill to none…  even nature did ever account desire of revenge a feminine and cowardly passion…..This Moderation is of such vast and comprehensive extent that it checks all overflowings of heart, tongue, gesture, apparel, diet; yea it hath influence upon all our doings and sufferings: [9]

While striving for this virtue can bring balance and peace in one’s life, Rev. Thorowgood also recognized that the stresses of life can sometimes obscure such feelings.  He saw patience as a needed companion to moderation. Indeed, it is easy for all of us “to abound in complaining” when things go wrong.

Though we have had twenty years of felicity, if one day of sorrow come, all the former calmness is forgotten, clouds of indignation gather, and break out into streams of impatience; nay, if one tooth do but ache, that Center or point of pain darkens all the Sphere and circumference of Gods mercies; It were easy to abound in complaining. [10]

Moderation was seen as of value to both individuals and nations.  However, Rev. Thorowgood did not see moderation as constraining zeal in either religious devotion or military endeavors.  He also did not believe that moderation demanded tolerance of contrary beliefs or opinions:

…new opinions suffered will devour the old, and the toleration of every Religion will destroy all Religion: and …leave no Religion at all….This liberty is inconsistent with civil tranquillity; the bleeding condition of our own Nation at present is a living, almost a dying witness of this;….This may be current doctrine among the Turks:..As a Garden is beautified with variety of flowers, so his Empire would be adorned with diversities of religion: let such toleration find allowance in the Turks’ Paradise; it shall never, I trust, be planted in the Paradise of God (England). [11] 

A Puritan Non-Christmas

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Lord of Misrule at Jamestown Settlement

In prior days, England had been known to make quite merry during the Twelve Days of Christmas which ended with gift giving on January 6, the Day of Epiphany.  While Christmas Day would have been reserved for church services, the remaining days were filled with  parties, dances, plays, bonfires, feasting, and drinking. Homes might be decorated with rosemary, holly, and garlands, and many enjoyed the often bawdy entertainment and partying under the “Lord of Misrule.”  Such merriment continued under the Protestant King Henry VIII, Elizabeth I, and even King James I.  However, how to respond to Christmas was a matter of debate early in the English Civil War.  Thomas Fuller in a sermon in 1642 acknowledged that the youth were “so addicted to their toys and Christmas sports that they will not be weaned from them,” but encouraged the adults to instead choose a holy fast over the traditional feast. [12]

669.f.8.(22)This approach to Christmas was not well received by the populace. Apprentices who lost their day off rioted in London against shop owners who complied with keeping their shops open in non-observance of the holiday. Some homes and even a few Puritan churches continued to decorate for Christmas.  The declared Puritan days of fasts and thanksgivings never captured the hearts and imaginations of the people or produced a communal feeling like the religious festivals had.  The denial of such entertainments only led to increased noncompliance and resentment against Puritan leaders. [13] 

In justification of Parliament’s approach to Christmas, Rev. Thorowgood explained in his sermon in 1644 that:

this day (Christmas), and those next it, have been heretofore the only merry season of the year, and the Devil hath been served better on those Twelve days than on all the twelve months beside; and our Master Christ hath most unchristianly by many been dishonored, even in those days said to be devoted to his glory:…Great cause therefore had your Ordinance to command this day to be kept with more solemn humiliation, because it may call to remembrance our sins and the sins of our fore-fathers who have turned this feast, pretending the memory of Christ, into an extreme forgetfulness of him, by giving liberty to cranial and sensual delights, being contrary to the life which Christ himself led here upon earth….[14] 

Celebrating with Charity

beggar family main-imageNoting that the choice of the date and manner of the Christmas celebration had more to do with the pagan solstice celebrations than Christ’s actual birth date which Rev. Thorowgood and others had concluded was likely in the spring, Thorowgood expressed willingness to accept another date and manner of celebrating the birth:

I wish …that those heathenish, mad, and riotous usages…might be quite abandoned for ever; but let the neighborhood and charity of those times at least in some time of the year be continued; sure I am that some who had withered hands all the year …did at that season stretch them out to the poor…. If the serious disquisition of Historians and Mathematicians shall calculate and design the month & the day, I shall not vote against the Christian celebration thereof, but as at Berne when the Gospel was first reintroduced, they set their prisoners at liberty and proclaimed freedom; and we [should] observe a Day in memory of our Deliverance. [15] 

These thoughts of Rev. Thorowgood remind me of Dickens’ imagined response centuries later in The Christmas Carol which came to define many of today’s Christmas traditions.  In response to the remarks of Ebenezer Scrooge, his nephew Fred replied:

I have always thought of Christmas time… as a good time; a kind, forgiving, charitable, pleasant time… the only time… when men and women seem by one consent to open their shut-up hearts freely, and to think of people below them as if they really were fellow-passengers…. [16]

This holiday season may we, as Rev. Thorowgood encouraged, employ the attributes of moderation in our lives and  be among those who stretch out our hands to others in our chosen holiday celebrations.

The author modernized the spelling and some punctuation of  Thomas Thorowgood’s address for ease in reading.

Footnotes:

[1]  Thorowgood, Thomas, Moderation justified, and the Lords being at hand emproved,: in a sermon at Westminster before the Honorable House of Commons assembled in Parliament: preached at the late solemne fast, December 25. 1644. By Thomas Thorowgood B. of D. Rector of Grimston in the county of Norfolke: one of the Assembly of Divines. Published by order from that House (London: Christopher Meredith at the Crane in St. Paul’s Churchyard, 1645), 33.  Accessed through Early English Books Online at Moderation Justified on November 1, 2022.

[2] Thorowgood, preface, 1.

[3] Woolrych, Austin, Britain in Revolution 1625-1660 (Oxford: Oxford University Press, 2002), 271-272.

[4] Ackroyd, Peter,  Rebellion: The History of England from James I to the Glorious Revolution (New York: St. Martin’s Press, 2014), 270-274. Hibbert, Christopher, Charles I: A Life of Religion, War and Treason (New York: Palgrave Macmillan, 2007), 202-203.  Martins, Susanna Wade, A History of Norfolk (Chichester, West Sussex: Phillimore & Co., Ltd., 1997), 55.

[5] Woolrych, 306-307. Ackroyd, 274-275.

[6] Thorowgood, 19, 23.

[7] Hall, Stephanie, “Our Grimston Rectors,” accessed online on November 5, 2022 at our-rectors-revised, 2021.  Martins, 53.  McCartney, Martha W., Jamestown People to 1800 (Baltimore: Genealogical Publishing Company, 2012), 452.

[8] Woolrych, 220-221, 271. “List of Members of the Westminster Assembly,” Wikipedia. accessed online on November 15, 2022 at list of members, 2022.

[9] Thorowgood, 5-7.

[10] Ibid., 29. 

[11] Ibid., 12.

[12] Durston, Chris, “Lords of Misrule:  The Puritan War on Christmas 1642-1660,” History Today (December 1985).  Accessed online on November 9, 2022 at misterdann.com.

[13] Underdown, David, Revel, Riot, and Revolution: Popular Politics and Culture in England 1603-1660 (Oxford: Oxford University Press, 1985),  256-257, 261.  

[14] Thorowgood, 25. 

[15] Thorowgood, 18.

[16] Dickens, Charles, A Christmas Carol (New York: Fall River Press, 2009), 25. 

 

Religious Tolerance/ Intolerance in 17th Century Virginia: Anglicans, Puritans, Catholics, and Quakers

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Rev. Hunt and English Settlers’ First Landing at Cape Henry, Virginia, 1607

A common American narrative has “pious and industrious” Pilgrims and Puritans going to New England to establish religious freedom, whereas “greedy and lazy” Virginians went for gold; Maryland as the colony for Roman Catholics; and Pennsylvania for the Quakers.  The actual truth is more nuanced and complex.  The Separatist Pilgrims were approved by the Virginia Company to settle in Virginia territory, but ended up off course in New England;  the New England  Puritans persecuted those of other beliefs;  Maryland had more Protestant than Catholic settlers; and Virginia had Quaker missionaries before Pennsylvania was even chartered.  Amongst the predominately Anglican settlers in the early decades of Virginia colonization,  Roman Catholics, Puritans, and Quakers were coexisting.  However, that does not mean they were welcomed or officially sanctioned by the government. [1] 

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Sir Edwin Sandys

That Virginia was not founded solely for a religious purpose did not mean that religion was unimportant in its establishment or to its settlers.  Virginia’s often-criticized struggle to survive actually created the conditions where those of differing beliefs could live together as they pursued their goals of economic success as long as they did not openly challenge the official Anglican establishment.  It mattered less what you believed than whether you were willing to take the risks of settlement.  Sir Edwin Sandys, a leader of the Virginia Company, advocated religious tolerance and peaceful coexistence with taking “colonists from every source” in order to populate Virginia. [2]

64235042-9F7B-4DC0-BA1F-D3C31310B94D_1_105_cIn 1589, John Aylmer, who became Bishop of London, declared that “God is English.”  That same year  Richard Hakluyt glorified the efforts of English colonization in North America to spread the “true” religion.  In 1610, William Crashaw preached that England and the struggling Virginia colonists were “the friend of God.” The Protestant English of the 17th century believed they were now God’s chosen people and that, like the Israelites of the Old Testament, God intended them to possess this new promised land. [3] 

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King James I

England had had a tumultuous century prior to  colonization with Henry VIII’s rejection of the authority of the Roman Catholic Church after having been its defender, followed by “Bloody” Queen Mary’s return to Catholicism, succeeded by Queen Elizabeth I’s return to Protestantism.  While anti-Catholic sentiment ran high after the Gunpowder Plot two years into the reign of James I, the king took a more moderate approach of upholding the Anglican Church with less active persecution of those with other beliefs. Still, James I required the early Virginia governors to “ensure the true word, and service of God and Christian faith be preached, planted and used…according to the doctrine, rights, and religion now professed and established within our realm of England.” In other words, the king expected them to be Anglican.[4] 

Roman Catholic Settlers

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From Virginia’s beginning, it was clear Roman Catholics were not invited.  In his 1610 sermon,  Rev. Crashaw admonished the settlers to “Suffer no Papists; let them not nestle there, nay let the name of the Pope…be never heard of in Virginia.”  In Virginia’s second charter in 1609, King James stated, “We should be loath that any person be permitted to pass that we suspected to affect the superstitions of the Church of Rome…it is our will and pleasure that none be permitted to pass in any voyage…but such as first shall have taken the oath of supremacy.” [5]

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Zuniga Map of 1607 Jamestown Fort

Yet, some came. Captain Gabriel Archer, the son of devout English Catholics and possibly a closet Catholic himself, was on the first voyage to Jamestown.  He was a leader and a critic of other Virginia leaders, but died during the starving winter of 1609-10.  When the first Jamestown Church was excavated in 2013, archaeologists were surprised to find a Catholic silver reliquary box buried with him.   In 1608, George Kendall, a former member of the original Council, was executed for mutiny and later suspected of having been a Spanish spy, although it was never proven.  The first settlers were rightly fearful of a possible Spanish attack, evidenced by the oldest known map of the Jamestown fort being found in the Spanish court. [6] 

While an attack never materialized, sacred Catholic objects such as crucifixes, rosaries, and pilgrim badges still continue to be found at Jamestown, indicating there were more silent Catholics than had been thought. John Pory, secretary of the colony, complained to Edwin Sandys in 1620 that the governor had not taken action against a Mr. Chanterton who “attempts to work miracles with his crucifix,” because he presented no threat to the colony. [7]

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Silk Production at Jamestown

The English actually brought some likely Catholics to Virginia for specialized labor:  Italians to help make glass and French to help grow vineyards and produce silk.  Around 1621, permission was granted for 227 Walloons (Belgians) and French to immigrate to Virginia as long as they took an oath of obedience to the King. A ship stopping in 1634 at the Irish Catholic settlement on the Caribbean island of  Montserrat reported that there were Catholics who had fled there from Virginia. Starting in 1638, some Catholics in Maryland bought indentured contracts from Virginia “buying from there Catholic servants, of whom there is a great number in that place; for every year, many sell themselves as servants.”[ 8] 

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Imagined Interior of 1670 Catholic Church, St. Mary’s Co., MD

Virginia’s General Assembly in 1641 banished priests and banned lay Catholics from holding political office, but allowed Catholics to remain in the colony. Ironically, when Protestant groups attacked Maryland in 1645 and 1650,  the Catholic Governor Leonard Calvert and some Jesuit priests took temporary refuge in Northern Virginia.  However, establishing a Catholic church or mission in Virginia remained prohibited. Despite the restrictive Virginia law, George Brent, from the first notable Catholic family in Northern Virginia and law partner to the Anglican William Fitzhugh, was elected a Burgess from Stafford County in 1688. Concerned with the increasing numbers of Protestants in Maryland and the English Civil War turmoil, Maryland’s mostly Catholic legislature passed “An Act Concerning Religion” or the Maryland Toleration Act in 1649 to ensure continued rights there for Catholics and others. This was the first law in North America that required religious tolerance of Christians. [9]

Anglican Neglect

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Site of First Jamestown Church 

While there was much preaching in England of God’s destiny for Virginia, there was little action on the part of the Anglican Church to support the spiritual needs of the colonists.  Initially, there were some notable and brave ministers who came.  Rev. Robert Hunt was on the first voyage to Jamestown and led services when they landed at Cape Henry and later under a canopy at the Jamestown fort until the first church was built.  He, with over half of the settlers, died that first year. Rev. Richard Buck, having survived the Seaventure shipwreck on Bermuda, arrived in 1610 to minister until he died in 1622. [10]

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400th Anniversary of the Pocahontas-John Rolfe Marriage 

Rev. Alexander Whitaker ministered in Henricus, wrote glowing reports about Virginia, helped convert Pocahontas to Christianity, but accidentally drowned in 1617.  The Virginia Company sent 22 ministers to Virginia from 1607-1624, but many died or chose to return to England.  In those early years, though, there was often more focus by the supporters in England on the (generally unsuccessful) conversion of the native peoples than on creating strong spiritual centers for the struggling settlers. [11]

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Jamestown 1617 Church Imagined in Memorial Church Built on Original Foundations

After the Powhatan Uprising in 1622 and dissolution of the Virginia Company in 1624, neither the Crown nor the Church took much interest in providing ministers or establishing a strong colonial Anglican Church.  They did not appoint a local Bishop to oversee the recruitment, training, ordaining, and propriety of ministers, leaving some parishes with misbehaving ministers and many with none.  Only a Bishop in England could ordain a minister, and only an ordained minister was authorized to baptize, confirm, and officiate for Communion.  The Virginia General Assembly finally took the lead in legislating the duties of ministers and  setting the liturgy according to The Common Book of Prayer.  Organizationally, the Assembly divided the colony into parishes and designated glebe lands for the minister and church. [12] (See post … St. John’s Church in Elizabeth Cittie Parish )

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Site of 1624 Church of Elizabeth City (Hampton) Parish

By the 1640s there were only about 5 to 10 ordained ministers in the entire colony, and that number did not increase much despite the growth in the colony’s population from 8,000 to about 30,000 by 1670.  Those ministers who came often wrote back to England with negative reports of the living and spiritual conditions in Virginia, discouraging potential recruits.  Whereas English ministers were used to a proper stone church in a village for weekly services, Virginians were spread out on the landscape, there were few well-constructed churches,  attendance was irregular, and a minister often had to travel to cover several parishes. 

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Glebe Lands for 1642 Parish in Nansemond Co.

Chapels of ease were set up to  provide greater access for those at a distance, and lay readers provided the religious messages when ministers were not available. At one point, Gov. Berkeley took it upon himself without any church authority to have deacons ordained. Desiring religious instruction, some colonists tried to recruit their own.  In 1655, the Lower Norfolk County Court asked Thomas Willoughby, a justice who was traveling to England, to help “provide a Minister of God’s word for us.”  In 1656, the General Assembly offered tax breaks to clergymen who would come from England. Regarding the lack of religious support provided by England, Lionel Gatford at the time talked about “poor, neglected, despised Virginia.” [13] 

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Rev. James Blair, Commissary

Finally when Henry Compton was made Bishop of London in 1675, he attempted to regulate church affairs in Virginia.   He appointed first Rev. John Clayton, then Rev. James Blair, to become his commissary to oversee the Anglican Church in Virginia.  However, by then, the leadership and power assumed by lay members of parish vestries had become entrenched.  Virginia might still have been Anglican in theology, but it had developed its own pragmatic colonial church practices. [14]

Virginia Puritans

Since the break with Rome, there were those who felt that the Anglican Church still retained too much of the litany and ceremony of Catholicism.  However, it was not until the 1620s that more strident and vocal groups began to identify as Puritans, pressing for greater church reform, rejection of The Common Book of Prayer, and political power. King Charles I and his Bishop William Laud exacerbated the divisions, ultimately contributing to the English Civil War (1642-1651), the beheading of the king (1649), and the establishment of the English Commonwealth (1649-1660).[15]

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The Great Migration

Between 1620-1642, over 30,000 Puritans migrated to New England, the Chesapeake, and the West Indies in what was known as “The Great Migration.”  The majority helped found the Massachusetts Bay Colony where they could live in communities of common belief, but others came to the more diverse Virginia.  Although some Puritan ministers had preached in Virginia before 1620, communities with Puritan leanings began to form after that, settling primarily in Warrosquyoake (Isle of Wight) County,  Upper Norfolk (Nansemond) County, Lower Norfolk (Princess Anne) County, and along the Eastern Shore of the Chesapeake. (See post  Competing for Emigrants)

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Richard Bennett’s Creek in Nansemond (Suffolk) County

Edward Bennett, a successful Puritan merchant in London, was given an extensive land grant through the Virginia Company and, with his nephews, Richard and Phillip, brought numerous like-minded immigrants to the Southside, as did  Christopher Lawne, who had been a Separatist leader in the Netherlands, and Daniel Gookin Sr. and his sons, Daniel and John, from the English plantations in Ireland. Adam Thorowgood and others in Lower Norfolk showed Puritan leanings as well. [16] (See post John Gookin…and Virginia Puritans from Ireland)

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Chesapeake Bay

While tobacco planters primarily traded with England, there also developed an intercolonial trade along the Chesapeake and Eastern seaboard which was dominated by Puritans, Dutch Reformed protestants, and Quakers. Dissidents not only moved goods along the edges of Virginia, but also people and ideas without close scrutiny.  Through commerce, they made connections and friends across the developing colonies. [17]

puritan worship 59932faab2fbdb955f6360f3ac33d128As noted in the last post, Daniel Gookin, Richard Bennett, and 69 others from the Nansemond  area  requested ministers from Puritans in New England in May 1642.  Their letter was received favorably by the elders of Christ Church in Boston and, after consideration, three suitable ministers were sent to Virginia: William Tompson, John Knowles, and Thomas James.  Wanting to be respectful of the Virginian leaders, they arrived with a letter of introduction from Gov. Winthrop to Virginia’s relatively new Gov. William Berkeley.  Although the Assembly initially seemed pleased that colonists had successfully solicited ministers, Berkeley did not welcome them.  However, many Virginians responded to their religious fervor. It was reported they “preached openly unto the people for some space of time, and also from house to house exhorted the people daily that they would cleave unto the Lord; the harvest they had was plentiful for the little space of time they were there.” Knowles reported, “The people’s hearts were inflamed with desire to hear them.” [18] 

 William Berkeley, the King’s Friend

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Sir William Berkeley

Prior to his appointment as Virginia’s governor, William Berkeley was a scholar and playwright who had spent 10 years in the court of Charles I.  During that time, there was mounting conflict between Charles and the Puritan leaders in Parliament.  When appointed governor, Berkeley was ordered to suppress any religious nonconformity in the colony, and he was determined that Virginia would remain loyal to his friend, the King. Within a year, the Virginia Assembly ordered  that “all non-conformists…shall be compelled  to depart the colony with all convenience.”  Although the Puritan ministers from New England continued in private homes for a while, they all returned to Massachusetts in 1643, leaving Nansemond County again without any ministers. [19]

2B9BDAD3-843F-4051-BC22-8CAD964AA0B9_1_201_aThe conflict became particularly heated in the Elizabeth River Parish of Lower Norfolk County when the popular Puritan Rev. Harrison was charged with nonconformity in 1645 by the Anglican justices of a divided county court.  When Harrison left and went to the welcoming Nansemond parishes, William Durand, an unordained minister, began to preach Puritan doctrine in his stead, but was arrested, and his unauthorized flock was told to disperse. Puritan Cornelius Lloyd, a Lower Norfolk Burgess, and his brother Edward Lloyd, a former Burgess, came to Durand’s defense which resulted in them being accused as “abettors to much sedition and mutiny.” In 1648, Berkeley and his council banished Harrison and Durand from the colony.  That next year when Charles I was deposed, Virginia Puritans appealed to the English Parliamentary Council of State who ordered Berkeley to reinstate the Rev. Harrison, but he had already left for New England and never returned. [20] 

Maryland and Massachusetts: Havens for Virginia Puritans

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Leonard Calvert

Maryland with its policy of toleration actually became a haven for Puritans as well as Catholics.  Virginia Puritans were welcomed, having been trading partners and supporters with a “mercenary army” led by Richard Bennett to help restore Catholic Governor Leonard Calvert to Maryland in 1646. 

 

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Daniel Gookin’s Grave, Cambridge, MA

Daniel Gookin, Puritan trading merchant and brother-in-law of Sarah Thorowgood Gookin, moved with a group of Puritans from Nansemond to Maryland in 1643 after his brother John died in Virginia. Daniel still kept his Virginian lands and commercial ties. Within a year, though, he decided to move his family on to Boston where he was immediately embraced by the Christ Church community.  He became a neighbor and close friend to John Elliot, helping to promote the conversion of the native peoples and establishment of Indian “praying towns.”  He wrote a definitive book describing the history of New England Indians and became a major general of the Massachusetts Bay Colony.  Buried in the Cambridge Old Burying Grounds just opposite Harvard College, he was a noted Virginia Puritan who made a difference. The Massachusetts Colonial Dames placed a plaque in the Jamestown Memorial Church to honor him.  (see prior post). [21] 

FADF2426-D86F-4B20-BD8A-9ECF8215FB09_4_5005_cAnother important trader on the Chesapeake was the Dutch merchant Simon Overzee who married Adam and Sarah Thorowgood’s daughter Sarah and moved from Virginia to St. Mary’s County in the 1650s. The Thorowgood’s daughter Ann married Job Chandler, a friend of the Maryland governor, and also moved to Maryland in 1651.  With the increasing persecution in Virginia, ultimately about 300 Puritan men, women, and children decided to leave their homes in Virginia in the 1650s.  These Virginians established the town Providence, now known as Annapolis, in Maryland where they received fertile land as well as “the liberty of our consciences in matter of religion and all other privileges of English subjects.” Ironically, the Act of Toleration that had initially protected those Puritans was repealed when they took over the Maryland government in 1652, but it was reinstated in 1657. [22] 

The English Civil War and the Powhatan Uprising

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King Charles I

Even without New England influence, tensions between Puritans and Anglicans rose in Virginia as the English Civil War progressed.  When Berkeley called for Virginians to take an oath of allegiance to Charles I, many refused.  However, the colonists’ attention was redirected  and unified in 1644 when there was another Powhatan uprising under Opechancanough, and about 400 Virginians were killed.  Some scholars speculate that timing of the native attack might have been influenced by reports of divisions and war in England. Puritans thought it was a sign of God’s judgment on the leaders of the colony.  One paper in London claimed that the Powhatan attack had stopped Berkeley from a supposed plan that “the most religious and honest inhabitants were marked out to be plundered and imprisoned for the refusal of an Oath that was imposed upon the people.” It was a time of high tension and rumors.  The relatively peaceful coexistence of religions had been disrupted. [23] 

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Oliver Cromwell, Commonwealth leader

Berkeley continued to defy new Parliamentary laws. Ministers were prosecuted for not using The Common Book of Prayer even after it had been banned by the English Parliament in 1645.  When Charles I was beheaded and the Commonwealth ruled by Parliament was established, Virginia leadership proclaimed their loyalty to Charles II as king.   Armed Parliamentary ships were sent to finally subdue noncompliant Virginia.  Gov. Berkeley called out the militia in a show of force before surrendering  and submitting to Parliament on March 12, 1652.  Under the Commonwealth, Puritan Richard Bennett of Nansemond was  elected governor of Virginia from 1652-1655. [24] 

Quaker Conversion

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Quaker George Fox Preaching

Elizabeth Harris was the first known Quaker Public Friend to arrive to proselyte in Virginia in 1656, followed by Josias Coale and Thomas Thurston who were immediately arrested and later deported.  However, more missionaries came from England and found Virginians living in the Eastern Shore and Southside receptive to the focus on the inner light and general redemption. Anglican and governmental authorities felt threatened by their renunciation of ministers and rituals, involvement of women, and acceptance of Indians.  Quakers were whipped, fined, and imprisoned, and shipmasters fined £ 100 for knowingly transporting a Quaker to Virginia.  However, persecution lessened by the end of the 1660s.  When George Fox, the founder of the Quakers, visited Virginia in 1672, many of the remaining Puritans in Nansemond County became Quakers, including Richard Bennett.   [25]

1211E34B-2B1E-467B-BAC9-6B3E8285F831_1_105_cCromwell’s Commonwealth ended shortly after his death, and by the time King Charles II ascended to the throne, Berkeley had been returned as Virginia’s governor.  Berkeley was less strident in his persecution of religious dissidents in his second term, but faced other challenges building to Bacon’s Rebellion in 1675. 

18FFAECF-0182-4581-8B4A-84F3219DBC1EUnder Bishop Compton’s commissaries, Virginia became more solidly Anglican in the 18th century. Persecution continued against nonconformists who expanded to include Presbyterians, Baptists, and Methodists.  It was not until the throes of the American Revolution that Thomas Jefferson’s bill The Virginia Statute for Establishing Religious Freedom, was proposed, although it was not passed by the Virginia Assembly until 1786.  At last there was separation of church and state, and Virginians were free to select their own faith without coercion or persecution. [26]      

Footnotes:

[1]  Horn, James, Adapting to a New World (Chapel Hill: University of North Carolina Press, 1994), 382. 

[2] Butterfield, Kevin, “Puritans and Religious Strife in the Early Chesapeake,” The Virginia Magazine of History and Biography, 109:1 (2001), 6.  Bond, Edward L., Spreading the Gospel in Colonial Virginia: Sermons and Devotional Writings (Lanham, MD: Lexington Books, 2004), 9.

[3] Bond, Edward L., Damned Souls in a Tobacco Colony: Religion in Seventeenth Century Virginia (Macon, GA: Mercer University Press, 2000),1-2, 6-12, 17-21.

[4] Horn, 383.

[5] Fogarty, Gerald P., Commonwealth Catholicism: A History of the Catholic Church in Virginia (Notre Dame, Indiana: University of Notre Dame, 2001), 9. Bond, Souls, 61.

[6] Kelso, William M., Jamestown: The Truth Revealed  (Charlottesville: University of Virginia, 2017.   Kupperman, Karen Ordahl, The Jamestown Project (Cambridge: Belknap Press of Harvard University Press, 2007),  218-220.

[7] Bond, Spreading, 8. Jamestown Rediscovery, Holy Ground: Archaeology, Religion, and the First Founders of Jamestown (Jamestown, VA : The Jamestown Rediscovery Foundation, 2016), 62.

[8] Bond, Souls, 61, 113.  Jamestown Rediscovery, 52-54.  Kelso, 176-180.  Fogarty, 12-13. Hotten, John Camden, The Original Lists of Persons of Quality (Berryville, VA: Virginia Book Company, 1980), 25-27. 

[9] Horn, 386-387.  Fogarty, 13, 24-26.  Bond, Souls, 139.

[10] Bond, Souls, 195. Jamestown Rediscovery, 33-36. McCartney, Martha W., Virginia Immigrants and Adventurers 1607-1635, (Baltimore: Genealogical Publishing Company, 2007], 167, 408.

[11] McCartney, 739. Bond, Souls, 128.

[12] Bond, Souls, 129-130.  Bond, Spread, 17. Horn, 385-386. Hatfield, April Lee, Atlantic Virginia: Intercolonial Relation in the Seventeenth Century (Philadelphia: University of Pennsylvania Press, 2004), 111.

[13] Horn 385.  Bond, Souls, 184-188, 195.

[14] Bond, Sermons, 21-24. Hatfield, 133. Butterfield, Kevin, 7.

[15] Butterfield, 7-8.  Hatfield, 113.

[16] Butterfield, 8. Gookin, Frederick William, Daniel Gookin, 1612-1687, Assistant and Major General of the Massachusetts Bay Colony (Chicago: privately printed, 1912; Reprinted through Bibliolife), 38-40.

[17] Hatfield, 112-115, 124. 

[18] Butterfield, 11- 16. Hatfield, 116-118.  

[19] Butterfield, 19.  Bond, Souls, 153-157.

[20] Butterfield, 23- 25, 29-30.  Horn, 388-391. Bond, Souls, 145-150. Hatfield, 116-121. Neill, Edward D.  Virginia Carolorum: The Colony Under the Rule of Charles the First and Second (Albany:Joel Munsell’s and Sons, 1886, reprinted by Scholar Select), 206.

[21] Gookin, 72-73; 126-130.  Hatfield, 14. Bond, Souls, 180-181. Pecoraro, Luke J. “Mr. Gookin Out of Ireland, Wholly Upon His Owne Adventure”: An Archaeological Study of Intercolonial and Transatlantic Connections in the Seventeenth Century, PhD. Dissertation, Boston University Theses and Dissertations, 2015, 85-93. 

[22] Butterfield 33. Horn, 387.

[23] Butterfield 20-22. Bond, Souls, 147. Hatfield, 118.  Rountree, Helen C., Pocahontas’s People, (Norman, OK: University of Oklahoma Press, 1990), 84-86.

[24] Bond, Souls, 158-159.  Neill, 217-225.

[25] Hatfield 122-125. Neill, 285. Bond,Souls, 160-167. 

[26] Bond, Spreading, 24-28.  Bond, Souls, 158-159. Horn, 394-397. Ragosta, John, “Virginia Statute for Establishing Religious Freedom,” (December 07, 2020) In Encyclopedia Virginia. Accessed 9/23/2022 at https://encyclopediavirginia.org/entries/virginia-statute-for-establishing-religious-freedom-1786.

 

John Gookin, Sarah Thorowgood, The Nansemond Tribe, and Virginia Puritans from Ireland

The deposition of Henry Catelin…with Robert Hayes being appointed by order of the Court…to (ap)praise and divide the estate of Capt. Adam Thorowgood deceased doth say upon his oath that Mr. John Gookin and his wife Sarah were very careful to have the estate equally divided for the children[1]

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Captain John Gookin, though not as well known or remembered as his famous father Daniel Gookin, Sr., or brother Daniel Gookin, Jr., left his mark on early life in Virginia through his complex, if short, life. John was respected and trusted by his community and competent in the handling of his estates and business affairs. At the early and unexpected death of her first husband, Sarah Thorowgood had become a wealthy widow in Lower Norfolk County, Virginia, responsible for a large estate and four children under 10 years of age. Within a year, she chose to marry John Gookin. See post “The Widow Thorowgood.”

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English With An Irish Plantation

The Gookins were an established family in Kent, England in the 16th and 17th century with an  acquired family seat at Ripple Court.  On January 31, 1608/9, Daniel Sr. married Mary Byrd, the daughter of the learned Rev. Richard Byrd, a canon of Canterbury Cathedral.  Daniel Sr. and Mary had five sons, naming their third Daniel (Jr.) and their fourth John (the name of Daniel Sr.’s father and brother).   Daniel Jr. was born in 1612, and, based on the birthdates of the other brothers, John, the son of Daniel Sr., would have been born about 1613.  Although Daniel Sr. received English lands from his father,  he decided around 1611 to move his family to join his older brother Vincent Gookin who had established himself in Munster, Ireland, in 1606.  John, the father of Daniel Sr. and Vincent, joined them soon thereafter.[2]

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The Desmond Rebellions in Ireland

The Munster region in southwest Ireland was still recovering from the devastation of the Desmond Rebellions and the Nine Year’s War (Tyrone’s Rebellion) between the English and the Irish which did not conclude until 1603.  The English poet Edmund Spenser, who fought in those wars, said that in parts of  Munster, “they were brought to wretchedness…creeping forth upon their hands, for their legs could not bear them; they looked Anatomies of death; they spoke like ghosts crying out from their graves….a most populous and plentiful country suddenly left void of man or beast.”  Shortly thereafter, the Gookins joined other “New English” Protestant settlers who were granted land to establish plantations on the confiscated lands of the Irish rebels. It was here that Daniel Jr. and John Gookin probably spent most of their childhoods.[3] 

Vincent had settled at Courtmacsherry in County Cork to take up the profitable pilchard fishing industry.  Daniel Sr. took residence in Coolmain across the bay from Vincent before purchasing the castle and lands of Carrigaline in 1616.   Daniel Sr., though, had his sights on more than a piece of Ireland.  For some, colonization in Ireland was a step towards the greater adventure of settling in the New World. Daniel Sr. was likely inspired and  encouraged by his neighbor Captain William Neuce who was his business partner, a veteran of the Nine Years War, and founder of the successful Irish towns of Bandon-Bridge and Newcestown.  Neuce and Gookin both invested in the Virginia Company, applied for land patents, and made plans to go to Virginia.[4]

Ventures to Virginia

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Historic Jamestowne NPS

When Capt. Neuce proposed to bring 1,000 settlers to Virginia at his own expense by 1625, the Virginia Company of London received the offer with enthusiasm and awarded him not only a patent, but privileges and the title of Marshall of the Colony, although they acknowledged “no present necessity ” for such an office.  William, his wife, and brother Thomas came to Virginia in 1620 and settled in  Elizabeth City (today’s Hampton/Newport News). Thomas became deputy for distribution of the Company lands,  built two reception houses for new immigrants,  and fortified his home to shelter neighbors. 

70ADECD9-D5DA-40D4-881E-D7BDE138F41E_1_105_cLikely inspired by them, Daniel Gookin Sr. had an approved proposal to bring cattle out of Ireland to Virginia by November 1620, and in July 1621, he asked the Council to be granted a plantation as large as was given to William Neuce.   Daniel Gookin Sr. arrived in Virginia from  Ireland in November 1621 on the Flying Harte to the acclaim of the Virginia Council:[5]  

There arrived here about the 22nd of November a ship of Mr. Gookins out of Ireland wholly upon his own adventure …which was so well furnished with all sorts of provision, as well with cattle as we could wish all follow their example, he hath also brought with him about 50 more…that adventure besides some 30 other Passengers.  We have according to their desire seated them at Newports News, and we do conceive great hope (if the Irish plantation prosper) that from Ireland great multitudes of people will be like  to come hither.

Despite glorious beginnings, fate was not kind to these ambitious and well-intentioned neighbors from Ireland.  Thomas Neuce died of illness in 1622.  Captain William Neuce was appointed to the Council by Governor Yeardley and recommended for knighthood, but was dead by January 1623.  Daniel Sr. continued his efforts in colonization, but never attained financial success for his endeavors and died impoverished in Ireland in 1633. [6] 

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Water’s Creek (now Mariner’s Lake), Newport News

The same fall that Gookin Sr. arrived in Virginia, the 17-year-old Adam Thorowgood disembarked from the Charles at Jamestown and proceeded to Water’s Creek near Blount Point in Elizabeth City to serve as an indentured servant to Edward Waters.  Daniel Gookin Sr. claimed the land just below Water’s Creek on the James River and called his new home Marie’s Mount.  Being neighbors, their paths surely crossed, but with no thought that their families would eventually intertwine.  They were both survivors of the Powhatan Uprising of 1622, only months after their arrival. [7]  See post “1622: The Powhatan Uprising”

Marie’s Mount

41CF32F4-3795-4319-A8E7-AAB66E0A4862Good real estate often stays good real estate. The site that Daniel Gookin Sr. chose on the James River not far from the confluence with the Nansemond River is today covered by the Newport News shipyard (America’s largest industrial shipbuilder) and a terminus for the largest coal exporting site in the U.S.  While nothing of Marie’s Mount remains to be found, a small window opened between 1928 and 1935 when a Newport News physician, Jerome Knowles, found a large exposed 17th century trash pit on the eroding banks of the James River in the area of Marie’s Mount.  Dr. Knowles eventually donated the artifacts to Iver Noel Hume, the director of archaeology for Colonial Williamsburg, where the collection still resides.  Dr. Hume noted the artifacts were from the 2nd quarter of the 17th century (the Gookin era) and stated there was “the finest group of Pisa marbled slipwares that I have seen or heard of from any other site.” The quantity and type of artifacts in this happenstance collection seemed to be in line with the presence of around 30-50 people at the Gookin site. [8] 

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Historic Jamestowne NPS

Daniel Sr. did not bring his family with him to Virginia in 1621, but in the few months before the unforeseen Powhatan uprising, he apparently had sufficient houses and fortifications constructed for the 35 or so people at Marie’s Mount so that there was not the devastation that occurred at other settlements.  Feeling confident, he did not obey the Commissioner’s command to pull his group back to Elizabeth City for safety, but continued to cultivate his land.  A few months later, Daniel Sr. returned to London, then Ireland, leaving his plantation in the care of his servants.  He sent additional supplies and 40 more  settlers, but never himself returned to Virginia. 

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Nansemond Tribe

Despite the provisions and protective buildings, the plantation suffered from disease and continued attacks from the Nansemond warriors.  An inventory for the 1624 Muster revealed that Marie’s Mount had only 20 settlers remaining, but was well provisioned with, among other items, 16 “pieces” (guns), 200 lbs. of shot, 20 swords, 2,000 dried fish, and 15 cattle.  Back in England, Daniel Sr. was appointed by the Virginia Company to assess colonists’ losses from the massacre. [9]

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Shipyard in area of  Marie’s Mount

Not giving up hope despite the risks, Daniel Sr. sent his two sons, Daniel Jr. and John, to the plantation at Marie’s Mount.  In 1630 Daniel “Gooking, gent. in Newport Newes, Virginia,” who would have turned 18 , granted land to the servant Thomas Addison for his service to the family.  There were also reports that Daniel Jr. was involved in trade and exploration among the Indians in the upper Potomac region and developed skills as an interpreter of the Algonkian language.  In 1633,  Captain David DeVries, a Dutch merchant, visited the “wealthy planter named Goegen” when anchored off Newport News.  When Daniel Gookin Sr. died in 1633, he left Marie’s Mount jointly to Daniel Jr. and John, implying that John had been living there as well.  Later, they conveyed the land to John Chandler.[10]  

Living Along the Nansemond River

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Daniel Gookin’s Land on Nansemond River

As the threats of Indian attacks decreased and settlers started moving south of the James River,   New Norfolk County was created in 1636.   Just a year later, that county was ready to be divided again, becoming Upper Norfolk County (which became Nansemond, then Suffolk County) and Lower Norfolk County.  Over 35,000 acres were claimed in patents in just three years.  Adam Thorowgood received a 5,000+ acre grant in Lower Norfolk County (later Princess Ann County).

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Jefferson-Fry Map, 1755. Gookins owned on upper Nansemond River as it comes off the James River

The Gookin brothers each acquired land  in Upper Norfolk.  Daniel claimed the upper knob of land between Chuckatuck Creek and the western bank of the Nansemond River near where it joins the James River.  In October 1636, John received 500 acres a little south of Daniel’s plot but also along the upper western bank of the Nansemond.  See post “English Settlers to Virginia Beach”

565C681F-7436-4D02-80E4-D027C016E92A_1_201_aJohn ultimately acquired 1490 acres, including 640 acres in Lower Norfolk County adjoining the Thorowgood estate in October 1641 after his marriage to Sarah Thorowgood. This land came to him for transporting 13 persons, which included 7 unnamed negroes.  John and Daniel Gookin also patented land on the Rappahannock River along with Richard Bennett and other neighbors from the Nansemond region, although neither were resident there. [11] 

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Nansemond River Near Fort Site

Early settlers constructed Nansemond Fort probably as a defensive palisade when they started to move into this isolated area. The fort site was occupied by English settlers continuously from 1635-1680, but evolved in its uses and construction.  Fortunately, an archaeological excavation was conducted at the site under Nicholas Luccketti of the James River Institute for Archaeology in 1988 prior to the land being developed.  It appeared to be a private fortification that served for both protection and to separate ownership and work areas.  Dr. Luke Pecocaro noted similarities between the construction at the fort  during the 1640s  and Irish bawn enclosures and fortifications. Settlers, such as the Gookins and others with Irish plantations, seemed to draw upon their Irish experiences in establishing their Virginia homesteads.[12] 

Puritan by Association

Daniel Gookin Jr. was a well known Puritan in Virginia, Maryland, and Massachusetts.  But was John?  There were those fervent Puritan devotees who left England for New England in that era, but there were many in England and even Virginia with more moderate Puritan leanings who desired church reform and simplification, supported  Puritan Parliament initiatives, and were concerned with King Charles I and his brother James II’s toleration of Catholic “popery.” Religious affiliation in Virginia was somewhat obscured by the limited number of ministers available for congregations.[13]

5640F413-78A5-48F1-A1FB-C8746C822F15_1_201_aWhile most government officials and Jamestown residents remained staunchly Anglican and tried to enforce adherence to the official religion, there were dissensions in Virginia as well as England in this pre-English Civil War era.  The Munster area in Ireland that the Gookins came from was also known to have  Puritan connections. Puritan influence in Virginia became  particularly strong in Upper and Lower Norfolk and on the Eastern Shore. Richard Bennett, a friend and neighbor of the Gookins, went on to become the first Governor under the Puritan Commonwealth Era government.[14] 

puritan worship 59932faab2fbdb955f6360f3ac33d128Lacking a qualified minister, Daniel Gookin, Richard Bennett, and 69 other citizens from Upper Norfolk signed a letter in May 1642 addressed, not to William Laud, the Archbishop of Canterbury, but to Puritan “Pastors and Elders of Christ Church in New England.”  They requested ministers be sent them from New England “that the word of God might be planted amongst us by Faithful Pastors and Teachers.” Unfortunately, only 10 of the 71 signers are now known.  John Gookin was at that time living in Lower Norfolk, but still had land in Upper Norfolk, so may well have been one of the signatories. As early as 1633 when the Dutch visitor, Capt. DeVries, discussed English politics with Daniel Jr., Daniel leaned toward supporting Parliament, rather than the royalists. Daniel Jr. also became involved in intercolonial trade with the Puritans in  New England even before he moved there. [15]  

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Daniel Gookin’s Plaque Placed in Jamestown’s Memorial Church

Adam Thorowgood was another with Puritan leanings. His brother, Rev. Thomas Thorowgood, in England became one of the Puritan Westminster Divines.  Sarah and Adam were married in a congregation in London with strong Puritan ties, so she would not have opposed Puritan views in her new husband.  In the 1640s, many in Lower Norfolk County supported their popular Puritan preacher, Rev. Thomas Harrison, even though he was brought to court for not teaching out of the Anglican Common Book of Prayer and was ultimately forced to leave by Berkeley’s government.  I would put John Gookin at least in the probably Puritan leaning category.  The next post will further explore Puritan connections with Virginia , including Daniel Gookin Jr.’s contributions to the Puritan cause in New England. [16]

Mr. and Mrs. John Gookin

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William Moseley II Portrait  at Thoroughgood House Center

How and when Sarah Thorowgood met John Gookin is unknown.  Adam would have known John’s father from Marie’s Mount.  Being influential and wealthy families in the New Norfolk area, the Thorowgoods and Gookins would have interacted.  John was about 28 years old and never married when the 31-year-old widow Sarah Thorowgood  agreed to marry him out of many possible suitors.  They were married before March 15, 1640/41 when the courts ordered Mrs. Sarah Gookin to make an inventory of Adam Thorowgood’s estate.  Over the next year, Sarah and John had a child, Mary Gookin.  Mary grew up to marry Capt. William Moseley II, the son of William I and Susannah Moseley, the very couple who  exchanged jewels for cattle with Sarah and her third husband, Francis Yeardley, when they arrived from Rotterdam.[17] 

CAC77AA8-DB82-4B0E-95E1-8EAAFCA88B3F_1_201_aAs would be expected under the legal concept of coverture, John Gookin took financial responsibility for the Thorowgood estate after the marriage.  He pursued debt collection and represented the Thorowgood heirs in land matters in court.  After his marriage, John stepped out of his older brother’s shadow and was quickly elevated to responsible positions and accorded increased status.  Thomas Willoughby and John Gookin agreed to jointly build a store at Willoughby Point for the benefit of the community.  John later was designated to provide a ferry at Lynnhaven on the lands of the Thorowgood heirs. “John Gookin’s Landing,” referred to in later deeds, was on Samuel Bennett’s Creek near the site called Ferry where the Old Donation Church was built. John was reported to represent Lower Norfolk County in the Assembly in 1640. [18] 

John Gookin, Esq., Commissioner and Commander

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Floyd Painter’s Discovery of Chesopean Site Basement Stairs of Original Thorowgood Home, VA. Pilot, 1957

In 1642, Governor Berkeley appointed John Gookin, Esq., a commissioner of the Lower Norfolk County Court and Commander of all the Western Shore of Linhaven.  That same year, his brother Capt. Daniel Gookin Jr. was also appointed by Gov. Berkeley as a commander in Upper Norfolk.  John assumed responsibilities previously held by Adam Thorowgood and became the presiding justice of the court that year. The elegant and spacious Thorowgood home into which John had moved was once again in the rotation of places to hold court.  However, being a justice did not prevent him from being sued.  John Gookin was held financially liable for the physical injuries that his overseer, who had then died, had inflicted on another servant.[19] See post “Archaeological Discovery of …Chesopean Home.”

3D843871-B495-4C90-B14A-E463B217AA65The first jury trial in Lower Norfolk County also concerned John Gookin.  Whereas fellow justices generally had no qualms about passing judgment on cases involving their peers, they decided that using a jury of 12 men provided the “most equitable way” in this matter.  As noted in a prior post, the hogs belonging to Capt. John Gookin escaped their pen and damaged the corn field of his neighbor Richard Foster.  As Gookin had installed sturdy fencing to try to keep his hogs in and  Foster had none to keep animals out, the jury found for Gookin.  At that time, planters were expected to fence in their plants if they wanted to protect them from roaming animals. [20] 

The Gookins and the Nansemond Indians

A23ED95D-764B-4F7F-A9EF-56D04FF2C8E3_1_201_aIn the early years of the Jamestown Settlement, settlers had the expectation that the Indians would provide them corn, either by trade or force.  The Nansemond tribe south of the James River under the paramount chiefdom of Powhatan first encountered Capt. John Smith and the English in 1608 when, under threat,  they provided 400 baskets of corn.  Although in the English perspective they parted good friends, hostilities increased as more demands were made for food and land.  In 1609, Capt. John Martin was ordered to settle with his soldiers on Nansemond lands, but two of his advance soldiers went missing and were later found dead.  After having been told that his men had been sacrificed and that “their brains had been cut and scraped out of their heads with mussel shells,” Capt. Martin ordered a complete destruction and desecration of the Nansemond’s sacred Dumpling Island.  George Percy reported: [21]

We beat the savages out of the island, burned their houses, ransacked their temples, took down the corpse’ of their dead kings from off their tombs, and carried away their pearls, copper, and bracelets where with they do decore their kings’ funerals.

91F39B6A-176D-4E6A-AC97-384A293678C0_1_105_cThereafter, the English and Nansemonds were avowed enemies.  The Nansemonds participated in the Powhatan uprising of 1622 and attacked  Daniel Gookin Sr.’s Marie’s Mount and Edward Water’s Blount Point where they  kidnapped  Adam Thorowgood’s master and mistress.  However,  Edward Bennett’s plantation bore the brunt of that Nansemond attack with 53 dead.  As noted earlier, the Nansemonds continued to periodically attack settlers at Marie’s Mount.  The English sought revenge, but it was not until the late 1630s that the Nansemond threat was lessened, and they started to withdraw upriver or into the southern and northwestern branches of the Nansemond River.[22]  

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Nansemond Tribe

With many of the Powhatan tribes subdued and pushed off their lands,  the Virginia General Assembly took a more reasoned approach in 1640 in handling individual conflicts between Indians and the English.  A law was passed that if an Englishman had a grievance against an Indian, he “should take it to the nearest militia commander, who would then detain without violence the next available Indian person from the same tribe as the one accused,” who would then be exchanged for the culprit.  It was under this law, then, that Commander John Gookin reported to the colony’s Quarter Court at James City in November 1642 the “outrages and robberies committed by the Indians belonging to Nansemond in the County of Upper Norfolk and secured an order that they should be punished.” The Nansemond crimes must have occurred in Lower Norfolk, but as the Nansemonds lived in Upper Norfolk, it fell to John’s brother, Commander Daniel Gookin, “to approach the Nansemond chief, for return of the stolen items and to apprehend the culprits.”  The outcome is unknown. [23]  

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Nansemonds at Mattanock Town, Suffolk

However, not all relations with the Nansemonds were hostile.  In 1638, John, the son of Captain Nathaniel Bass, married a Christianized Nansemond woman, ” ye daughter of ye King of ye Nansemond Nation, by name Elizabeth.”  Other Nansemonds also converted and married into the Bass family, resulting in a group of Christianized Nansemonds during the 17th and 18th centuries that were allowed to continue to live on their lands.  Some of their  descendants are still living in Portsmouth and Suffolk County, Virginia. [24] 

An Early Death

0C156CAC-FEE3-4549-B917-E984A6066BE7_1_201_aJohn Gookin was dead by November 22, 1643 at the age of 30.  Sarah Offley Thorowgood Gookin, 33, was once again a widow, now with 5 young children and responsibility for administering John’s estate as well as that of her former husband Adam Thorowgood.  No record exists with Sarah’s thoughts about her husbands or her feelings of loss with their deaths.  Nor do we know the cause of John’s death or the arrangements she made for his burial.  However, he must have held a special place in her heart.  At the time of her death 14 years later, she ordered two black marble tombstones from England, one being inscribed:

Here lyeth ye body of

Captain John Gookin

and also ye body of

Mrs. Sarah Yeardley

who was wife to Captain Adam Thorowgood

first, Captain John Gookin and 

Colonel Francis Yeardley

who deceased August 1657

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Church Point Memorial on Lynnhaven River

This inscription was recorded in 1819 when someone visited the graveyard of the first Lynnhaven Church that was sinking into the Lynnhaven River.  Today there is only a memorial near the site of church and graveyard. There was no record made of what had been written on the second black marble tombstone or any of the other graves at the site.  However, by 1853, all vestiges of the church and graveyard were gone.  It was reported that “a tall man may wade out to this submerged burial-place and feel with his feet… the gravestones and their inscriptions.” William Forrest in his description of the Lynnhaven at that time further reflected, [25]

the remains of those who were interred there, now lie low beneath the sandy band of the river; and over the stones which mark ‘a couch of lowly sleep,’ rolls on the cool, clear flood of Lynnhaven….How deeply, how strangely, how securely buried! 

Special thanks to Dr. Luke Pecoraro, Director of Archaeology, Drayton Hall, South Carolina, for his insights and assistance.

Footnotes

[1]  Walter, Alice Granberry, Lower Norfolk County, Virginia Court Records Book “A” 1637-1646 (Baltimore: Genealogical Publishing Company, 1994), 100.

[2] Gookin, Frederick William, Daniel Gookin, 1612-1687, Assistant and Major General of the Massachusetts Bay Colony (Chicago: privately printed, 1912; Reprinted through Bibliolife), 11-16, 30.  

[3] Pecoraro, Luke J. “Mr. Gookin Out of Ireland, Wholly Upon His Owne Adventure”: An Archaeological Study of Intercolonial and Transatlantic Connections in the Seventeenth Century, PhD. Dissertation, Boston University Theses and Dissertations, 2015, 85-93. Gookin, 29-30. “Desmond Rebellions,” Wikipedia, accessed online August 1, 2022.

[4] Pecoraro, 92-95, 100.  Kingsbury, Susan Myra, The Records of the Virginia Company of London volume IV  (Washington, D.C.: United States Government Printing Office, 1935), 210.

[5] Gookin, 38-39.  Kingsbury, Susan Myra, The Records of the Virginia Company of London volume III  (Washington, D.C.: United States Government Printing Office, 1933), 587.  McCartney, Martha W., Virginia Immigrants and Adventurers 1607-1635: A Biographical Dictionary, (Baltimore: Genealogical Publishing Company, 2007), 519.

[6] Gookin, 50-55. Horning, Audrey, Ireland in the Virginian Sea: Colonialism in the British Atlantic (Chapel Hill: North Carolina University Press, 2013), 315-316.  McCartney, 519-520. Percoraro, 39.

[7] Pecoraro, 11-12.  Stauffer, W.T., “The Old Farms,” William and Mary College Quarterly Historical Magazine, 14:3 2nd series (July 1934), 203-204.

[8] Pecoraro, 263-264.

[9] Pecoraro, 40-42.  McCartney, 332.

[10] Pecoraro, 44-48.  Stauffer, 203-204.  

[11] Gookin, 57. Nugent, Nell Marion, Cavaliers and Pioneers: Abstracts of Land Patents and Grants 1623-1666 (Baltimore: Genealogical Publishing Co., Inc., 1979) 100, 129.  Mason, G.C. “The Colonial Churches of Nansemond County, Virginia,” William and Mary College Quarterly Historical Magazine, 21:1 series 2 (January 1941), 37-38. Pecoraro, 184.

[12] Horning, 342. Pecoraro, 211-214, 241.

[13] Gookin, 65. Butterfield, Kevin, “Puritans and Religious Strife in the Early Chesapeake,” The Virginia Magazine of History and Biography, 109:1 (January 2001), 6-8.

[14] Pecoraro, 44, 50-52.  Butterfield, 9-11.  Hatfield, April Lee, Atlantic Virginia: Intercolonial Relation in the Seventeenth Century (Philadelphia: University of Pennsylvania Press, 2004), 115-116.

[15] Butterfield, 11-13. Hatfield, 105-106, 116. Pecoraro, 44, 50-52. Neill, Edward D., Virginia Carolorum: The Colony Under the Rule of Charles the First and Second (Albany:Joel Munsell’s and Sons, 1886, reprinted by Scholar Select), 167-168.

[16] Butterfield 10-11, 22-28.

[17] Walter, 45.  Dorman, John Frederick, Adventurers of Purse and Person 1607-1624/5  volume 2 (Baltimore: Genealogical Publishing Co., Inc., 2005, fourth edition), 99-105, 107.

[18] Walter, 66, 89, 113, 116b, 118.  McCartney, Martha W., Jamestown People to 1800 (Baltimore: Genealogical Publishing Company, 2012), 175-176.  Kellam, Sadie Scott and V. Hope Kellam, Old Houses in Princess Anne Virginia  (Portsmouth, VA: Printcraft Press, 1931), 27-28.

[19] Walter, 90, 95, 97, 100.  Gookin, 65. Pecoraro, 49.

[20] Walter, 103.

[21] Rountree, Helen C., Pocahontas’s People: The Powhatan Indians of Virginia through Four Centuries (Norman: University of Oklahoma Press, 1990), 47, 52.  Percy, George, “A True Relation of the Proceedings and Occurrents of Moment which Have Happened in Virginia” in Edward Wright Haile (ed.) Jamestown Narratives (Champlain, Virginia: Roundhouse, 1998), 501.

[22] Rountree, 79-82.

[23] Rountree, 83-84.  Dorman, 103. Horning, 342.

[24] Rountree, 84-85.

[25] Dorman, 103.  Forrest, William, Historical and Descriptive Sketches in Norfolk and Vicinity (Philadelphia: Lindsay and Blakiston, 1853), 459-460.  Turner, Florence Kimberly, Gateway to the New World: A History of Princess Anne County, Virginia 1607-1824 (Easley, South Carolina: Southern Historical Press, Inc, 1984), 57.  Mason, G.C. “The Colonial Churches of Norfolk County, Virginia,” William and Mary College Quarterly Historical Magazine, 21:2 series 2 (April 1941).

 

The Widow Thorowgood and the Power and Perplexities of 17th Century Widows in Virginia

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“Rich widows are the best commodity this country affords,” wrote Aphra Behn, an English author, in her play about  Virginian society called The Widow Ranter, or the History of Bacon in Virginia. Written  around 1680, Behn combined a romanticized version of Bacon’s Rebellion with the fictitious story of a woman who came to Virginia as a servant, married a rich merchant, and became an unconventional, tobacco-smoking widow who donned men’s clothes to rescue someone in one of Bacon’s battles.  The Widow Ranter defied the accepted conventions of London ladies and even of her good friend, the married Madame Surelove, suggesting that widows wielded greater freedom and power in Virginia. The wealth that Virginia widows could bring to a subsequent marriage may not have been what many imagined, for they rarely had as fashionable clothes or lovely homes as rich English widows, but they could be the means to control and consolidate precious land. [1]

Early Deaths

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Adam Thorowgood Representation at Thoroughgood House Education Center

Sarah Thorowgood was 31 years old with four young children when her husband Adam Thorowgood suddenly died.  In their twelve years of marriage in Virginia, they acquired land, notoriety, and wealth.  At the time of Adam’s  death, he owned about 6,000 acres, had been a Burgess, and was serving as the Presiding Justice of the Lower Norfolk County Court as well as a member of the Governor’s Council. After becoming ill while at Jamestown, he fortunately had time to prepare a will before he died at age 36 in 1640, leaving Sarah a rich and notable widow in Virginia.   See posts: “The Death of Adam Thorowgood ,”and “The Fascinating and Formidable Sarah Offley Thorowgood Gookin Yeardley

C.20.f.7, 92Death was ever present in the life of 17th century Virginians.  By 1640, the death rate had certainly declined since the disastrous early years of settlement. Yet,  it was still much higher than in England or even New England due to disease and the conditions of the  settlements.  Morgan, in his study to approximate the life expectancy of those in Lower Norfolk County, estimated the average age of death at 47 years during the mid 1600s, whereas it was as long as 71 years for men in Andover, Massachusetts.  Averages, though, do not tell the story of turmoil to families that resulted from shortened life expectancies, nor do they reveal unique characteristics of the Virginia population.[2]

Marriage and Remarriage in Virginia

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While Puritans and Pilgrims mostly migrated to New England in established family groups, most immigrants to Virginia came singly as young adults contracted in indentureships.   The first women arrived in Virginia in 1608 with the Second Supply of settlers, but their numbers were few until around 1619 when women started being recruited to come as servants and/or wives. About 80% of the women who came in the 17th century to Virginia were under an indentured contract.  However, even with this increase in women’s immigration, the ratio of men to women in the colony only decreased from 6:1 to around 3:1. The formation of families was hindered not only by the imbalance in numbers, but by  indentureship contracts which delayed marriage by prohibiting it during their time of service. Furthermore, while Virginia may have sounded like a single’s haven, the settlers had  spread out on the land rather than clustering in towns, which did not foster occasions for social interaction.[3]

F579B196-B69B-4B68-B497-DCEE65639A13_4_5005_cThe kind and amount of power a woman had was largely determined by the English legal concept of coverture. A woman who was married had no legal standing as a feme covert apart from her husband.  In general, any property or goods she had belonged to her husband who was in charge of all important decisions regarding their family.  If a women was single (unmarried or widowed), she could, as a feme sole, own property, make contracts, and handle family decisions. In a few situations, married women were permitted to be a feme sole trader if she had a business or to act under a power of attorney if her husband was away. [4]

59008FF8-08C0-4A1C-986A-70134E433CAF_4_5005_cAlthough their overall numbers were less, women often outlived their husbands in Virginia, if they could survive childbirth.  As many Virginian wives were relatively young when first widowed, a quick remarriage was common, and many experienced serial marriages, losing multiple spouses.  A widow with land was a highly prized marriage “catch.”  One of the powers Virginian widows exercised was control over their selection of their next marriage partner.  Both men and women attempted to increase in social standing and wealth by marrying “up,”  and a good match could increase the couple’s wealth and consolidate land into greater estates.  Women who did not choose carefully, however, could find themselves in a worse situation if they reverted to a feme covert only to find that the new husband was irresponsible and treasure-seeking.  Wise women began to use their widowed status as a feme sole to demand pre-nuptial agreements or to find ways to retain some control over what they had received from their prior marriage before tying the knot again. [5]

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Sarah Thorowgood  Representation at Thoroughgood House Education Center

Sarah Thorowgood, relict, married John Gookin, her second husband, about a year after Adam’s death.  He was the son of the prominent early immigrant Daniel Gookin, and became a Burgess and Justice for Lower Norfolk County.  Sarah bore an additional child, Mary Gookin, shortly before John died suddenly in 1643, leaving her then with five young children and even more of an estate to manage.  Her Gookin marriage seemed to be a good one that probably benefitted both–she providing him with greater wealth to manage, and he giving her stability and security.  It appeared that she had loved him, as Sarah, at the time of her death, ordered them a  black marble tombstone from England. One cannot determine if this was a slight to her other husbands, as we do not know the type of tombstones that had been provided for them because the graveyard and church sunk into the Lynnhaven River.

After Gookin’s death, Sarah waited four years as a feme sole before she married for the third time.  She had the advantage of wealth and servants and an overseer to ensure her properties were maintained, livestock looked after, and tobacco cultivated as her cash crop.  Sarah secured a pre-nuptial agreement to protect her family property prior to her prestigious marriage to Francis Yeardley, the son of a former governor. At the time of their wedding, Francis was 23 years old, 15 years younger than Sarah.  It seemed to be a marriage of convenience and ambition for both which will be detailed in a future post. [6]

1D723BD8-8FA8-4687-BC40-427FCB6FAF68_4_5005_cHowever, those widows whose husbands had been tenant farmers or were just starting out with property of their own could find themselves in serious straits if, at the time of death, it was time for planting or harvesting, and there was no one to help.  As the tobacco economy frequently involved extended credit until a crop could be sold, widows might have had to settle their husband’s debts while fretting over an uncertain crop.  There was also the care of small children to be considered by both young widows and widowers if they had to work in the fields.  Thus, there were many pragmatic reasons for a quick remarriage and for women to willingly revert to their feme covert status. [7]

“Ghost” Families

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These serial remarriages led to some complex family situations.  If either spouse had children, it set up what have been called “ghost families,” where some vestige of the prior family grouping was maintained through protection of their inheritances in the blended families.  In their study of 17th century Middlesex County, Virginia, the Rutmans traced a particularly convoluted situation:  Mary and George Keeble married around 1640 and had seven children, three of whom were still alive when, as a widow, she remarried Robert Beverley in 1666.  She had five more children before she died in 1678.  Robert Beverley then remarried Katharine Hone, a widow with a child. After four more children with Katherine, Robert Beverley died in 1687, so this widowed widow immediately married Christopher Robinson, a widower with four more children.  They then had four of their children prior to Katharine’s death in 1692.  The chain of marriages and remarriages was finally broken with Christopher Robinson’s death the next year.  “In sum, the progeny of six marriages among seven people amounted to twenty-five known children.  Not one of these children could have grown to maturity without losing at least one parent and passing through a period under a stepparent.” [8]

6D0F34CE-31C6-4531-8829-6D01044B2F62_1_201_aWhile keeping track of inheritances could be a challenge, the emotional toll of deaths on both parents and siblings must have been great.  In a study in Virginia, 73% of children had lost one parent and 30% had lost both their natural parents before they reached maturity.  Even if the mother survived, children were legally considered orphans if the father had died, so the courts generally appointed guardians to oversee their care and estates.  Parents had the heartbreak of not  only losing spouses,  but also children.  In the Chesapeake area of 17th century Maryland, the death rate of infants was 25%, with 40-55% of children not reaching maturity.  Deaths created a sense of impermanence in marriages and fluidity in the formation of familial ties. [9]

Family and Community Supports

0C156CAC-FEE3-4549-B917-E984A6066BE7_1_201_aAnother challenge was the lack of extended family support in Virginia.  As so many immigrants came to the colony without family, there were rarely siblings, parents, or grandparents who could assist in difficult situations or offer condolences or advice in those early generations.  With early deaths, many of those raised in Virginia entered adulthood without parental support.  Despite distances between neighbors, Walsh found that women in the Chesapeake area developed supportive networks usually within a five-mile radius of their home which would have been a journey of an hour or two.  Church attendance and court day gatherings also gave opportunities for women to develop friendships (or enemies).  Here again, Sarah Thorowgood Gookin Yeardley was more fortunate than most in that her older sister, Ann, had immigrated to Lower Norfolk County with her second husband, Robert Hayes, and her children from both marriages, giving Sarah a family network in the colony. [10]

An example of community support being provided when family support failed was evidenced in the Lower Norfolk County Court record of May 23, 1655 concerning  Henry Woodhouse, a planter, justice, vestryman, and Burgess of Lower Norfolk.  Woodhouse, whose father had been a member of the London Company and Governor of Bermuda,  purchased land in Lynnhaven near the Thorowgoods in 1642 when he arrived with his second wife Mary from England.  The court noted: [11]

This court having heard many complaints concerning the unkind usage of Mrs. Woodhouse towards her husband Mr. Woodhouse in the time of his sickness, it is by this court thought fit that some adjacent neighbor by the appointment and consent of Mr. Woodhouse and the approbation of Col. Sibley shall have free liberty to resort to the house of Mr. Woodhouse to see that he have what shall be sufficient and necessary for him during his sickness and according to his quality.

F635A6F3-1D50-4DD2-BFED-4DCDC0483FBA_4_5005_cThis incident left many unanswered questions such as why Mrs. Woodhouse wasn’t performing her wifely duty, what was the unkind usage, and whether any neighborly assistance was ever given.  Clearly his wife was not meeting community expectations, and there were concerned neighbors and friends who were willing to step in.  Some have speculated  that Mrs. Woodhouse had left him, but on that same day in court, a complaint from Mr. Woodhouse joined with a petition from Mrs. Woodhouse asking that their run-away servant receive 20 lashes. Mrs. Woodhouse was still at home and back in court in August when a maid servant of Mr. Woodhouse was put in the Sheriff’s protective custody (where she died) after “being most unchristianlike used by her mistress.”  It is unknown whether Mr. Woodhouse ever fully recovered from his illness, as he died in November 1655.   Whatever tensions may have existed in their marriage, he still left his wife in his will the customary third of his moveable estate and use of his plantation until his son was of age. [12]

Protecting Inheritances

Mrs. Woodhouse remarried Nathaniel Batts about six months after Henry died.  Mr. Batts was a colorful individual who had worked with Francis Yeardley, Sarah’s third husband, in his exploration of North Carolina, making connections with its local Indian tribes.  As Mr. Batts had some debts when they married in May 1656,  Mary Woodhouse required a pre-nuptial agreement.  Batts promised:

I…firmly bind and engage myself not to meddle with any of the said widow’s estate in what kind or nature soever to satisfy my debts …and further engage not to dispose of any of the above’s estate without her consent….

5D189574-4EAF-4A35-BE83-FB98F647ECF3_1_201_aHowever, Mrs. Woodhouse Batts might have soon wished for her prior husband, for she had not chosen well.  Being foresworn not to use his wife’s inheritance, he tried to use that of his stepchildren.  In January 1656/7, only eight months after their marriage, Mary Batts was back in court with a petition because her husband “contrary to her expectation, destroys, spends, and consumes the estate left her children by her late husband.”  No court action was recorded, but courts usually moved to preserve children’s inheritances.  The situation of Mrs. Batts and her children, though, only got worse with apparently little financial support provided by her new husband.  Two years later, she returned to court asking to sell two of the biggest steers which were in the children’s inheritances because her Woodhouse children  “are in great want of clothes and other necessaries.” The court allowed them to be sold as long as  they were replaced with two young steers.  Despite the struggles under their stepfather, the Woodhouse children did finally receive their inheritances, marry well, and become prominent in the community. [13]

Power Over Property

6ED91064-6C88-4424-AB8A-D9694C02D043_1_201_aWhile there were many complexities in being a Virginian widow, there was also power as a feme sole for those willing to grasp it.  In 17th century Virginia,  it was common for a husband to make his wife and mother of their young children the executrix of his will as she best knew their situation.  This allowed her some control over when and how payments were made to claimants within the dictates of the will.  Whereas England and New England had moved to restrict the customary widow’s 1/3 inheritance to just personal property, Virginia and Maryland allowed a more generous legacy in both personal and real property.

However, increased control over property still did not mean equality between men and women.  A widowed woman could own and manage land but not dispose of it, as she usually had only life time rights.  At her death, the property would go to her husband’s heirs.  If she remarried, her designated property would be controlled by the new husband unless other provisions, such as encumbrances,  trusts, or prenuptial agreements had been put in place.  The husband was supposed to have his wife’s consent, obtained during her private meeting with justices, before he could sell any of her dower property, but a wife dependent on her husband rarely voiced objections to her husband’s associates. Some dying husbands had provisions put in the will to rescind or limit what his widow would receive if she remarried. [14]

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Historic Jamestown, NPS

Whether sole or covert, women exerted economic control as consumers and mistresses of their households.  This power was increased as a femme sole to include making larger purchases, entering into contracts, collecting debts, and engaging in business.  As such, she was more frequently involved with the courts on a near equal basis with men in managing such business affairs, although she might have used an overseer or male relative to represent her. The complex interactions of women with the county courts will be discussed more in future posts. However, not all transactions were open to women. Land for a husband’s headrights was rewarded to widows posthumously, but I could not find a femme sole who herself arranged to receive land by bringing immigrants to Virginia. [15]

Forgotten Women

84AFFF7E-DED2-46BF-8262-3A6AFE0E651D_4_5005_cSo many women who came to Virginia left little or no record of their lives. Not being able to connect Sarah Taylor with a husband or children, one can only wonder what brought her to the colony and when she became a widow.  The inventory that was taken for the Lower Norfolk County Court at her death in November 1640 gives a more personal glimpse into a fashionable woman’s wardrobe than is usually found in inventories.  It can be surmised she was then living in someone’s house as she had only her small “seabed” with pillows and bedding and 2 spoons as household items.  Yet, Sarah Taylor had 5 smocks, wearing linen (undergarments?), 2 gowns with petticoats and waistcoats in addition to a silk gown with a “taffity” petticoat, shoes and stockings, 2 pairs of gloves, a hat, and a sea-green apron. Rarely is color mentioned in inventories, so it must have been impressive to the gentlemen who inventoried. She also had a looking glass (mirror) and comb and brush as well as thread and a smoothing iron. Maybe she had been a seamstress or a mantua (dress) maker, though all her items were recorded as old with nothing newly made.  What dreams did she bring to Virginia along with those gowns?  I hope she had occasion to wear her silk gown, taffity petticoat, and sea green apron in Virginia before she died. [16]

AB474213-3E56-42F8-9EE0-F4ADB3985BF2_4_5005_cThis discussion has obviously been about colonial white women.  Tragically, enslaved Blacks lived in a permanent state of impermanency, never knowing when their families might be separated.  Being considered among the “property” that created wealth, their marriages, if allowed, were not recognized, nor were their family ties respected.  The death of a master created anxiety as to whether they would be sold or separated. They were denied the most basic of freedoms and powers.  Their sorrows were unfathomable.[17]

17th Century Space for Strong Women

Sarah Offley Thorowgood Gookin Yeardley died in 1657 at the age of 48.  She buried three husbands, but raised 5 surviving children.  She was strong and bold as a wife and widow in managing household affairs and estates.  Sarah was relentless in pursing debts and defending her family’s reputation in the Lower Norfolk County Courts as a femme sole, yet repeatedly refused to give them the annual accounting of her children’s inheritances.  Sarah contended that she should be exempt from the requirement to file in Orphan’s Court due to her status as the mother of the children and sole executrix and guardian “of all my children and their estates” according to Adam’s will.  She even questioned the court’s jurisdiction in the matter.  Sarah  pushed the limits of woman’s power in her time. [18]

2CDA3559-5D22-4964-A310-5139149DDCF2_1_201_aBecause of the unique circumstances in 17th century Virginia, there was need for English women to assume greater responsibilities and to act with greater autonomy than elsewhere. However, as society became more stable, life expectancies extended, and the colony moved into the 18th century, a number of scholars have noted that the power and freedom given to women, especially widows, began to decrease.  Sons, rather than wives, were made executors,  women’s presence in the courts decreased, and widows’ opportunities to control property diminished.  Linda Sturtz noted: “Seventeenth-century Virginia culture made space for self-willed women.”  Sarah Thorowgood Gookin Yeardley was one of the brave women who filled that space. [19]

Footnotes:

  1. Morgan, Edmund S., American Slavery, American Freedom: The Ordeal of Colonial Virginia (New York: W.W. Norton & Co.,1975), 165. Snyder, Terri L.,  Rich Widows Are the Best Commodity This Country Affords: Gender Relations and the Rehabilitation of Patriarchy in Virginia 1660-1770,  PhD Dissertation 1992. Copy located at Rockefeller Library, Colonial Williamsburg Foundation. 1-2, 20-26.
  2. Morgan, 158-162.
  3. Horn, James, Adapting to a New World: English Society in the Seventeenth-Century Chesapeake (Chapel Hill: The University of North Carolina Press,1994), 204. Sturtz, Linda L., Within Her Power: Propertied Women in Colonial Virginia (New York: Routledge, Taylor & Francis Group, 2002), 5.   Snyder, 54-57.  Walsh, Lorena S., Women’s Networks in the Colonial Chesapeake, Presented to the Organization of American Historians, 198 . Copy located at Rockefeller Library, Colonial Williamsburg Foundation, 1-2.
  4. Salmon, Marylynn, Women and the Law of Property in Early America (Chapel Hill: University of North Carolina Press, 1986) 15-17, 55. Sturtz, 71-73.
  5. Morgan 160-165.  Snyder, 55. Sturtz, 34-36.
  6. McCartney, Martha W., Jamestown People to 1800 (Baltimore: Genealogical Publishing Company, 2012), 175-176, 403, 463.  Paramore, Thomas C.,  Peter C. Stewart, and Tommy L. Bogger, Norfolk: The First Four Centuries (Charlottesville: University Press of Virginia, 1994), 37-38.  Morgan, 167.
  7. Snyder, 123-126.  Morgan 164.
  8. Sturtz, 13, 33-34.  Rutman, Darrett B. and Anita H., “Now-Wives and Sons-in-Law; Parental Death in a Seventeenth-Century Virginia County” in The Chesapeake in the Seventeenth Century: Essays on Anglo-American Society, Thad W. Tate and David L. Ammerman, eds.(Chapel Hill: The University of North Carolina Press, 1979), 154-156.
  9. Rutman, 153.  Morgan, 162, 168. Sturtz, 5. Billings, Warren, Thee Old Dominion in the Seventeenth Century (Chapel Hill: The University of North Carolina Press, 2007), 380-381. Walsh, Lorena S., “Till Death Us Do Part: Marriage and Family in Seventeenth-Century Maryland,” in The Chesapeake in the Seventeenth Century: Essays on Anglo-American Society, Thad W. Tate and David L. Ammerman, eds.(Chapel Hill: The University of North Carolina Press, 1979), 143-147. Carr, Lois Green and Lorena S. Walsh, “The Planter’s Wife:  The Experience of White Women in Seventeenth-Century Maryland” The William & Mary Quarterly, XXXIV: 344 (October, 1977), 542-543, 552.
  10. Horn, 216-218.  Walsh, Networks, 2-7.
  11.  Dorman, John Frederick, Adventurers of Purse and Person, Volume Three Families R-Z, 4th ed. (Baltimore:Genealogical Publishing Co., 2007), 678-679.    Brayton, John A., Transcription of Lower Norfolk County, Virginia Records, Volume Two: Record Book “C” 1651-1656 (Baltimore: Clearfield Company, 2010), 338. 
  12. Brayton, “C,” 337, 354.
  13. Brayton, “C,” 477. Dorman, 680. Brayton, John A.,  Transcription of Lower Norfolk County, Virginia Records, Volume One: Wills and Deeds, Book D 1656-1666 (Jackson, Mississippi: Cain Lithographers, Inc., 2007), 45, 218.
  14. Morgan, 165-166. Snyder, 144-150. Salmon, 18-21, 151-152.
  15. Sturtz, 5-7. Snyder, 200-208.
  16. Walter, Alice Granbery, Lower Norfolk County, Virginia, Court Records : Book “A,” 1637-1646 (Baltimore: Clearfield, 2009), 42.
  17. Morgan, 316-317. Sturtz, 52-54.
  18. Morgan 170.  Walter, Alice Granbery, Lower Norfolk County, Virginia, Court Records : Book “B,” 1646-1651/2 (Baltimore: Clearfield, 2009), 47-48.
  19. Snyder, 128.  Sturtz, 10, 41.

The Day the Sky Fell in Virginia: Remembrance and Re-examination 400 Years After the Powhatan Offensive of March 22, 1622

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It was 400 years ago (March 22, 1622) that many Virginian settlers were shocked and terrified by  brutal attacks by Powhatan warriors whom they had started to think of in more friendly ways.  By the end of that day, more than a quarter of the 1,200+ English were dead, and many of the settlements that had spread along the James River were destroyed or damaged.  The numbers would have been greater had an Indian lad (traditionally called Chanco) not warned his friend Richard Pace in advance who then rowed across the James River to warn Jamestown. The Powhatan Chief Opechancanough had told the English, “Sooner will the skies fall than that my bond of friendship with the English shall be dissolved.”  Some refer to March 22 as  “the day the sky fell.”  Why would the warriors in Powhatan’s confederacy of tribes do such a thing when they had had been peaceably intermingling with the English?

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George Thorpe, Historic Jamestowne

To the Powhatans, it was finally a day of reckoning for all the English brutalities and disregard for their lands, their needs, and their beliefs and traditions. They hoped it would be a final blow to English settlement, forcing them to leave.  The English withdrew temporarily to concentrated settlements, but vowed revenge.   The English rightly called it a massacre, but there had been atrocities on both sides. Surviving settlers later invited Powhatans for a peace feast, but served them poisoned drinks.  No longer would the English entertain the kindly and progressive views of George Thorpe who had advocated for cooperation with the Powhatans and was preparing a college for Indian lads at Henricus up the James River.  Thorpe had been brutally murdered at Berkeley Hundred, and rather than being the bridge between peoples that he had hoped to be, his name became a battle cry for both sides.

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Memorial Church on site of 1617 Jamestown church

So what do we do with such a history after 400 years?  And what can we learn from it?  Today in the Historic Jamestown Memorial Church, on lands where the Jamestown Fort once stood, a Solemn Commemoration was held where chiefs of several Virginia tribes were welcomed along with descendants of early English settlers.  Dr. James Horn, the President of Jamestown Rediscovery, rang the recently added church bell as he welcomed everyone in the spirit of remembrance and understanding, not accusation, and led a moment of silence at the end.

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David Givens and Mark Summers

Historian Mark Summers explored the causes and consequences of the conflict which claimed so many English that day, but that also led to so many deaths and losses for the Virginian tribes over time.  David Givens, the Director of Archaeology, spoke of evidences they have found of those early years of co-existence and cooperation among the settlers and Powhatans within the fort at Jamestown.  All were encouraged to become conveyors and advocates of our complex and messy shared history.

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James Horn and the presentation of eagle feathers

Chief Brown, Chief Anderson, and Chief Bullock were grateful that the true stories and histories of their people are starting to be recognized and told and that there are now conversations about the hard parts of history.  They encouraged the celebration of our diversity and the widening of our inclusion.  We were told to leave deep footprints in our life journeys so that our descendants would know where to follow.  The Jamestown Society placed a remembrance wreath in the church to honor all who had died in that period.  The chiefs were presented with the sacred eagle feather.

32199463-7983-45EC-981B-A1791E1A4C92_4_5005_cLater in the day, the Jamestown-Yorktown Foundation sponsored a panel at Jamestown Settlement moderated by the Chief Stephen R. Adkins of the Chickahominy Tribe.   Historians Martha McCartney, Helen Roundtree, and Martin Saniga shared their varied perspectives and insights on this pivotal moment in history when the Powhatans  “strategically fought back against the English presence,” winning the battle, but not the war to remain on their lands.

In the end, though, nothing said can change what happened on that fateful day 400 years ago.  However, the dialogue of understanding was expanded.  The only alteration we can make to history is to add on to it, hopefully with something better and brighter.  We, the immigrants, have the opportunity to join with those peoples who were first here to create a future of acceptance, opportunity, honor, and respect for each other.

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March 22 Memorial Gun Salute for Dead at Henricus Cittie

Adam Thorowgood, who has been the focus of my blog, arrived as a hopeful indentured servant only six months before the Uprising.  His story and that of other settlers, as well as  Virginia’s subsequent relations with its native tribes, are covered in my previous post: 1622: The Powhatan Uprising and Making War, Not Peace, in Virginia.

Sir Edward Osborne, Queen Elizabeth I, and the Ottomans: A 16th Century English Merchant Prince

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Portrait of Sultan Murad III, LACMA Collections

When Queen Elizabeth I appointed Sir Edward Osborne (grandfather of Sarah Offley Thorowgood) the first Governor of the newly formed Turkey Company in 1581, Her Majesty declared:

Where our welbeloved Subjects Edward Osborne, Alderman of our Citie of London, and Richard Staper of our said City Merchant, have by great adventure and industry, with their great costs and charges…traveled, and caused travel to be taken, as well by secret and good means, as by dangerous ways and passages both by land and sea to find out and set open a trade …into the land of the Great Turke …[and as] the said Edward Osborne hath been the principal setter forth and doer in the opening & putting in ure [Old English:  take effect] of the said trade…the said Edward Osborne shall be governor of all…. [1]

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Edward Osborne, A New Apprentice by John Jellicoe

From Apprentice to Merchant

How had Edward Osborne changed from a promising Clothworker’s apprentice into a major economic force? He truly was the right man in the right place at the right time.  At about age 14 or 15, Edward was apprenticed by his father, Richard Osborne of minor gentry in Ashford, Kent,  to William Hewett, a master of the Clothworkers’ Company. No one could foresee their destinies. Whether or not Edward Osborne leapt from London Bridge to rescue  Anne Hewett, his master’s child, he clearly was a risk taker and made the best of an opportunity.  While William Hewett was achieving his own success and notoriety,  Edward was learning the trade as well as making important connections.  In 1553, the year that Hewett was elected Sheriff, Edward became a freeman at the Clothworkers’ Company.  In 1559, when Hewett was elected Lord Mayor of London, Osborne took on his first apprentices and started trading unfinished cloth in Antwerp. Whatever incident or reasons made Sir William Hewett decide to give his only living descendent in marriage to his former apprentice around 1562, he had chosen wisely. [2] See post: The Fall of Anne Hewett

Wool broadcloth production had fueled England’s economy for much of the medieval period and was the primary export to Northern Europe in the 16th century, despite a mid-century decline. However, around the time of Sir William’s death in 1567, Edward decided to leave the Clothworkers’ Company for new ventures, and for the next 10 years, he exported dyed and dressed English cloth to Spain and Portugal in exchange for oil, raisins, wine, and spices.  Osborne started a lifetime partnership with  Richard Staper, who had married Dionis Hewett, William Hewett’s niece, and they were named assistants in the new Company of Spain and Portugal.  During that time, Osborne also became more influential in political affairs, becoming an Alderman of the City of London in 1573 and its Sheriff in 1575-76.  [3] 

Opening Eastern Trade Routes

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The Over Land Route to the East

Osborne and Staper set their sights on an ever-expanding horizon.  In 1575, they arranged to import goods from Bombay  and started to explore possibilities of opening more trade to the East, either along the long land route through Poland and Russia or a sea route through the pirate-infested Mediterranean.  They first focused on the northern land route and became prominent in the Eastland Company and then the Muscovy Company in the search for the elusive northeast passage to China and the Pacific Ocean.  Osborne was also approached about opening trade in Brazil in 1578, and he did give some financial support to Sir Francis Drake in his West Indies exploits.  Everyone seemed to want Osborne and Staper on the team.  However, their interests lay in the East, not the West. [4]

While Anthony Jenkinson secured permission to trade in Turkey from Suleyman the Magnificent in 1553, that did not open up regular trade with England.  At their own expense, Osborne and Staper secretly sent agents through Poland to Constantinople (Istanbul) in 1575  to initiate negotiations and, by 1578, the reigning sultan Murad III granted Osborne’s factor, William Harborne, safe passage to Constantinople and free access to the Turkish domains.   Harborne was a skilled negotiator and, despite attempts by the French to undermine English access, he obtained permission for English merchants to trade with Turkey as well as guarantees that they could come and go by land and sea without molestation.  That, however, did not stop trouble from the Barbary pirates or other privateers/pirates (including some English) in the Mediterranean Sea. [5]

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16th Century Constantinople (Istanbul)

The England-Turkey Connection

Queen Elizabeth received envoys from Istanbul, and she and Sultan Murad III corresponded in Latin to arrange the final details. Harborne was appointed the English  ambassador, and in 1581 Queen Elizabeth sanctioned the formation of the Turkey Company as noted above which granted 12 merchants under the leadership of Osborne a monopoly on the trade with Turkey for 7 years. Of the 12 merchants, 10 had been involved with the Spanish Company and 9 with the Muscovy Company.  These were prestigious and experienced merchants.[6]

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The Ottoman Empire 1600

The Ottoman Empire reached its peak during the reign of the prior sultan Suleyman, the Magnificent, from 1520-1566.  Murad III had only been the ruler since 1574 when he was approached by Osborne’s emissaries. Despite a history of conflict between Muslims, Christians, and Jews, the Ottomans allowed some toleration of religion in this period as long as taxes were paid and laws followed.  The Queen and Sultan expressed mutual respect.  Murad addressed Elizabeth in one of his letters as “the pride of women who follow Jesus, the most excellent of the ladies honoured among the Messiah’s people, the arbitress of the affairs of the Christian community….” Murad even suggested that there could be an alliance between them as Spain was a mutual enemy and he thought Protestantism had more in common with Islam than with the idolatrous Roman Catholicism.  With the 1585 outbreak of hostilities between England and Spain, they considered a collaborative Muslim-Protestant campaign against Spain, but the Ottomans were instead pulled into conflict with Persia.[7]

 Turkish Delights

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Istanbul Spice Bazaar

Opening trade with the Turks made a dramatic shift in how English merchants did business.  While the still ongoing Company of Merchant Adventurers made their money through cloth exports, the Turkey Company was primarily focused on the money to be made in imports.  These Turkey merchants, as they were called, imported the much desired raw silk, mohair, cotton, carpets, tapestries, medicines, spices, Corinth currants, white soap, and indigo dye in exchange for highly prized English tin, kerseys, cloth, and tanned cony (rabbit) skins.  There was widespread English support for this endeavor, and even the Queen invested in this joint stock venture.  In its first 5 years, the Turkey Company made 27 voyages using 19 ships and paid over £ 11,359 in customs.  They reported a 300% profit through the selling and re-exporting of the goods, despite some loses through piracy.   However, the Company had to provide the money to maintain the ambassador in Constantinople and make payments to the Turks.[8]

3987F2DF-26A1-4B17-B9D8-320CCB617D70_4_5005_cDespite the controlled monopoly, competition developed with the Venice Company of English merchants which had been set up in 1583 to circumvent Venetian trade tariffs, particularly on currants.  There was much overlap in the cargoes of the two companies.  When it came time for their charters to be renewed in 1588-89, both appealed to the Crown.  The Turkey Company prevailed with an agreement to create the new Levant Company which would incorporate both.  Some merchants, however, were jealous of the success of the few and argued against the monopoly and/or engaged in illicit trade.  The new charter was issued January 7, 1592, authorizing an expanded 53 merchants to hold a monopoly of  trade with the Middle East over 12 years with Sir Edward Osborne again as their first governor.  However, Osborne was in ill-health by the time the charter was finalized, and he died a month later on  February 4, 1592.  He was succeeded by his partner Richard Staper.[9]

On to India

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Flag of the East India Company

Osborne and Staper were not content, however, with just the Turkish trade.  As they were establishing the Turkey Company, they also funded an expedition of John Newberry to Persia in 1580-82 and the later famous expedition of Newberry, Ralph Finch, William Leedes, and John Eldred   through Persia on to India in 1583.  The group went to Aleppo, then Baghdad, and into the Persian Gulf where they were captured and imprisoned by the Portuguese. They escaped in 1584, and Newberry, Leedes and Finch made it to north central India where Leedes stayed as the court jeweler (his prior occupation).  Eldred returned from Syria in 1588 with, according to Hakluyt, “the richest ship of English merchant’s goods that ever was known to come into this realm.”

Newberry died trying to return to England, while Fitch continued further into India, to the base of the Himalayas, and through Burma (Myanmar). He served as the Levant Company’s Consul in Aleppo and Tripoli.  When Fitch finally returned to England eight years later in 1591, he had been presumed dead and his will had been proved.  However, he was very much alive and became  a crucial advisor when the East India Company was formed from the Levant Company in 1600.[10]

The Currency of Currants

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The English appetite for the sweet black Corinth currants (yes, those tiny dried grapes) and  peppercorns helped transform the English economy.  The amount of currants imported by the Levant Company skyrocketed, and they were reported to have imported as many as 2,300 tons a year. These Zante currants, as they are known today, provided a sweetness to foods in an era when Europe was discovering its sweet tooth through New World sugar cane production.  Venetian merchants had tried to control the currant trade from the Greek Isles, but it continued to be the most lucrative staple of the Levant Company for many years.  The English still love currants in their hot cross buns and Christmas fruit cakes. The supply of raw silk and cotton imported through the Levant Company was also important and gradually led to the establishment of the silk and cotton weaving industries in England.[11]

Becoming Sir Edward Osborne

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Mary, Queen of Scots

Edward Osborne’s success as a merchant led to other honors.  In 1583 he was elected by the city’s aldermen to be the Lord Mayor of London, and he was knighted by Queen Elizabeth I on February 2, 1584.  It was in his year as mayor that the Throckmorton plot was discovered in which some English Catholics planned to rise up against Elizabeth, supported by a French and Spanish invasion, to place Mary, Queen of Scots, on the throne.  In 1586, Sir Edward was elected as a Member of Parliament and was among the group who supported the execution of Mary Queen of Scots after the Babington Plot of that year was discovered.  Edward Osborne was a brilliant and tough business man who used available loopholes, but was also known to be fair and was sometimes asked by the Privy Council to arbitrate merchant disputes.[12]

Edward_Osborne
Not Sir Edward Osborne

This portrait commonly associated with Sir Edward Osborne was included in a later printing of Richard Hakluyt’s “The Principal Navigations” and was found at Hornby Castle, the home of the Dukes of Leeds. Many have questioned its connection, as Sir Edward never served in the military and would have been more likely painted in wealthy merchant attire or the robes of office.  The Company of Clothworkers has recently identified this portrait as John, 1st Lord Mordaunt of Turvey, not Edward Osborne.[13]

Family Issues

Anne Hewett stood by her husband’s side through his times as merchant and mayor, but sadly died in 1585, leaving five surviving children– Alice (married Sir John Peyton, 1st Baronet in 1580), Hewett (married Joyce Fleetwood in 1588), Anne (married Robert Offley on February 3, 1588), Edward (married Alice Boteler/ Butler, then Frances Harvey), and Jane (married John Wellbye). Sir Edward  himself remarried in 1588 ( making 3 family weddings that year) to Margaret Pratt Middleton Chapman, but they had no children. He prepared a will, but there is no evidence it was probated, so it is reported he died intestate.  The will stated that his widow would receive her third, a third would go to his eldest son Hewett, and the remaining third was to be divided between his widow and his “unadvanced” children, the two older married daughters each having already received a generous dowery.

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The Two Mice Eating Cheese on Philpot Lane

Anne’s husband, Robert Offley, had joined Sir Edward as a Turkey Merchant, and he and  Richard Staper were designated to be overseers of Sir Edward’s will.  They likely settled his business affairs.  However, Sir Edward’s widow quickly remarried again, and inheritance disputes arose between Osborne’s children and their step-mother Margaret Pratt Middleton Chapman Osborne Clarke.  An agreement was reached that she could hold onto the Philpot Lane property in exchange for other estate properties. While the tiny statue one can see today on a building on Philpot Lane of two mice fighting over cheese was created long after the Osbornes lived there, it is rather symbolic of the struggle for his property. [14]

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Thomas Osbourne, 1st Duke of Leeds, by Johann Kerseboom

Sir Hewett Osborne did not pursue his father’s merchant career, but instead studied law at the Inner Temple and  became a soldier, fighting with English forces in France, in the capture of Cadiz, and in Ireland where he died in a skirmish in 1599.  His son, Sir Edward Osborne (II) became the 1st Baronet of Kiveton, but it was his son (Edward I’s great grandson) Thomas Osborne who achieved the greatest notoriety as the 1st Duke of Leeds.  Despite scandals and a brief time in the Tower of London, he was one of the Immortal Seven who invited William III, Prince of Orange, to depose James II in the Glorious Revolution in 1688.  The 12th and last Duke of Leeds, Francis D’Arcy Osborne died in 1964, and the dukedom became “extinct” for lack of male heirs.  Lady Camilla Osborne, the living daughter of the 11th Duke, could not inherit the title or peerage, as she was a woman.

54607C64-3C56-4A1F-8027-4BFB82F354C7_1_201_aOn another family line, Sarah Offley (Thorowgood), the daughter of Robert Offley and Anne Osborne, was the first of Sir Edward I’s descendants to live in the New World.  Although she was born after her grandfather had died, she seemed to have inherited his tenacity and love for adventure.  See prior post: The Fascinating and Formidable Sarah Offley Thorowgood Gookin Yeardley

A Merchant Prince

Sir Edward Osborne was buried at St. Dionis Blackchurch on February 15, 1592 where a statue was erected in accordance with his will near his usual seat.  Unfortunately, the statue was destroyed in the Great Fire of London in 1666.  He was not forgotten, though.  In summation of Osborne’s ventures, historian A.C. Wood concluded “With argosies on all the seas and ventures in every clime, he [Edward Osborne] was in fact the prototype of the merchant prince of the modern world.”[16]

Footnotes:

1.  Hakluyt, Richard, The Principal Voyages, Traffiques and Discoveries of the English Nation, 5,  (New York: AMS Press Inc., 1965; first published by Hakulyt in 1589-1600), 193- 195.

2.  Matthew, H. C. G. and Brian Harrison, ed., “Osborne, Edward” Oxford Dictionary of National Biography, 42,(London:  Oxford University Press, 2004 )3-6.  Hewett, Derek, William Hewett, 1496-1566/7: Lord Mayor of London, (London: Unicorn Press, 2004), 5-8.

3. Brenner, Robert, Merchants and Revolution: Commercial Change, Political Conflict, and London’s Overseas Traders, 1550-1653 (London: Verso, 2003), 3-9.  Matthew, 4.

4.  Brenner, 13, 20.  Matthew, 4.  Kelsey, Harry, Sir Francis Drake: The Queen’s Pirate, (New Haven: Yale University Press, 1998), 344. Wood, Alfred C., A History of the Levant Company, (New York: Barner and Noble,Inc., 1964),  7.

5. Epstein, Mortimer, The Early History of the Levant Company (New York: Augustus M. Kelly, Publishers, 1908), 8-15;

6. Brenner, 17-18. Wood,  7-11.  Hakluyt, 243-257.   Epstein, 16-20, 239-257.

7. Epstein, 56-58. Kupperman, Karen Ordahl, The Jamestown Project (Cambridge: Belnap Press of Harvard University Press, 2007), 37-41.

8. Brenner, 4-11. Epstein, 16-20, 50, 143-147. Wood, 16-17, 25.

9. Matthew, 4-6.   Wood 17-18.  Mimardiere, A.M., “Osborne, Sir Edward,(?1530-92), of St. Dionis Blackchurch, London,” History of Parliament Online, P.W. Hasler, ed.  Accessed online on 2/23/2022 at http://www.historyofparliament.org/1558-1603/member/osborne-sir-edward-1530-92.

10. Hakluyt, 465-504. Matthew, 4-5.

11. Brenner, 26-27. Epstein, 111-112. Wood, 24-25. “Zante Currant,” Wikipedia.  Accessed online 2/21/2022 at Zante_currant 

12. Matthew, 3.  Mimardiere, online.

13. “Edward Osborne,” Wikipedia.  Accessed online on 2/23/2022 at en.wikipedia.org.

14. “Edward Osborne,” Wikipedia. Matthew, 3-6.  Mirmardiere, online. “Edward Osborne (abt. 1530-1592),” Wikitree.  Accessed online on 2/24/22 at https://www.wikitree.com/wiki/Osborne-327.  “Philpot Lane Mice: London’s Tiniest Public Sculpture,” Look-up London, posted March 7, 2017 at lookup.london. Accessed online 2/22/2022.

15. Matthew, 4. “Lady Camilla Osborne,” Wikipedia.  Accessed online on 2/23/2022 at en.wikipedia.org.  “Thomas Osborne, 1st Duke of Leeds,” Wikipedia. Accessed online on 2/23/2022 at en.wikipedia.org.

16. Brenner, 20.  Matthew, 5.

The Fall of Anne Hewett (from London Bridge) and the Rise of Edward Osborne in 16th Century England

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London Bridge, 1543, by Anton van den Wyngaerde

They say it all started with the Fall.  Not of Adam (Thorowgood), but of his wife Sarah Offley’s grandmother, Anne Hewett.  A fall believed to set in motion destinies. It would have begun as an ordinary day on the crowded and noisy London Bridge with its “sumptuous buildings and stately and beautiful houses… inhabited by wealthy citizens and furnished with all matter of trades, comparable in itself to a little Cittie.”  At times, there were as many as 138 shops on the Bridge.  In the mid-16th century, William Hewett, a noted and wealthy merchant and member of The Clothworkers Company, was assumed to have lived in one of those shop-below, home-above houses on the Bridge.  However, whether one lived on the Bridge or not, it was a part of Londoners’ lives.[1] 

B054B11C-17D1-48FF-92D3-229B3B02D899_4_5005_cThere had been a  bridge at that same spot on the Thames during Celtic and Roman times, but it was not until the reign of Henry II that construction of a massive stone bridge intended to support housing was begun.  It was completed 33 years later during the reign of King John.  Although the London Bridge later required countless repairs and much restructuring, it was a marvel among inhabited bridges in Europe, being the longest (919 feet long )and 20-26 feet wide.  The Bridge was used for a remarkable 622 years until it was demolished in the reign of Queen Victoria.  It had 20 arches which supported 3 to 6 storied buildings  as well as the beautiful gothic Chapel of St. Thomas à Becket in its middle to memorialize the canonized martyr, at least until Henry VIII had it defaced.[2] 

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Solemn Joust on London Bridge by Richard Beavis

Indeed, as London Bridge was the only bridge over the Thames in London until 1750, it witnessed much of the history of England.  Over and under the Bridge, kings traveled to their coronations, brought their brides with lavish processions, and returned victorious after battles.  In 1390, King Richard II sponsored a thrilling jousting match between the Champion of England and the Champion of Scotland on the narrow Bridge.  However, the Bridge was also the site of bloodshed and revolt, as dissident groups tried to capture the city, including the Wyatt rebellion in early 1554 over Queen Mary’s proposal to King Phillip of Spain.  The occupants of the Bridge watched armies come and royals flee during the complex War of the Roses and saw Henry VIII bring his succession of brides to the city.  During seasons of plague, they also watched as throngs fled out of London.[3]

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Heads on the Great  Stone Gate on London Bridge 1616 by Claaes Van Visscher

If those entering or leaving London needed a reminder of who was no longer in the king or queen’s favor, they only had to look up when they came to the Drawbridge or sometimes called Traitor’s Gate on the Bridge.  In 1305, King Edward started a macabre tradition when he ordered the head of the captured Scot rebel, William Wallace, to be placed on a pike on the Drawbridge for all to see on land and water.   Over the years, there were sometimes more than 30 rotting heads on display at a time, the mighty along with lesser known criminals.  They were maintained by the appointed Keeper of the Heads who mounted the bloody heads on poles, and, when they were no longer of importance, threw their whitened skulls into the river.   

E02E409B-81E5-4D53-863C-A73D3DF424E2During the tumultuous political times when William Hewett lived in London, he would have seen many heads displayed of the once powerful who fell into disfavor, including Sir Thomas Moore, Bishop Fisher, and Sir Thomas Cromwell, and then, as the elected sheriff, would himself have had to send  heads of Sir Thomas Wyatt’s rebels to be mounted there.  In 1577, the Traitor’s Drawbridge Gate was torn down, but the display of heads was simply moved to the Great Stone Gate at the Southwark end of the Bridge.[4]

AD57AA6E-C1A3-4FDE-B79F-EDD483BD713B_1_105_cThe earliest known written account of the day of the famous fall is in John Strype’s well-respected 1720 Survey of London, as it is not found in John Stow’s 1598 Survey of London which Strype incorporated.  Strype said he also received some information from Rev. John Hewyt who had it from Edward Osborne’s great grandson, Sir Thomas Osborne, the 1st Duke of Leeds. On that particular day, screams from the home of William Hewett may have mixed with the usual din on the Bridge for to Hewett’s

Daughter this mischance happened; (the Father then living upon London Bridge.)  The Maid playing with her out of a Window  over the River Thames, by chance dropt her in, almost beyond expectation of being saved.  A young Gentleman, named Osborne, then Apprentice to Sir William the Father…at this calamitous Accident, immediately leapt in bravely, and saved the Child.  In Memory of which Deliverance and in Gratitude, her Father afterwards bestowed her in Marriage on the said Mr. Osborne, with a very great Dowry.[5] 

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Edward Osborne’s Rescue, Illustrated by John Jellicoe

Edward Osborne’s impulsive leap was considered brave, but also very risky.  To support the weight of the Bridge with its buildings there were nineteen massive boat-shaped piers that acted like weirs, increasing the turbulence of the constricted water as it moved under the Bridge.  Skilled and adventurous boatmen would sometimes attempt to “shoot the bridge” when the rapids would reach their peak during low tide, but not all survived.  Thousands of people died in the waters under the Bridge, either by inadvertently falling off the Bridge, tumbling out of a boat, or not maneuvering through its arches. Boatmen around the Bridge were alert to help rescue when they could, but there were also dredgers who retrieved bodies from the shores.[6]

The Facts, Just the Facts

F62FDA29-A57A-4384-BCB9-2B6A0CCB1ADC_1_105_cOr did that incident ever really happen? Modern scholars now consider the story as apocryphal.  They point out that dates do not support it.  While Strype gave no dates or ages, Pennant in 1791 dated Edward’s rescue as early as 1536.  However, Anne was not born until 1543/4.  In addition, there is no record that William Hewett lived or had a business on London Bridge during Anne’s early years, if ever.  It was also unlikely that a young child could have fallen that distance without serious injury or death or that anyone jumping into those rushing waters could have reached and retrieved the child so quickly, even if boatmen below were available to help.  However, amazing things can happen.  Recently, on May 2, 2021, a man dove 25 feet off a  bridge into the Assawoman Bay in Maryland to successfully rescue a 2-year-old who had been ejected in a truck crash. [7] 

The Victorian Legend

8A4E67DA-03B5-41A3-B237-85FDA5D0E3F5_1_201_aThe Victorians had no difficulty believing the story.   It was just the sort of chivalrous deed that caught their imagination.  Anne Manning, an English novelist, who, like the earlier Jane Austin, never married, published 51 articles and books, several of which were historical fiction.  In 1852, she published The Colloquies of Edward Osborne: Citizen and Clothmaker of London, imagining the challenges of his apprenticeship, his rescue of Anne, and concluding with their joyous wedding.  Only a few years later in 1855, Charles Kingsley published his historical novel Westward Ho!  telling the story of a privateer who sailed to the Caribbean with Sir Francis Drake.  While recounting “The Most Chivalrous Adventure of the Good Ship Rose” in Chapter 16,  Kinsgley had his protagonist describe a grand dinner in London onboard Drake’s Pelican, which had sailed around the world:[8] 

Look at the men all around; a nobler company you will seldom see….At the head of the table sites  the lord mayor; whom readers will recognize at once, for he is none other than that Sir Edward Osborne, clothworker, and ancestor of the dukes of Leeds, whose romance is now in everyone’s hands.  He is aged, but not changed, since he leaped from the window upon London Bridge into the roaring tide below, to rescue the infant who is now his wife….

So what do we actually know about Edward, William, and Anne?

Sir William Hewett

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Clothworker’s Hall in London Surveys of Ralph Treswell, 1612

William Hewett was born in Wales in 1496, but served his apprenticeship in London as a young man.  He was admitted to the Clothworker’s Company of London before 1529 when he started taking on his own apprentices and eventually worked with his brother Thomas and nephew Henry at his successful business on Candlewick Street.  He became a Master of the Clothmaker’s Company in 1543, the year that his daughter Anne was born, and was elected an alderman.

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Execution of Lady Jane Grey by Paul DelaRoche

Hewett was then elected as one of the two sheriffs for London for the year 1553/4 at which time he was asked to countersign the letters of King Edward VI who, dying young, had designated Lady Jane Grey, his Protestant cousin, as his successor.  However, Catholic Queen Mary, his half-sister, took the throne from the “nine-day queen” and within months, Hewett, as sheriff, was ordered to arrest and oversee the execution of Lady Jane Grey, her husband, father, and others involved in Wyatt’s January rebellion.

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Elizabeth I Coronation Procession

Hewett was probably relieved when that bloody year ended. Having been a sheriff, he was then qualified to be elected for the usual one year term as the Lord Mayor of London.  That occurred in September 1559, the first year of Queen Elizabeth’s reign.  Sir William Hewett was knighted by Queen Elizabeth at Greenwich on January 21, 1559/60 and was the first member of the Clothmaker’s Company to serve as Mayor. [9]

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Sir William Hewett in  Mayor’s Robes by Antonio Moro

William Hewett married Alice Leveson around 1536, she being the third daughter of Nicholas Leveson who was also a wealthy London mercer and had served a term as sheriff.  In addition to his business on Candlewick, the Hewetts had a home on Philpot Lane as well as several country houses and estates. Although they had at least three sons in addition to Anne, only Anne survived to inherit.  Alice Hewett was known for being pious and doing charitable acts, and, when she died in 1561, she was buried with much ceremony.  Anne’s mother, thus, was not present when Anne married her father’s apprentice Edward Osborne around 1562.   Sir William died January 25, 1566/7, leaving most of his considerable wealth and lands to Anne and Edward Osborne.  He also contributed money for charitable works, including a water conduit for London, care for inmates of London prisons, and for schools and hospitals.  According to Stryke, Sir William had a remarkable estate valued at £6000 per annum when he died.[10] 

Unanswered Questions

If the tale of Edward’s leap leaves unanswered questions, so do the facts.  As has been referenced, Sir Edward Osborne also was knighted and became a sheriff, mayor, and an even more successful overseas merchant  than his father-in-law.  With such acclaim and prosperity during their lives, what purpose would it have served for someone to concoct such a story about them and why about the Bridge?  As with so many rumors and legends, could there be a kernel of truth in it?  Was the story known, but not recorded by Stow by 1598, or was it a family story passed on and maybe elaborated by the Osborne children? Could something have happened to them at the Bridge even though they were not living there? Perhaps Edward’s rescue of Anne took place at another location or in a different manner. One constant in the story is the idea that because Edward had rescued Hewett’s daughter, he was preferred above all others to marry her.  Rescued her from what though?  

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A Victorian-styled Marriage Masque for Anne and Edward by John Jellicoe

Another known suitor of Anne Hewett was  George Talbot, the sixth earl of Shrewsbury, a fellow member of the Clothworker’s Company, and an intimate friend of William Hewett.  Yet, Sir William was reported to say, “Osborne saved her, and Osborne should enjoy her.”  If there were not some type of incident, why then did Sir William decide to give his only child and most of his wealth to his apprentice from an undistinguished family when there were more prestigious offers?  Did Hewett see in Osborne the sons he had lost and recognize Osborne’s remarkable potential as a partner? Or might the real story be even more of a romance where the daughter of the rich man fell in love with the poorer, but worthy servant, and they convinced the father to let love prevail?  That sounds like a Shakespeare kind of tale, and he certainly had no qualms about embellishing history in that era.[11] 

More relevant to this blog, would any of this history have impacted Adam and Sarah Offley Thorowgood in Virginia in the 17th century?  Sometimes people can be influenced more by what they believe occurred than the actual events. The reputation and positions of the Osbornes and then Offleys might well have been a consideration in their marriage and likely would have been known and respected by  the gentlemen, their wives, and the successful merchants in the New World.  Colonists may not have heard of “the fall,” yet, being a descendent of William Hewett, Edward Osborne, and Robert Offley would have brought status in their new society. (see coming post)

Happily Ever After

187622D5-4CE7-4388-8AE2-3DA090372175_1_105_cEven if this wonderful tale is now considered to be a legend of the Renaissance, it presents a new twist on a favorite archetype:  a brave unknown young man gallantly thrusts himself into the belly of the raging river “beast” to rescue a beloved child only to be handsomely rewarded by a grateful father.  One wonders what it was about these three very verifiable people that such a story was attributed to them.  Whether or not William Hewett, Anne Hewett, and Edward Osborne ever lived on London Bridge or Edward leapt from it to rescue Anne, their names and romantic story have become part of the Bridge’s lore.   The best part: the real Edward Osborne and Anne Hewett did marry and live happily ever after, or at least until Anne’s death on July 14, 1585.

Next post:  Mighty Merchants of Distinction:  The Elizabethan Sir Edward Osborne and  Robert Offley of the Stuart Era

Footnotes:

[1] Pierce, Patricia, Old London Bridge, (London: Headline Book Publishing, 2001), 4, 128-129, 143. “London Bridge,” Wikipedia, 1-6.  Accessed at https://en.wikipedia.org/wiki/London_Bridge on 9/24/2021.

[2] Pierce, 3-5; 11-12; 33. “London Bridge,” Wikipedia.

[3] Pierce, 1, 57, 67, 73-74, 77-81, 108-112, 135.

[4] Pierce, 4-5, 66-67, 126-127, 324. “London Bridge,” Wikipedia.

[5] Strype, John, Survey of London (1720),  (hriOnline: The Stuart London Project, Humanities Research Institute, The University of Sheffield, 2007), book 5:133-134.  Accessed online 1/10/22.

[6] Pierce, 3, 92-93.

[7] Matthew, H. C. G. and Brian Harrison, ed., “Hewett, William,” Oxford Dictionary of National Biography, 26 (London:  Oxford University Press, 2004 )915-916.  Lethang, Marlene, “Man who jumped off bridge to save 2-year-old girl honored,” ABC News online at abcnews.go.com, June 19, 2021.  Accessed onlline 1/15/22.

[8] Manning, Anne, The Colloquies of Edward Osborne (Boston: Knight and Millet, 1901).  Kingsley, Charles, Westward Ho!,1855, Chapter 16.  Released online from Gutenberg.org on  5/13/2006 (Ebook # 1860).  Accessed  1/20/22.  “Anne Manning (novelist),” Wikipedia. Accessed online at https://en.wikipedia.org/wiki/Anne_Manning_(novelist) on 9/22/21.

[9]  Hewett, Derek, William Hewett, 1496-1566/7: Lord Mayor of London, (London: Unicorn Press, 2004), 5-8.  Matthew, 915-916.  Pierce, 139-140.  Strype, 133-134.  Schofield, John, ed., The London Surveys of Ralph Treswell, Publication no. 135 of the London Topographical Society (Leeds : W.S. Maney & Son, LTD, 1987), 1, plates 4-5. “William Hewett (1496-1567)” accessed online under People of Note at website Rotherham.co.uk on 4/25/2019.

[10]  Hewett, 1, 12-25.  Matthew, 915-916.  Strype, 133-134.

[11]  Hewett 14.  Strype, 133-134.