17th Century Dutch Merchants in the Chesapeake And Thorowgood Brides

98243404-1180-453E-B440-88759A45169C_1_105_cIt is common to assume the inevitability of history.  After all, the story usually favors the victor.  Was it really North America’s manifest destiny  to be English?  In the middle of the 17th century, it appeared North America  could have become multi-national like Europe.  Not everyone accepted that the establishment of the English colony at Jamestown, already hemmed in by the French in Canada and the Spanish in Florida, created an English claim to all the Eastern seaboard in between.  

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The Half Moon in the Hudson

In 1609 when Jamestown was facing its Starving Time,  Henry Hudson, an English explorer, accepted a commission from merchants of the Dutch East India Company of the Netherlands (which was in competition with the English East India Company) to find a northern sea route to the East Indies.  On this journey, Hudson, finding the route across the Arctic still blocked with ice in May, turned his ship Halve Maeri (Half Moon) around and decided to look for a route through North America.  Though not the first to find the “North River” (later renamed the Hudson River in his honor),  his exploration went as far as present-day Albany.  This became the basis of Dutch claims and the settlement of New Netherlands in what is now New York and New Jersey.  Capt. Hudson journeyed as far south as the tip of the Chesapeake Penninsula.  The following year, Hudson led an English expedition  where he claimed Hudson Bay to the north for the English, after which he was set adrift by his own mutinous crew with his teenage son and 7 loyal  crewmen in James Bay, never to be heard of again. [1]

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Seal of New Netherlands

The Dutch settled New Netherlands  by 1623 and founded their key city New Amsterdam (Manhattan) in 1626.  Much of the wealth of the colony came from lucrative fur trading through alliances with the local indigenous tribes.  Like its European namesake, New Amsterdam quickly  drew settlers from a variety of countries.  Alongside the Dutch lived French-speaking Huguenots, Scandinavians, Germans, and English.  The Dutch were heavily involved in the slave trade, so Africans were unwillingly also part of their communities. [2] 

374A21C0-55A4-47BE-97DD-C24D196FDA0B_4_5005_cNor were the Dutch  the only Europeans settling the mid-Atlantic.  Sweden,  a rising European power, authorized the New Sweden Company and enticed Peter Minuit,  a former governor of New Netherlands who was unhappy about his recall to Holland, to lead their first expedition to North America.  They purchased land from the local Lenape chiefs and established Fort Christina in the area of today’s Wilmington, Delaware.  In Anglo-centric history, William Penn is credited with founding Pennsylvania in 1681, but the Swedes were there by 1640 and had a thriving community outside today’s Philadelphia.   Although there were bickering claims over the Delaware River Valley between the Dutch and Swedes, they combined forces in 1641-42 to drive out a group of English settlers trying to establish their claim there.  Ultimately, the Dutch under their governor/ general Peter Stuyvesant attacked and conquered New Sweden in 1655.  [3] 

B544CAC1-79A6-4496-9795-C2519AF83C27_1_105_cSo what does this history have to do with my meandering story of the Thorowgoods in Virginia and their connections?  First, one must grapple with the term “Dutch merchant.” Should that term be restricted to someone born of Dutch parents in the Netherlands who was engaged in trading goods in Dutch ships?  Could it include those ex-patriots, born in England, but who migrated to the Netherlands to do business through Dutch or even English companies?  What about those, like John Custis II, who were born in the Netherlands to English parents?  Although John Custis II arrived in Virginia about 1651,  he had to wait until 1658 before he was naturalized by an Act of the Assembly and received the rights with his Dutch-born brother  William “as if they had been Englishmen born.” Were they considered “Dutch” before that? [4] 

The nationality and birth place  of those merchants sailing in and out of Dutch ports is not always known.  The Dutch identity is further confused as “Dutch” is  a language and adjective, not a country, but is usually associated with the country the Netherlands which was also known  as the United Provinces, Dutch Republic, or Lowland Countries.  However, that is not the same as Holland (an important province), and  was distinct  from Flanders or the Spanish Netherlands.  Despite the confusions, much of the 17th century is viewed as the “Dutch Golden Age,” and the “Dutch” exerted great influence in the trade, arts, and politics of the time.  

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Present day area of Daniel Gookin’s plantation

It was not surprising, then, that Capt. David DeVries, a noted Dutch explorer, visited  Virginia in 1633.  He had already had adventures in the Far East, encounters with indigenous tribes along the Delaware River, and provided service to the Dutch in New Netherlands.  De Vries received a warm welcome from Virginia’s Gov. John Harvey, a former friend from their days in the East Indies.  DeVries also  visited Capt. Samuel Matthews, Capt. Stone, and  Capt. Daniel Goegen (Gookin) along the Elizabeth River, through which he garnered valuable information about the the conditions, problems, and politics of the Virginia colony.   DeVries visited Virginia thrice more in 1635, 1636, and 1643 .  Daniel Gookin’s younger brother, John, with whom Daniel shared the plantation which DeVries visited, would become the second husband of Sarah Thorowgood Gookin Yeardley. [5]  

DD590E6C-7FBC-4EAF-8E97-FF061A3168BD_1_201_aDuring this time of Dutch presence in North America, strong mercantile ties were established between the English  colonies, the Netherlands, and New Netherlands.  Virginians found a ready market there for their quality tobacco and enjoyed the Dutch-style “free-trade” arrangements for importing goods.  During the tumultuous years of the English Civil War in the 1640s, there was relative stability in dealing with the Dutch.  Over 33 Dutch ships were known to be involved in Virginia’s tobacco trade then. [6] 

FCDB05E3-1825-4F88-8D4D-B83B5FFCA779_1_105_cArgoll Yearley and his brother Francis, who had married the then twice-widowed Sarah Thorowgood Gookin, were among those Virginia planters who sold to the Dutch.   A Dutch connection was not surprising in that their father, Gov. George Yeardley, had been one of the early Virginia leaders who had  fought in the Low Countries war for the independence of the Dutch Republic. It was in a journey with his shipment of tobacco to Rotterdam in 1649 that Argoll Yeardley married Ann Custis, the daughter of English ex-patriots Henry and Joan Custis who managed a popular inn there.  Subsequently, not only Ann, but her uncle John Custis I and  brothers John Custis II, William II, and Joseph came from the Netherlands to the Eastern Shore, though John I did not settle there.  [7] 

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Eyreville Site on Eastern Shore

Exciting new archaeological evidence has been found of early Dutch influence and trading at Eyreville on the Cherrystone Inlet of the Eastern Shore.  Having been the site of John Howe’s home in the 1630s and of the yellow-brick lined foundation of the 1657 house of William Kendall, a successful  merchant and court commissioner, the  artifacts reveal that this was one of the earliest sites on the Eastern Shore with substantial evidence of Dutch trade and/or possible short-term occupation.  Numerous Dutch-made tobacco pipes, ceramics, and a great quantity of yellow bricks from the Netherlands have been found in the excavations. [8]

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William Moseley I

During this  same time, another English merchant living in Rotterdam moved to Lower Norfolk County, Virginia, with his two sons William II and Arthur.  William Moseley I and his wife Suzanne brought with them jewels from Rotterdam to use as an exchange to purchase needed livestock for their new home in Virginia. 

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Suzanne Moseley

As recorded in the Lower Norfolk Court records in November 1652,  William Moseley paid the equivalent of 612 guilders for nine cattle from Francis Yeardley using an enameled gold and diamond buckle for a hat band, a gold ring set with a diamond, ruby, saphire and emerald, and a gold enameled pendant with diamonds. In a gracious letter, Suzanne Moseley wrote that  “I had rather your wife should wear them than any gentlewomen I yet know in the country and …  I wish Ms. Yeardley health and prosperity to wear them.” [9] 

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Dutch tile from Chesapean Site at Thoroughgood House Center

It is not surprising then that the remains of the original house built in Lower Norfolk County by Adam and Sarah Thorowgood and continually lived in by Sarah and her subsequent husbands should be replete with artifacts of Dutch goods.  In a study of Dutch trade goods and ceramics in the 17th century English colonies, it was noted that “one of the largest aggregations of Dutch artifactual remains yet found archaeologically in Virginia was recovered from the so-called Chesapean site, believed to have been part of Adam Thoroughgood’s seventeenth century land holdings.”  As that house burned and was abandoned in the 1650s, the artifacts are a time capsule of Dutch influence in that area.  In addition, the inventory taken at Francis Yeardley’s death in 1656 included, among other items,”ten Dutch pictures.”  [10]

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Virginia -Maryland Map of Augustine Hermann (1673) at St. Mary’s, Maryland

The complex interconnections are further evidenced in the experience of Augustine Herrman, a merchant born in Bohemia (now Czech Republic) who moved to Saxony (Germany), then the Netherlands, before coming to New Netherlands in 1644 as an agent for an Amsterdam merchant firm.  As such, he traded with New Netherlands and New Sweden, then expanded into New England and the Chesapeake.  He married Janetje Varleth of a notable Dutch merchant family and purchased land on the Eastern Shore of Virginia with the husband of his sister-in-law Ann Varleth, German-born  Dr. George Hack.  Hermann then expanded his networks south into  Virginia’s Hampton Roads.  He conducted business with the newly resident Dutch merchants John Michael and Simon Overzee, as well as John Custis, the Yeardleys, and Edmond Scarborough.  Herrman also obtained land in St. Mary’s County, Maryland.  As a skilled cartographer, successful merchant, and trusted negotiator, Herrman was asked to help resolve  boundary disputes between the colonies.  While Herrman may not have been able to satisfy all the claimants, he put his skills to creating one of best maps of the Chesapeake area of that time. [11]  

604DFFB0-CE2B-44A1-A9D6-77E839631317_1_105_cHowever, not all were pleased with the profitable, free-flowing Dutch trade, especially in England, as the purpose of the colonies was to enrich the motherland.  In an attempt to coerce and punish those colonies who remained loyal to the royalist cause, the Commonwealth Parliament in 1650 prohibited trade with the “notorious robbers and traitors ” in Antigua, Barbados, Bermuda, and Virginia and prohibited them from “any manner of commerce or traffic with any people whatsoever.”  In addition, they declared that no foreign ships were allowed to trade with the English colonies without a permit from Parliament, a requirement that Parliament then turned into law in 1651 as the first of the Navigational Acts.  Virginia’s Gov. Berkeley complained,

“The Indians, God be blessed, round about us are subdued, we can only feare the Londoners, who would faine bring us to the same poverty, wherein the Dutch found and relieved us. [The Londoners] would take away the liberty of our consciences, and tongues, and our right of giving and selling our goods to whom we please.” [12] 

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Gov. William Berkeley

Gov. Berkeley  was dismissed; Virginia had to submit to the rule of Parliament; and the Anglo-Dutch trade suffered.  Unlicensed Dutch vessels were captured in Virginia waters, and with the mounting tensions between the Netherlands and England, the first Anglo-Dutch War erupted on 30 June 1652.  There were a series of naval battles as these two maritime powers fought for dominance over fishing grounds, trade in the East Indies and North America,  and Caribbean possessions.  It was a war that most English and Dutch colonists in America did not want, and it made Atlantic trade more risky.  Northampton on the Eastern Shore even passed measures to protect Dutch traders.  However, at the end of the war in 1654, enforcement  of navigational restrictions was lax, especially in the outlying areas of the Eastern Shore and Lower Norfolk.  The Dutch and Virginians became skilled at  circumventing the laws.  [13]  

9284CACD-FA7D-4306-B77D-A5476B269E05_1_201_a It was during this era that the daughters of Sarah and Adam Thorowgood  were starting to come of age  and be eligible for suitable marriages.  In his will, Adam had given Sarah “guardianship of all of my children, until my daughters come to the age of sixteen years, and my son Adam to the age of one and twenty.”  By 1649, Ann, the oldest,  had married Job Chandler, an English immigrant who had lived not far from Francis Yeardley on the Eastern Shore and then apparently followed him to Lower Norfolk after Francis married Ann’s mother.  Chandler purchased 240 acres there adjoining the Yeardleys.  Although Chandler did not have Dutch ties himself, he quickly acquired connections.  [14]  

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Reconstructed St. John’s House in St. Mary’s County, Maryland,  purchased by Simon Overzee

By 1646, the notable Dutch merchant, Simon (Symon) Overzee was trading for tobacco in Lower Norfolk County.  In 1650, he and Francis Yeardley jointly purchased a Dutch ship, Het Wittepartt, for transporting tobacco.  Job Chandler, who sometimes represented settlers in legal matters, did so for Simon Overzee in 1651.   It was to this Simon Overzee that the second Thorowgood daughter, Sarah (II), was wed.  Job and his wife Ann and Simon and his wife Sarah (II) soon thereafter moved to adjoining properties on Nangemy Creek in Charles County, Maryland.  While in Maryland, Simon Overzee and Augustine Hermann set up a “firme Corpartnership and Common fellowship of trade and traffique for three yeares.”  Even after the Overzees moved to the St. John’s house in St . Mary’s County, Maryland,  he still continued to be actively involved in commerce in Lower Norfolk County and the Eastern Shore.  It was at St. John’s that the tragic death of enslaved Antonio occurred. [15] 

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Graft, Holland, Town Hall, built 1613

Elizabeth Thorowgood, Adam and Sarah’s third daughter, married John Michael (Machelle,  Michielsz), a Dutch merchant from Graft, Holland, who was trading on the Eastern Shore by  1652.   Michael was often asked to act as an attorney or  representative in the  affairs and disputes of other merchants from Amsterdam, New England, and Virginia.  Still, in 1663, John Michael’s appointment to the Northampton Court was rescinded for a couple of months until he could  provide proof that he was not an alien, but had been naturalized an English citizen.  Margaret, a daughter of John and Elizabeth Thorowgood Michael, was the first wife of  John Custis III and lived at Hunger’s Creek (Wilsonia) on the Eastern Shore.  John Custis IV was one of her sons. [16] 

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William Moseley II

Sarah Thorowgood Gookin Yeardley’s fourth daughter, Mary Gookin, was born from her second marriage.  Mary would have only been about 15 years old when her mother died in 1657.  However, the Dutch connection was maintained in her marriage as well.  Mary married William Moseley II who had come with his parents from Rotterdam when they exchanged jewels for cattle with the Yeardleys in Lower Norfolk County. [17]  

Notably, there was one Thorowgood groom, Adam Thorowgood II.  He must have been quite young when his father Adam Thorowgood died in 1640, as he had not yet obtained his majority at the death of his mother in 1657.  He, therefore, selected his brother-in-law Simon Overzee as his guardian.  Nor did Adam II look much outside the family network when it was time to marry.   He selected Frances Yeardley, the daughter of Argoll and his first wife.  Although connected through marriages, they were not blood relations.  Frances would have grown up under the influence of her step-mother, Ann Custis Yeardley. [18] 

These marriages and families each have their own complex stories which have only been introduced in this post.  Clearly, Dutch connections were part of their heritage.  Their stories and that of the evolving colonial experience will be expanded in my subsequent posts.  

6E8D812A-7ABD-4FA7-9923-617F57A1D214In February 1657, Gov. Peter Stuyvesant and his New Netherlands Council called for a day of thanksgiving.  The Anglo-Dutch war had ended, relations with the local tribes had improved, prosperity was increasing, settlement was expanding, and they had conquered New Sweden.  Despite England’s attempts to regulate colonial trade, Dutch merchants were still doing a good, if illicit, business with the colonies.  The Dutch had held their North American claim for nearly 50 years and anticipated that they were there to stay. [19] 

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Peter Stuyvesant

However, in  1660 increased tensions between their motherlands led Gov. Stuyvesant and Gov. Berkeley, who had been reappointed with the Restoration, to create their own “Articles of amitie and commerce” to facilitate and protect trade between their colonies. However, Charles II  increased trade restrictions and enforcement, and  soon the Anglo-Dutch wars resumed.  After an English fleet arrived at New Amsterdam, Peter Stuyvesant  was forced to surrender on September 29, 1664.  [20]  

4DD8220A-057A-4E44-92C5-2D846ED4640E_1_201_aWhen the first Jamestown settlers built their fort, they  installed cannon facing the James River, expecting to fight the Spanish.  However, the Spanish never attacked.   Despite years of friendship and mutually beneficial trade, it was the Dutch who ended up attacking Virginia.  Dutch ships destroyed a fleet of Virginia tobacco ships at the mouth of the James River in 1667, and attacked ships in the Lynhaven Bay in Lower Norfolk County in 1673.  In response, Virginia built  the Half Moon Fort  on the Elizabeth River (where Norfolk now stands) to protect themselves against further attacks.  By then, England had aggressively captured New Netherlands, broken Dutch sea dominance, and established control over the North American eastern seaboard.  Colonial resentment over England’s trade restrictions, however, continued to simmer until the Revolution a century later. [21]

Special Thanks to Jenean Hall, Eastern Shore historian, for helping me locate and understand the Eastern Shore connections.

Footnotes:

[1]  Jacobs, Jaap, The Colony of New Netherland: A Dutch Settlement in Seventeenth-Century America (Ithaca, New York: Cornell  University, 2009),  21-22.  “Henry Hudson,”  accessed online  on 4/3/2024 from Wikipedia at en.wikipedia.org/ wiki/Henry_ Hudson.

[2] Jacobs, 30-31.  Romney, Susanah Shaw, New Netherland Connections: Intimate Networks and Atlantic Ties in Seventeenth-Century America (Chapel Hill: University of North Carolina Press, 2014), 13.

[3] Waldron, Richard, “New Sweden: An Interpretation,” in Revisiting New Netherland: Perspectives on Early Dutch America, ed. Joyce D. Goodfriend (Leiden: Brill, 2005), 73-75.  Covart, Elizabeth, “New Sweden: A Brief History,” Penn State University Libraries (2004) accessed online on 3/15/2024 at Unearthing Past Student Research.

[4]  Lynch, James B., Jr., The Custis Chronicles: The Years of Migration  (Camden, Maine:  Picton Press, 1992), 159-160. 

[5]  Parr, Charles McKew, The Voyages of David DeVries  (New York: Thomas Y. Crowell Co., 1969), 233; 236-238, 242-250.  Lounsbury, Carl R., ” Golden Quarter” in The Material World of Eyre Hall:  Four Centuries of Chesapeake History, ed. Carl  R. Lounsbury (Baltimore: Maryland Center for History and Culture, 2021), 36.  McCartney, Martha W.   Jamestown People to 1800 (Baltimore:  Genealogical Publishing Company, 2012), 175-176.  See John Gookin, Sarah Thorowgood, the Nansemond Tribe, and Virginia Puritans

[6]  Truxes, Thomas M., The Overseas Trade of British America (New Haven:  Yale University Press, 2021), 95-97. Lounsbury, 36-37. Jacobs, 142.  Waldron, 104-105.  Pagan, John R., “Dutch Maritime and Commercial Activity in Mid-Seventeenth-Century Virginia,” The Virginia Magazine of History and Biography, 90:4 (October 1982), 488-491. 

[7]  Lynch,  137-169.  Lounsbury, 37.  McCartney, 131-133,  462-463.  Leath, Robert A. “Dutch Trade and Its Influence on Seventeenth-Century Chesapeake Furniture, ”  accessed online on 3/12/2024  through Chipstone Foundation  https://chipstone.org/content.php/24/Copyright. (1993-2016). Hall, Jenean, Another Day: More Stories from the Early Colonial Records of Virginia’s Eastern Shore (Kwe Publishing, 2023), 100.  See Unexpected: Ann Custis Yeardley & Sarah Yeardley Part II

[8]   “Eyreville” National Register of Historic Places Registration Form (VLR Listed 6/15/2023; NRHP Listed 3/18/2024) Site VDHR #065-5126/44NH0507:  Section 7: 27-30; Section 8: 39.

[9] “Virginia Council Journals” Virginia Magazine of History and Biography,  35 (1927), 50-51. Brayton, John A., Transciption of Lower Norfolk County, Virginia Records  Record Book “C”  16651-1656 Volume Two (Baltimore: Clearfield Company, 2010), 49-51 (24b).  McCartney, 291.

[10]  Wilcoxen, Charlotte, Dutch Trade and Ceramics in America in the Seventeenth Century (Albany: Albany Institute of History and Art, 1987), 21.  Brayton,  435.  See The Material Culture of Sarah Offley Thorowgood Gookin Yeardley

[11]   Lounsbury, 38.  Koot, Christian J., A Biography of a Map in Motion: Augustine Herrman’s Chesapeake (New York: New York University Press, 2018)  15-18, 25, 39-40.  Whitelaw, Ralph T., Virginia’s Eastern Shore: A History of Northampton and Accomack Counties  (Richmond, Virginia Historical Society, 1951), 687, 694-696]

[12]  Pagan, 494.

[13] Truxes, 95.  Pagan, 497.  Jones, J.R., The Anglo-Dutch Wars of the Seventeenth Century (London:  Longman Group, 1996), 11-12.  Hainsworth, Roger and Christine Churches,  The Anglo-Dutch Naval Wars 1652-1674 (Gloucestershire, England:  Sutton Publishing, 1998), 16-18.   Wise,  Jennings Cropper, Ye Kingdome of Accawmacke of the Eastern Shore or Virginia in the Seventeenth Century (Richmond, The Bell Book and Stationary Co., 1911), 71.  Leath (online).  

[14]“The Thorowgood Family of Princess Anne County, Va, ” The Richmond Standard, 4: no. 13 (26 November 1882).   Chandler, Joseph Barron, “Chandlers to Virginia 1607-1700, Part II” Tidewater Virginia Families:  A Magazine of History and Genealogy, 12:3 (November/December 2003), 187-193. See Fascinating and Formidable Sarah Offley Gooking Yeardley

[15]  Jones, Jacqueline, A Dreadful Deceit (New York:  Basic Books, 2013), 13-17.  Koot, 40.  Parramore, Thomas C.,  Norfolk: The First Four Centuries (Charlottesville: University Press of Virginia, 1994), 37-39.

[16]   Koot, 39.  Mackey, Howard and Marlene A. Groves, Northhampton County Virginia Record Book Court Cases Vol.8 1637-1664 (Rockport, Maine: Picton Press, 2002), 330, 341, 339. Whitelaw, 107-117. Hall, Jenean, unpublished papers on John Michael, 2023.

[17]  McCartney, 291.   

[18]  McCartney, 403, 463 .  Brayton, John A., Transcription of Lower Norfolk County, Virginia Records Wills and Deeds, Book “D,” 1656-1666 Volume One (Memphis:  Cain Lithographers, 2007), 108.

[19]  Romney 9-12.

[20]  Pagan, 497.  Jones, J. R.,  3-10.

[21]  Jones, J.R., 217-224.  Pagan, 500-501.  Quarstein, John V.,”Hampton Roads Invaded:  The Anglo-Dutch Naval Wars” published online by The Mariners’ Museum and Park, Yorktown, Virginia on Oct 15, 2020.  Accessed online 9/13/2023 at http://www.marinersmuseum.org.

Unexpected: Marriages, Deaths, A Royalist Plot, and an Expensive Face in 17th Century Virginia–Ann Custis Yeardley & Sarah Thorowgood Yeardley Interwoven, Part II

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The Chesapeake Bay Bridge-Tunnel, 17+ Miles Connecting Virginia Beach to the Eastern Shore, Begins on Thorowgood Lands

The first known mention of Francis Yeardley in Lower Norfolk County (later named Princess Anne, then Virginia Beach) was in June 1647.   As noted in the prior post, Francis and his older brother Argoll, sons of Gov. George Yeardley, had settled in Accomack (later called Northampton County) on the Eastern Shore (Chesapeake Penninsula).  Argoll had inherited their father’s lands, been appointed to the Governor’s Council, married, avoided the plague, and was enjoying a prosperous life.  While Francis had acquired 3,000 acres by transporting 60 headrights, he was still a bachelor and not as successful as his brother.  (See Interwoven Lives: Part I)

6764410A-0A12-4554-B788-01F739ADC1D3_1_201_aEastern Shore and Lower Norfolk  residents often shared merchant ties and attitudes from their common “outlier” status in the Virginia Colony.  As the Thorowgood’s  Lower Norfolk lands were close to Cape Henry at the entrance to the Chesapeake Bay,  there would have been much shipping passing by, and it was a straight path from Hungars and Nassawadox Creek where the Yeardleys lived to the Thorowgood lands on the Lynnhaven Bay/River. So whether Francis came there for  business or was looking for additional land and opportunities, he and several local acquaintances spent the night of June 10, 1647 at the house of the twice widowed Sarah Thorowgood Gookin.

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St. John’s House, St. Mary’s, MD  by L.H. Barker; Possible model for initial Thorowgood House

An Unexpected Death

In a court deposition on June 12, Francis Yeardley stated,  “Mr.  Peregrine Bland being at the house of Mrs. Sarah Gookin in Lynhaven, broke his fast …in company of me and others and fed heartily…and drinking in the interim moderately…till his occasions calling him to go with Mr. Eyres and Mr. Hall, Chyrurgeon (surgeon).” Francis encouraged him to wait until the heat of the day had passed, but Bland proceeded on.  Mr. Eyres went to check on him and discovered Bland had fallen asleep  in a “barne fort” on the way. When Francis returned to check on him, he found Mr. Bland “lying on his right side, his arms under his head, dead, and purging at the mouth frothy blood.”  From the inquest, it was determined there was no foul play, and, thus, their hostess,  Sarah  Gookin, was spared an appearance in court. [1]

Some have used this passage to conclude that Sarah ran a tavern on her property at which these gentlemen were staying.  However, it was expected hospitality to provide food and shelter for travelers in those days, and these were notable guests.  Licensed ordinaries (taverns) existed in Lower Norfolk County, and that very year  the  county court granted licenses to two individuals. None were to Sarah Gookin. [2]

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A 17th c Malt House

Francis and Sarah had frequent involvement with the Lower Norfolk County Court over more than a decade,  but there are no records of licensing, taxing, debts, sales, shipping, disputes, or gatherings for an ordinary connected with the Thorowgoods, Gookins, or Yeardleys .  The existence of Gookin’s Landing and the building of a malt house (to produce malted beer) are evidence of smart businesses, but not proof of a tavern.   The ceramics and artifacts found during the archaeological excavation of the Thorowgood’s original house site are expensive wares, not the type or quantity expected at a tavern site. Furthermore, all the sworn depositions from this incident clearly refer to the guests staying at Mrs. Gookin’s “house,” not another structure. (See Knives, Forks, and Silver Spoons: The Material Culture (and Jewels) of Sarah Offley Thorowgood Gookin Yeardley in 17th Century Virginia )

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It was more than a century later during the Revolutionary era that there were references to a Pleasure House tavern in the Thorowgood area.  It was even noted on a map when Benedict Arnold was commanding British troops in the area.  That tavern burned  in the War of 1812. [3]

An Unexpected Marriage

Whether the visit by Francis Yeardley  was the start or the continuation of an ongoing courtship, he wooed  Sarah Offley Thorowgood Gookin, and they were married within six months .  They then lived on Sarah’s estate in Lower Norfolk County.   That next year Yeardley patented additional adjoining lands based on transporting more headrights:  20 English, 7 Africans, and Simon, the Turk. [4]

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Sarah Thorowgood Portrayed at Thorowgood House Center

This marriage likely surprised many.  Francis was more than 10 years younger than Sarah.*  There were obvious advantages for Francis, but what enticement was there for level-headed, wealthy Sarah?  Sarah had enjoyed the legal advantages of being a “feme sole” for four years after the death of her second husband and had managed the estate well.  Yet, she was also raising 5 children, and her daughters were coming near age for their own marriages.  In addition, Sarah was locked in a dispute with the Lower Norfolk justices over the accounting of her children’s inheritances.  Was she tiring of the business responsibilities or lonely for companionship or looking for a way to expand and enhance her social experiences and the status of her children?  Their marriage seemed to be one of mutual convenience, but there must also have been some spark that drew these two dynamic personalities together, as there were likely other viable suitors.  Smart Sarah, though, had learned from the example of Francis’ mother, Lady Temperance Yeardley, and set up a pre-nuptial arrangement to protect her finances before her third marriage. [5] (See The Fascinating and Formidable Sarah Offley Thorowgood Gookin Yeardley of 17th Century Virginia)

The Custis Clan from Rotterdam

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Rotterdam Map by Frederick De Wit 1690 wiki commons

Argoll Yeardley’s life was also changing.  Unfortunately, his wife Frances died around 1648, leaving him alone with their young children:  Rose, Frances, and Argoll II.  That following year,  Argoll accompanied his tobacco shipment to Rotterdam and returned, perhaps unexpectedly, with their new stepmother, Ann Custis.   It was an era of economic ties and competition between England and Holland, and numerous English merchants, such as Ann’s parents, Henry and Joan Custis,  had moved to the cosmopolitan trade center of Rotterdam.  In addition to their cloth business, Henry and Joan established St. John’s Head, a  Rotterdam inn, that was popular with English merchants and ex-patriots.  The Custises would have hosted many eligible and wealthy merchants, so we do not know what set Argoll apart that Ann should agree to leave her comfortable home for the challenges of the Eastern Shore.  As with Sarah Offley’s marriage to Adam Thorowgood, Ann must have had a courageous and adventuresome spirit. [6]

87CDC979-5EB9-4040-A6F2-691BF165A438_1_201_aAnn’s acceptance of the marriage proposal brought the Custis family to Virginia.  Her uncle, John Custis I, may have accompanied them or arrived shortly thereafter.  Although John I conducted business, acquired property, and made periodic visits, he never settled there.  However, Ann and Argoll Yeardley enticed her brothers John Custis II, William II, and Joseph,  to join them, bringing a Custis dynasty to the New World.   John II and William II who were born in Holland, though to English parents, were not naturalized by Act of Assembly until April 1658 which then allowed them to purchase land and hold office “as if they had been Englishmen born.” A woman’s citizenship was that of her husband. [7]

An Unexpected Guest

B17D2CC9-E3C3-47F0-894F-36F23AB0371C_1_201_a
Argoll Yeardley’s land on Hungar’s Creek

In 1650, Colonel Henry Norwood on his journey from England found himself stranded on the Eastern Shore.  In his journal, he related that when he approached Argoll and Ann Yeardley, he was warmly received, having known Ann from when she was a child and her father who “kept a victualling house in that town, lived in good repute, and was the general host of our nation there.”  Colonel Norwood said “I was received and caressed more like a domestic and near relation than a man in misery and a stranger.  I stayed there for a passage over the bay, about ten days, welcomed and feasted not only by the esquire and his wife, but by many neighbors that were not too remote.” [8]

Sadly, the Yeardley’s house that provided such a welcome burned in 1651.  However, we know from Argoll’s 1655 inventory that their next house was well furnished and had at least a hall chamber, a parlor chamber, a hall, two garrets, a kitchen, and a room over the kitchen as well as a dairy.  Argoll and Ann Yeardley were living comfortably on the Eastern Shore and had the added joy of the birth of two sons, Edmund and Henry.  Unfortunately, neither of them would have issue. [9]

Sir_William_Berkeley
Sir William Berkeley

Civil War Strife in Virginia

Meanwhile,  England was being torn apart by Civil War.  Gov. Berkeley, with whom Argoll served on the Council, maintained his loyalty to King Charles I and his son, Charles II, even after the king was beheaded in 1649.  As noted in a prior post, Gov. Berkeley had actively persecuted the Virginia Puritans in Upper and Lower Norfolk, resulting in many moving to Maryland, and he had refused to comply with Parliament’s orders.   On the Eastern Shore and elsewhere, several spoke out against the King which led the Assembly to prohibit speech in favor of the regicide, the change to Parliamentary governance, or in challenge to local government authority.  At times, tensions flared. [10] (See Religious Tolerance/ Intolerance in 17th c Virginia)

3F26A80E-4080-423C-845E-2E2B636946CB_1_201_aShortly after the English Civil War began, Richard  Ingle, the master of the ship Reformation and an avowed supporter of the parliamentary cause,  got into an argument with Francis Yeardley about the King and Parliament while he was docked on the Eastern Shore.  Argoll, who was also on board, attempted to calm them.  However,  Ingle grabbed a poleax and a cutlass and ordered all Virginians off his ship. As a Councillor and the Commander of the Eastern Shore, Argoll responded, “I arrest you in the King’s name.” Ingle replied, “If you had arrested me in the King and Parliaments name I would have obeyed it for so it is now.”  He then forced the Virginians, including Francis and Argoll, to leave his ship and sailed to Maryland, boasting of his defiance of Yeardley.  However, months later, Argoll forgave Inge “of and from all manner of debts, suits, and controversies.”[11]

Gov. Berkeley was finally forced to resign and surrender when ships with Parliamentary forces arrived in Virginia in 1652.   Argoll Yeadley was appointed to the new Council of Richard Bennett, the Commonwealth’s Governor, and was tasked with obtaining the signatures of the Northampton residents who had to swear their allegiance to the Commonwealth.  Whatever the citizens may have felt, this was done without incident.[12] 

C8D7BBA8-5EAA-43F8-9DEC-A2EC4FE9B986_4_5005_c
English Fashions 1600s   wiki commons

Sisters-in-Law: Ann & Sarah

Despite their age differences, Ann Custis  and Sarah Offley Thorowgood Gookin  had married the Yeardley brothers within two years of each other and became sisters-in-law.   Their husbands continued to be involved in each other’s ventures and drew the Custis brothers into their affairs.  But did Sarah and Ann ever meet or visit or write each other?  The records are silent, but these two dynamic women surely knew of and influenced each other.

C479920E-2EB6-4EC9-A392-1E7DF9749F9B_1_105_cThey likewise shared common grief in losing their Yeardley husbands a year apart:  Argoll in 1655 and Francis in 1656.  We do not know the circumstances of their deaths,  but both died unexpectedly without wills.  Did Sarah and Ann confide concerns about their husbands’ health  or exchange condolences? Sarah died a year after Francis.  They had not had any children together. [13]

Argoll’s Insufficient Estate

DA560F1E-D45E-442D-8D88-B7B2F1D92D90_1_201_aAnn was appointed the executrix of Argoll’s estate when he died intestate.   Settling his estate was complex. The inventory and appraisal of the estate on  October 29, 1655 revealed that Argoll had 10 ewes, 16 cows, and 3 horses; 2 indentured servants with 3 months of service left in their contracts; and 2 Negro men, 2 Negro women (their wives), and 4 Negro children, only one of which was to be freed at adulthood (see prior post), providing further evidence that their Africans were enslaved, not indentured.  The Yeardleys had lived comfortably with  cupboards, beds, linens, a large Dutch looking glass (mirror), books, cookware, pewter, silver plate,  a small boat, and more.  Argoll’s estate was appraised at the equivalent of 41,269 pounds of tobacco which should have been adequate to pay off the usual debts.[14]

36853209-08F2-4D94-A76C-E485A8E2F6B7However, growers of tobacco and trade merchants lived in a world of credit, and their cash flow was often in flux.  At the moment of Argoll’s unexpected death, he had extended his credit beyond his means, for Ann reported to the court in November 1655 that she had paid out “a considerable sum of tobacco beyond assets to the creditors of her dead husband.”   Ann Yeardley was ordered to find what she could to pay debts, but was granted a Quietus Est or termination of remaining debts by the court. Fortunately, real estate was not included in the assessment, so Argoll II still inherited his father’s property, and Ann received her widow’s dower interest which she released to Argol II when he agreed to deed land to her sons (his stepbrothers). [ 15]

Conspiracy?  Follow the Money

How did a well respected gentleman such as Argoll end up in such a quandary? Some of his money might have been spent on the joint project initiated by his brother Francis to establish relations and trade with Roanoke tribes in North Carolina which Francis wrote about in 1654.  The amount Argoll owed his notable Eastern Shore neighbors was only 11,604 pounds of tobacco  which was able to be paid off. However, more than twice that (28,874 lbs. tobacco and 677 Dutch Guilders) was claimed by the Custis family.  How could Argoll, who had hosted the emigrant Custises and provided them land, servants, and cattle, ended up owing them so much in just 5 years?  John II, who could not yet purchase land,  had even been leasing a plot from Argoll since 1653. [16]

EC8037B0-0479-48C3-9C61-92775BFE5F5F_4_5005_c
John Thurloe, Cromwell’s Secretary of State

On Christmas Day, 1654, Ann’s older brother, Edmund Custis III, was arrested in London with Henry Norwood and other co-conspirators in a plot to supply weapons for an anticipated revolt against Cromwell and for the restoration of the monarchy.  The agents of John Thurloe, the Secretary of State and spymaster under Cromwell,  discovered “5 chests and 2 trunks of arms now found at his (Edmund’s) house.”

57D21887-15AD-446E-87B6-DE3D580D936E_1_201_aAccording to one conspirator’s confession, the plan also included hiring a ship of one of Edmund’s brothers (likely Robert who was a shipmaster) to smuggle additional arms into England. Edmund claimed that the arms he had in the house were to send to Virginia, but the Commonwealth Assembly had not requested them.  Edmund was sent to prison with Norwood.  After Captain Norwood had innocently stayed at the Yeardley’s home in 1650, he had gone to Jamestown and may have initiated the plot in conjunction with Governor Berkeley.  Assets of 1,000 pounds  from Governor Berkeley were subsequently funneled to Edmund Custis.[17]

A40A9D4B-634E-48F1-A68A-16DF6B59E47F
Dutch Republic Rijksdaalder 1622

The claims made against Argoll’s estate which included the 677 Guilders and 10,383 pounds of tobacco were due to this Edmund Custis, called innocently a London merchant, and his brother Joseph, who may have helped handle things while Edmund was imprisoned.  John Custis, Sr. (Ann’s uncle) claimed he was owed 14,227 pounds, and John Custis II claimed 4,154 pounds based on goods delivered by his brother Robert to Argoll Yeardley in Virginia.  For all the money owed to the Custises, there were no equivalent goods accounted for in the inventory or evidence of services rendered or shipments lost or in process.  Perhaps the Custises had contributed when Argoll had to rebuild his burnt house several years before, but even that and the generally “old” furnishings in his household  inventory would not equal what he owned.

The claims were made by the Custises who lived at least part-time in Virginia, avoiding review by an English court.  Despite Argoll’s oath of allegiance to the Commonwealth, had some of his wealth gone to the purchasing of arms or the funding of a planned rebellion? Or had Argoll unsuccessfully invested in some of Edmund III’s shipping ventures, made even more risky during the First Anglo-Dutch War of 1652-1654? Knowing their sister/ niece’s situation, why did Ann’s family not forgive some of her debt?  Edmund would later forgive John II a debt.  Ann must have had a difficult and  anxious year in 1655: her brother in prison, her husband dead, and her wealth gone.  Ann’s brother, John Custis II, did assist her in settling the estate and handling the dwindled assets of her children. [18]

Married, Again

Ann Custis Yeardley soon remarried, as was common with Virginia widows.   Not to be confused with the ancient planter John Wilcox who had also lived on the Eastern Shore,  Ann’s second husband, John Wilcox/ Wilcocks served as a representative to the Assembly in 1658 and  acted as an attorney for other settlers, served on a jury, and helped resolve disputes before the courts.  Wilcocks owned land in the area known today as Pear Plain across from Argoll Yeardley on Hungars Creek.  A child William was born to them in 1661, but unfortunately did not live long after his baptism.  [19]  (See The Widow Thorowgood and the Power and Perplexities of 17th Century Widows in Virginia)

The Face Worth 1,000 Pounds 

L0037455 Illustration of a woman with acne on her face

Jenean Hall uncovered  from the Northampton Court records the story of John Wilcocks’ extraordinary concern for his wife.  Ann Custis Yeardley Wilcocks developed unspecified sores on her face which led her husband to make an agreement with  John Rhoads, a chirugeon (surgeon) then on the Eastern Shore,  to pay 1,000 pounds of tobacco for his “paines and means” if Rhoads could provide a long term cure of her sores, lasting at least from spring through fall.  Wilcocks later increased the offer to 2,000 pounds.  This was a substantial offer.  Rhoads expressed some hesitancy on his choice of treatments because Ann was pregnant at the time, but took the deal.

However, Wilcocks did not pay Rhoads that sum.  Rhoads sued Wilcocks for payment in April 1662,  but the Northampton court was not impressed by the treatment or improvement, for the justices found that the provision of  his “diets” (meals–maybe room and board?)  was “sufficient satisfaction for the medicines administered.” In addition, Rhoads had to pay the court costs. Unfortunately, in the following weeks, John Wilcocks became seriously ill and died, leaving Ann pregnant and widowed for the second time.   Perhaps hoping to collect more from the estate of John Wilcocks,  Rhoads again petitioned the court in October for payment for Ann’s treatment.  The court, however, rejected it as it was the same plea and there was “no further cause of suit appearing, neither the cure  manifested nor any other application used.”  Once again, Rhoads had to pay court costs. [20]

B000551D-E478-47F7-918D-E695ED084BBB_1_201_aSadly, it seems Ann was not cured at the time, but many questions remain unanswered.  Was this a case of exorbitant doctor fees or lofty claims of a cure that could not be provided?  A gesture of love or a demand for vanity?  What sort of sores were these?  It was likely more than a case of usual acne or hormonal imbalance,  as Ann had borne children before.  Perhaps, acne had worsened with streptococcus or staphylococcus bacteria. The sores did not sound like pox marks which would not have had seasonal variation.

It had only been a few decades since the  physician Jan Jessen had published his famous work On Skin and Skin Disorders,  so there was still much uncertainty on the nature of human skin and the causes and treatment of skin problems. Lancing/ bleeding/leeches, face plasters, biologic treatments like honey or camphor oil, herbal applications like aloe or onion, more dangerous chemical applications of mercury, lead, or silver, or simply the control of one’s diet were all in practice. While understanding of diseases and treatments has changed over the centuries, the story of a loving husband’s support for his wife’s struggle for a cure still resonates today. [21]

Widowed, Again

C.20.f.7, 92In May 1662 just prior to his death, John Wilcocks prepared a will  and shortly thereafter  revised it.   He left to his wife Ann his “whole estate real & personal lands and chattels during her natural life” which, on her decease, would go to their  “child or children now in her womb.”  But he was also inclusive of his stepsons,  Henry and Edmond (Ann’s children with Argoll Yeardley), authorizing Ann to divide of his personal estate as inheritance for them as “to her shall seem fitting” and made them successively his heirs in case of the death of the child in the womb.  He reminded his wife that he had “desired to be in some large measure helpful to the children or child of my brother Henry if he should have any.”

In his codicil, he made it clear that “my beloved wife…shall solely and wholly enjoy my whole estate…giving no account of waste to any person.” He also specified that he forgave his brother any debts he owned him and designated that if there were a child of his brother, it would receive 200 acres and  6 cows.  John Wilcocks was a generous man who clearly trusted his wife Ann, but unfortunately left no descendant to emulate him.  There is circumstantial evidence, based mostly on land records, that Ann Custis Yeardley Wilcocks next married a younger man, John Luke, who lived with her on the Wilcocks property until her death.  They had no children together. [22]

Legacies of the Ladies

77F6112C-63B2-447E-B21B-99C166425C42_4_5005_cThe Thorowgoods are rarely acknowledged in Eastern Shore history; yet as Francis’ wife, the powerful Sarah would have had some impact on affairs there.  The Thorowgood genes and heritage infused the Eastern Shore through the marriage of her daughter Elizabeth Thorowgood to John Michaels, and thus to their Custis grandchildren. The Yeardley genes  and heritage likewise came  to Lower Norfolk through Argoll’s daughter Frances Yeardley II who married Adam Thorowgood II.  The Thorowgood, Custis, and Yeardley women may not be the names that are usually remembered in history,  but they played important roles in weaving the complex tapestry of the developing Virginia society.

* There is question regarding the birth years of Argoll and Francis Yeardley.  The 1624 Muster recorded Argoll as 4; Frances  as 1; and their older sister as 6 years old while living in James City with their parents.  A birth year of 1619/20 for Argoll meant he would have been unusually young when he married, inherited his father’s lands, and was placed on the Council.  Likewise, Frances would have been  young to receive a patent for bringing headrights.  Disparities in the ages listed for other individuals in the Muster have raised questions as to what reference point was used, i.e. Adam Thorowgood was listed as 18, although he was 20 in 1624.  In  depositions given in 1630 for the suit Yardley v. Rossingham (C24/561 Pt2/136), William Claiborne stated “the eldest son known by Argall Yardley… being of the age of some thirteen years or thereabouts and the second of the age of some twelve years.”  Susanna Hall stated in her deposition that the daughter was “some 16 years of age or thereabouts; the eldest son some 14 years old, and the youngest some 12 years old.”  This would adjust Argoll’s birthdate to about 1616 or 1617 and Francis’ birthdate to around 1618 or 1619.    The adjusted dates seem more reasonable. [See footnote 5]

Next Post:  Dutch Merchants in the Chesapeake and Thorowgood Brides

Special Thanks to Jenean Hall, Eastern Shore historian and author, and Jorja Jean, Virginia Beach historian and researcher, for their insights and assistance.

Footnotes:

  1. Walter, Alice Granberry, Lower Norfolk County Virginia, Court Records: Book “B” 1646-1651/2 (Baltimore: Clearfield, 2009), 40-41. Turner, Florence Kimberly, Gateway to the New World: A  History of Princess Anne County Virginia, 1607-1824 (Easley, South Carolina: Southern Historical Press, 1984), 55.
  2.  Walter, Book “B,” 59-60.  Pieczynski, Christopher, The Pleasure House: A Research Study Submitted to the Virginia Beach Historic Preservation Commission (June 30, 2020).  Accessed 4/20/2023  online at https://www.vb.gov.com
  3. Luccketti, Nicholas M., Robert Haas and Mathew Laird, Archaeological Assessment of the Chesopean Site, Virginia Beach, Virginia (Williamsburg, VA: James River Institute for Archaeology, Inc, December 2006), 6-7, 28-30. Outlaw, Merry and Bly Bogley (cataloguers), “Site Number 44VB48: Thorowgood or Chesopean, Virginia Beach,” Archaeological Specimen Catalog for The Virginia Research Center for Archaeology, 1980.
  4. Walter, Book “B,”  53  (53a), 49 ( 50), 58-59 (60), 74 (76a), 81 ( 90a).
  5. Morgan, Edmund S., American Slavery, American Freedom (New York: W.W. Norton, 1975), 166-167.  Hotten, John Camden, The Original Lists of Persons of Quality (Berryville, Virginia: Virginia Book Company, 1980; originally published in London, 1874), 123, 222.  Dorman, John Frederick, Adventurers of Purse and Person Virginia 1607-1624/5, v. 3, 4th edition (Baltimore: Genealogical Publishing Co, Inc., 2007), 865-866.  McCarthy, Martha W.,  Virginia Immigrants and Adventurers, 1607-1635 (Baltimore: Genealogical Publishing Co., 2007),  775.  Nugent, Nell Marion, Cavaliers and Pioneers: Abstracts of Virginia Land Patents and Grants 1623-1666, v. 1 (Baltimore: Genealogical Publishing Co., 1979), 81.  Currer-Briggs, Noel, “Parentage and Ancestry of Sir George Yeardley and Temperance Flowerdew,” National Genealogical Society Quarterly, 66, 17-28.
  6. Dorman, 866.  Whitelaw, Ralph T., Virginia’s Eastern Shore, v.1 (Richmond: Virginia Historical Society, 1950), 289. Lynch, James B., Jr, The Custis Chronicles: The Years of Migration (Camden, Maine: Picton Press, 1992), 36-37, 49-50.
  7. Lynch, 137-151, 159-160, 217.  McCartney, Jamestown People to 1800 (Baltimore:  Genealogical Publishing Company, 2012), 131-134.
  8. Lynch 137-138.  Whitelaw, 289. Turman, Nora Miller, The Eastern Shore of Virginia 1603-1964, (Onancock, Virginia: The Eastern Shore News, Inc., 1964), 49-51.
  9. Whitelaw, 289. Dorman 866. Bruce, Philip Alexander, Economic History of Virginia in the Seventeenth Century (New York: The MacMillan Company, 1907), 157. Mackey, Howard and Marlene A. Groves, Northampton County Virginia Record Book: Orders, Deed, Wills 1654-1655,  v. 5 (Rockport, Maine, Picton Press, 1999), 222-225.
  10. Perry, James R., The Formation of a Society on Virginia’s Eastern Shore, 1615-1655 (Chapel Hill: University of North Carolina Press, 1990), 209-210.  Wise, Jennings Cropper, Ye Kingdome of Accawmacke or the Eastern Shore of Virginia in the Seventeenth Century (Richmond: The Bell Book and Stationary Co., 1911), 133-136.
  11. Perry 207. Hall, Jenean, unpublished papers, 2023.
  12. Bond, Edward L., Damned Souls in a Tobacco Colony: Religion in Seventeenth Century Virginia (Macon, GA: Mercer University Press, 2000), 158-159. Neill, Edward D.  Virginia Carolorum: The Colony Under the Rule of Charles the First and Second (Albany:Joel Munsell’s and Sons, 1886, reprinted by Scholar Select), 217-225.
  13. Dorman, 328, 865-866.
  14. Turner, Nora MIller and Mark C. Lewis, “Inventory of the Estate of Argoll Yeardley of Northampton County, Virginia in 1655,” The Virginia Magazine of History and Biography, 70:4 (October 1962), 410-419. Whitelaw, 290.
  15. Mackey, Howard and Marllene A. Groves, Northampton County Virginia Record Book: Deeds, Wills & Etc. 1665-1657, v. 6 and 7-8 (Rockport, Maine: Picton Press, 2002), 37-38.
  16. Mackey, v.6 and 7-8, p. 9-10, 21-22.  Lynch, 160.  Salley, Alexander S., Jr., (editor), Narratives of Early Carolina 1650-1708 (New York: Charles Scribner’s Sons, 1911. Facsimile copy by Elibron Classics, 2005), 25-29. “Money in the 17th century Netherlands,” accessed online 7/3/23 at Dutch money
  17. Lynch, 63-66, 106-107.  Harrison, Fairfax, “Henry Norwood (1615-1689),” The Virginia Magazine of History and Biography,  33:1 (January 1925), 6-7.    “Henry Norwood,” wikipedia.  Accessed online 7/3/23.
  18. Mackey, v.6 and 7-8, p. 9-10.  Lynch, 58-59.
  19. McCartney, Jamestown, 446.  Whitelaw, 412-413.  Mackey, Howard and Candy McMahan  Perry, NorthamptonCounty Virginia Record Book: Deeds, Wills & Etc 1637-1666, v. 7, (Rockport, Maine: Picton Press, 2002), 175-176.  Lynch, 139. Hall, Jenean, unpublished papers, 2023.
  20. Mackey, Howard and Marlene A. Groves, Northampton Count Virginia Record Book: Court Cases 1637-1664, v.8 (Rockport, Maine: Picton Press, 2002), 228-229, 269-270. Hall, Jenean, unpuplished papers, 2023.
  21. Murphy H., Skin and Disease in Early Modern Medicine: Jan Jessen’s De cute, et cutaneis affectibus (1601). Bull Hist Med. 2020;94(2):179-214. doi: 10.1353/bhm.2020.0034. PMID: 33416551; PMCID: PMC7850318. Mahmood NF, Shipman AR. The age-old problem of acne. Int J Womens Dermatol. 2016 Dec 2;3(2):71-76. doi: 10.1016/j.ijwd.2016.11.002. PMID: 28560299; PMCID: PMC5440448.
  22. Lynch, 138-139, 224-225.  Whitelaw, 412-413.  Hall, Jenean, unpublished papers, 2023.

Interwoven Lives: Yeardley, Custis, and Thorowgood Families In Virginia’s 17th Century Eastern Shore and Lower Norfolk: Part I

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Thorowgood Family Tree at Thoroughgood House Education Center, Virginia Beach

History could be better captured  if men, like women, carried the names of their spouses.  It is often through the names of the women that the complexities of 17th century Virginian families are evident.  As discussed in the prior post, Lady Temperance Flowerdew Barrow Yeardley West, the mother of Elizabeth, Argoll, and Francis Yeardley, unfortunately died when her children were young. Thus, she never met her daughter-in-laws Sarah Offley Thorowgood Gookin Yeardley or Ann Custis Yeardley Wilcox Luke.  Nor did Lady Temperance or Sarah live to see Adam Thorowgood II (son of  Sarah and Adam)  marry Frances Yeardley II (daughter with Argoll’s first wife) or witness Sarah and Adam’s  daughter Elizabeth Thorowgood Michael bearing her two daughters:  Margaret Michael who would marry Ann Custis’ nephew John Custis III and Sarah Michael who would marry Argoll Yeardley II.  Confused yet?  Tracing the web of ancestry through the widowed women is actually quite revelatory.  These families were tightly interwoven even though none of the marriages noted above were between blood relatives. [1]

The Yeardley Inheritance

0C156CAC-FEE3-4549-B917-E984A6066BE7_1_201_aSadly, very little was created and even less preserved to document the thoughts and lives of these women, so we must again turn to the stories and documents of the men to catch them in the shadows. In the prior post, the children of Gov. George and Lady Temperance Yeardley were left orphaned in Jamestown and  returned to England under the guardianship of their uncle, Ralph Yeardley.  Nothing is known of their English childhoods.  Their uncle was an apothecary of the merchant class, but with the wealth and status of  Sir & Lady Yeardley, these orphans likely had an advantageous upbringing and an acquaintance with the cultured ways of English society.  The daughter Elizabeth then disappeared from the records, hopefully through marriage rather than death.  Argoll and Francis reappeared when they returned to Virginia to claim their inheritances. (See  Lady Temperance and Preserving the Disputed Inheritances)

7017B95A-35FC-49BB-A3EB-A1493E9E2CDC_1_105_cSir George had left  his sons the acreage he had received  on the Eastern Shore (Chesapeake Penninsula) from the Accomac chieftain called The Laughing King.   However, that was not where Argoll acquired his first property in Virginia.  Before returning to Virginia, Argoll had married Frances Knight of London and so listed her as one of his  headrights to patent 500 acres of land on Dumpling Island  on the Nansemond River in Upper Norfolk County (later Nansemond Co.) in February 1637/38.  An approximate birthdate of 1620 based on the 1624 Jamestown census would have made Argoll only about 18 years old when he patented land, which was unusually young for that time.  There is some question as to the reference point of the ages on the Muster, and depositions given in 1630, indicate that Argoll and Francis were about two years older than reported on the Muster.*  To maintain a land  claim, it had to be “seated” (settled) and there had to be improvements made on the land.  It is unknown what kind of improvements Argoll made there or whether he or Francis ever lived in Upper Norfolk . [2]

Respect and a Place on the Council

burgesses print 486820fd2dfff444833b42e31dfe3dd8A few months later in September 1638, Argoll Yeardley, was designated as Esquire  (a gentleman, not a lawyer) and was granted 3700 acres as his father’s inheritance on Hungars Creek in Accomack Co. (later Northampton Co.) of the Eastern Shore. Despite his young age, he was quickly accepted into the developing elite Virginia society and was recommended by Sir Francis Wyatt for his Governor’s Council. While Burgesses were elected, councillors were recommended  by the governor and appointed for life by the King, with vacancies often filled by the  sons or relatives of former councillors. Argoll would have served briefly with Adam Thorowgood on the Council before Adam suddenly died in 1640. [3]

D023F471-B775-4661-B05A-50B83901D333_4_5005_cIn January 1641/42, Argoll was also appointed a commissioner and justice for Accomack County. However, not all residents were content with this young man’s authority.  A contentious resident Thomas Parks was sent for trial by the Council (of which Argoll was a part) in 1643 for insulting and slandering Argoll’s parents’ background, disputing Argoll’s fairness, and threatening to take his grievances to Maryland or the native tribes (which could have stirred up trouble).  Parke did not seem to learn that disrespect toward those in authority would not be tolerated, as he reappeared in court a few months later for affronting Yeardley and other commissioners and received 30 lashes.  Two years later, he defamed Commissioner Obedience Robins, but was spared another whipping when he finally apologized.  However, the councillors themselves were not above reprimands.  Argoll himself was charged with contempt in 1644.  [4]

Life for Mrs. Frances Yeardley

B17D2CC9-E3C3-47F0-894F-36F23AB0371C_1_201_a
Argoll Yeardley’s Lands on Hungar’s Creek

Most of Argoll’s time, though, was spent managing the production and shipping of tobacco.  But what can we imagine for the life of Argoll’s wife, Frances Knight Yeardley?  Arriving from London,  rural life on the Eastern Shore in the 1640s must have been difficult.  Being a Yeardley, she would have acquired status, but that did not translate into luxury in the new world. There was no developing town on the Eastern Shore as at Jamestown.

1FB80DEC-CCF3-4CFA-88D8-869B2CF795AA_4_5005_cThe Eastern Shore settlement grew outwards along the bayside from the inlet at Old Plantation and the Ackomack River (later called Cherrystone) to King’s Creek and further up to Hungars and Nassawadox where the Yeardleys lived. As the land was divided by many streams and inlets, travel would have been challenging, going either by skiff (small open boat) or by walking paths around the water and marshy lands.  It is likely that most of Frances’ social network would have  been within a five mile radius (journey of an hour or two), as was found in a study of 17th c women in the Chesapeake area. Church and court days would have increased opportunities to develop relationships. [5]

9D2FD246-D226-4021-AFCE-CA01538702E9_1_105_cFrances must have been delighted when Argoll got a horse in 1642 (the first known horse purchased on the Eastern Shore) and continued to expand his herd. Hopefully, Frances had use of the horses, although it might have created some local jealousy as happened when Sarah Thorowgood rode her horse in Lower Norfolk. Overall, horses continued to be scarce on the Eastern Shore with only 6 landowners having horses by 1650 which only grew to 22 by 1655.

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Fishing Boat by Millet, WikiCommons

With horses and  vessels for the waterways, the Yeardleys were part of the privileged group of commissioners and merchants who had greater mobility than most Eastern Shore landowners and tradesmen.   Whether Frances ever had the opportunity to travel to the mainland with her husband to socialize with other women is unknown. [6]

Plague on the Eastern Shore?

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Marshy Headwaters of Hungar’s Creek

Certainly a major concern in Virginia was just staying alive.  The death rate had decreased considerably from the earliest years of settlement, but sudden and early death was still common.  A colonist, George Gardyner,  wrote in 1650 that there was still much sickness and death due to the “changeableness of the weather” and the “swamps, standing waters and marshes, and the mighty store of rivers, and the low lying of the land.”   But not all health challenges were endemic to the region.  Some were imported.  Upon returning from business in 1643,  Edward and Richard Newport, Eastern Shore merchants who had dealings with Argoll, were suddenly quarantined at his house “with a Contagious disease called the Plague.”[7]

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Who Me??

The Chirurgion (surgeon) John Stringer was called and stayed  with them a week before Edward and Richard both died. Springer became ill, but survived.  Out of the Newport estate, the court awarded Stringer 500 pounds of tobacco for his services and the wearing apparel that belonged to Richard and Edward. Hopefully, they had some nice suits besides what they were wearing when they died.  Argoll was granted 2,000 pounds tobacco “in consideration of the trouble of his house and the spoiling of the goods belonging to said Yeardley.”  It has been suggested that the site “known by the name of Newport house,” later bought and renamed by the Kendalls, on Newport Creek off Cherrystone Inlet might have been the home of these ill-fated brothers. [8]

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Bubonic Plague in 17th century London

Indeed, Argoll and Frances had reason to be  “troubled” that their family would become ill, but the quarantine seemed effective. There was no known  outbreak of plague on the Eastern Shore.  While the term plague could have been used for an undetermined disease, the dreaded bubonic plague was not an unrealistic threat from merchant ships that had been trading abroad, especially to Dutch and English ports in the 17th century.  While London’s horrific outbreak known as the  Great Plague was not until 1665, there had been numerous earlier outbreaks in both countries with ship rats serving as the conveyers from port to port.  [9]

Argoll’s Labor Force

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Argoll had also inherited 4,000 acres of land on Tindalls Creek near Mojack Bay, although he divested himself of that land while expanding his holdings in Accomack County.  He needed a large work force.  When Argoll applied for his first patent, he listed 8 individuals as headrights who might have come as indentured servants as well as 2 Negroes, Andolo and Maria.  As with his father,  Gov. Yeardley, Argoll purchased individuals from Africa for labor.  They would have worked in the fields as well as helped Frances with the household and the children  [10]

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Family Group by Frans Hals wikipedia

There is some debate as to whether early Africans were considered indentured or enslaved, especially on the Eastern Shore.  Either way, these individuals had been captured, forcibly taken from their homeland, and sold by slavers whether or not those who purchased them chose to have them serve for life or a lesser term.  Argoll provided that one of his Negro boys, aged 3, should be freed at age 24 and given 2 cows.   However, there must have been some special circumstance regarding this child, as those were not the terms for his other Africans.  In contrast, when Argoll sold a Negro girl named Doll to John Custis in 1653, Custis was told he was to “have and to hold her and her increase forever.” That was perpetual enslavement, even though “slave laws” were not established until the 1660s. [11]  (See Slavery and 17th c Racism)

Francis on the Eastern Shore

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Francis Yeardley Lands on Nassawadox Creek

So,  what was going on with Argoll’s younger brother Francis? (not to be confused with his wife Frances)  In January 1642/43, Francis Yeardley received 3,000 acres  “that was due and by right belongeth to him … bounded on the north side by Nassawadox Creeke”  due to his transport of 60 headrights.  One of these was a Negro woman named Anne.  There is no indication Francis ever built a notable dwelling on the Eastern Shore, but he was a settled resident there with land, servants, responsibilities, and business dealings.

0F9F6A2F-F232-40AA-B126-B0173F080BCE_4_5005_cDespite Francis’ young age and lack of any military experience, Gov. Berkeley appointed him as a captain of the militia shortly after his arrival in Virginia.  Francis had the  authority “to appoint subordinate officers, exercise his company once a month, and levy a special tax to raise funds for the purchase of a drum, colors, and tent” for the King’s Creek to  Hungars Creek area.  Although relations were generally peaceful with the Accomac tribe on the Eastern Shore when Francis was appointed, the militia was reorganized shortly thereafter in response to increasing colony concerns in the era of the third Anglo-Powhatan War from 1644-1646.  Francis continued as a captain, but Argoll eventually became the Commander of the Eastern Shore. [12]

0FDA6E29-8F2D-4792-B4AE-B835849CD8A3Francis did not appear to have his older brother’s business skills.  In a tobacco economy based upon the annual sale of the crop, it could be tricky to manage finances. While Francis was land rich, his bills were not always paid on time.  In 1646, the county court on which his brother sat found Francis owed Thomas Savage, a cooper/carpenter, for his 4 years of service (possibly from an indentureship) 2 suits of clothes, 2 pair shoes, Irish stockings, 2 shirts, 1 cap, and 1 servants bed.   Mr. Stephen Charlton had earlier warned a prospective worker to avoid working for Mr. Yeardley who, though a gentleman, had not given Thomas Savage anything for his work for 2 years.  Francis Yeardley was also ordered in 1646 to pay  his debts of £6+ to Obedience Robins and 50 guilders to William Waters.  The bachelor Francis, though, was resourceful and improved his situation that next year by moving and marrying a rich Virginia widow. [13]

What About Ann?  And Sarah?

C67D74BD-063E-42EF-B7D7-2E6E94C6AF81_1_201_aSo, how did  Ann Custis from Rotterdam and Sarah Offley Thorowgood Gookin from Lower Norfolk County, Virginia,  get entangled in this story and end up as sisters in law?  What impact did they have on the Eastern Shore story? Did Sarah really run a tavern? And whose complexion was worth 1,000 lbs. of tobacco?

Revised Post 5/21/2023.  To be Continued soon with Part II.

* There is question regarding the birth years of Argoll and Francis Yeardley.  The 1624 Muster recorded Argoll as 4; Frances  as 1; and their older sister as 6 years old while living in James City with their parents.  A birth year  of 1619/20 for Argoll meant he would have been unusually young when he married, inherited his father’s lands, and was placed on the Council.  Likewise, Frances would have been  young to receive a patent for bringing headrights.  Disparities in the ages listed for other individuals in the Muster have raised questions as to what reference point was used, i.e. Adam Thorowgood was listed as 18, although he was 20 in 1624.  In  depositions given in 1630 for the suit Yardley v. Rossingham (C24/561 Pt2/136), William Claiborne stated “the eldest son known by Argall Yardley… being of the age of some thirteen years or thereabouts and the second of the age of some twelve years.”  Susanna Hall stated in her deposition that the daughter was “some 16 years of age or thereabouts; the eldest son some 14 years old, and the youngest some 12 years old.”  This would adjust Argoll’s birthdate to about 1616 or 1617, and Francis’ birthdate to around 1618 or 1619.    The adjusted dates seem more reasonable. [Added 6/22/23.  See footnote 2]

Special Thanks to Jenean Hall, Eastern Shore historian and author, and Jorja Jean, Virginia Beach historian and researcher, for their insights and assistance.

Footnotes:

  1. Dorman, John Frederick, Adventurers of Purse and Person, v. 3 (R-Z), 4th ed. (Baltimore: Genealogical Publishing Co, 2007), 326-348, 861-867.
  2. Hotten, John Camden, The Original Lists of Persons of Quality (Berryville, Virginia: Virginia Book Company, 1980; originally published in London, 1874), 123, 222. Nugent, Nell Marion, Cavaliers and Pioneers: Abstracts of Virginia Land Patents and Grants 1623-1666, v. 1 (Baltimore: Genealogical Publishing Co., 1979), 81. Dorman, 865-866.  Currer-Briggs, Noel, “Parentage and Ancestry of Sir George Yeardley and Temperance Flowerdew,” National Genealogical Society Quarterly, 66, 17-28.
  3. Dorman, 865.  McCarthy, Martha W.,  Virginia Immigrants and Adventurers, 1607-1635 (Baltimore: Genealogical Publishing Co., 2007),  775. Hall, Jenean, An “Uncertaine Rumor” of Land: New Thoughts on the English Founding on Virginia’s Eastern Shore (Kwe Publishing  at https://www.kwepub.com, 2022), 59-62.  Whitelaw, Ralph T., Virginia’s Eastern Shore, v.1 (Richmond: Virginia Historical Society, 1950), 287-288.
  4. Ames, Susie M., Studies of the Virginia Eastern Shore in the Seventeenth Century (Richmond: The Dietz Press, 1940), 195.  Perry, James R., The Formation of a Society on Virginia’s Eastern Shore, 1615-1655 (Chapel Hill: University of North Carolina Press, 1990), 204. Morgan, Edmund S., American Slavery, American Freedom (New York: W.W. Norton, 1975), 152. Whitelaw, 288-290.
  5. Perry, 42-43.  Lounsbury, Carl R., ed., The Material World of Eyre Hall: Four Centuries of Chesapeake History (Baltimore: Maryland Center for History and Culture, 2021), 35. Hall, 59. Walsh, Lorena S., Women’s Networks in the Colonial Chesapeake, Paper presented to the Organization of American Historians, 1980.  Copy located at Rockefeller Library, Colonial Williamsburg Foundation, 1-2.
  6. Perry, 42-43, 121-126.  Walter, Alice Granberry, Lower Norfolk County, Virginia Court Records Book “A” 1637-1646 (Baltimore: Genealogical Publishing Company, 1994), 34-35 (section 22a).
  7. Horn, James, Adapting to a New World (Chapel Hill: University of North Carolina Press, 1994), 137. Lounsbury, 40.
  8.  Lounsbury, 40. Ames, Susan M., ed., County Court Records of Accomack-Northampton, Virginia, 1640-1645  (Charlottesville: The University Press of Virginia, 1973), 257-258.  Whitelaw, 199.  Hall, Jenean, unpublished papers, 2023.
  9. Guido Alfani, “Plague in seventeenth-century Europe and the decline of Italy: an epidemiological hypothesis,” European Review of Economic History, Volume 17, Issue 4, November 2013, Pages 408–430, https://doi.org/10.1093/ereh/het013
  10. Nugent, 81, 126, 189-190,289.
  11. Walczyk, Frank V.,  Northampton County, Virginia Orders and Wills 1698-1710, v. 2 (Coram, New York: Peter’s Row, 2001), 7, 128.  Morgan, 156.
  12. Dorman, 865. McCartney, 775. Whitelaw, 287, 501.  Perry, 189-190, 207.  Ames, County Court Records of Accomack-Northampton, Virginia,  1640-1645,  v. II,  227 (folio 118).
  13. Mackey, Howard and Marlene Alma Hinkley Groves, ed., Northampton County Virginia Record Book: Orders, Deeds, Wills 1645-1651 v. 3 (Rockport, Maine: Picton Press, 2000), 76, 90, 102.  Ames, County Court Records of Accomack-Northampton, Virginia,  1640-1645  v. II, 228-229.

The Christmas Message of “Moderation” Delivered to Parliament by Rev. Thomas Thorowgood in the Year Puritans Banned Christmas (1644)

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Westminster Assembly of Divines by John Rogers Herbert

Let us of this Nation pray, pray that God would return the Head to the Body, the King to the Parliament; that He will heal our breaches, compose our differences, and hasten the restoration of a safe and well grounded Peace… [1]

So ended the lengthy address to the English House of Commons on December 25, 1644, by the Puritan Rev. Thomas Thorowgood, one of Adam Thorowgood’s older brothers.  It was a notable “Christmas,” for in the weeks before, the  Puritan-led Parliament had banned the celebration of this tradition-rich holiday, declaring that it should be noted only by the Wednesday monthly fast that happened to fall on the 25th.

It was in these circumstances that Rev. Thorowgood, one of the appointed members of the Westminster Assembly of Divines,  “being summoned to the service…found…my lot was cast upon that very day, which the providence of heaven had designed to fall on Christmas Day….The election of a Theme and the manner of handling it was in my power, and by Divine guidance I chose Moderation.” [2] His chosen text was from Philippians 4:5: 

Let your moderation be known unto all men; the Lord is at hand. 

The Turning Tide in the English Civil War

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Parliament Houses and Assembly of Divines safely preserve England while nobility is swept away

For two years, England had been in the throes of a Civil War, torn between royalists who supported the rigid King Charles I and  reformers who sought to increase the powers of Parliament, with the sides fractured on matters of religion.  Most English still hoped there could be a reconciliation with improved and more responsive governance,  although a few were already calling for the end to the monarchy.  Both sides vied for the support of Scotland and its troops that vacillated according to the support they perceived for maintaining their Presbyterian Scottish Kirk in Scotland and extending it to become the state religion of England.  However, despite Parliament’s acceptance of “The Covenant” in 1643 which required all English and Scottish citizens to subscribe to the Scottish version of the church,  Anglican royalists, English Puritans, and the less-sectarian Independents resisted widespread acceptance of Presbyterian governance of their churches. [3] 

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Oliver Cromwell

The Parliamentarian forces had achieved a major victory against the royalists and their Scottish allies the prior summer at Marston Gap and were now in control of Northern and Eastern England.  The war had turned in their favor.  Lt. General Oliver Cromwell  had brilliantly routed royalist forces with his specially recruited calvary that he had filled with “godly, honest men” who were committed to fight for the “preservation of the true religion, the laws, liberty, and peace of the Kingdom.”  Cromwell forbade  engaging in customary troop behavior, such as plundering, getting drunk, whoring, and swearing. Many of Cromwell’s recruits came from his home region, the Puritan-leaning East Anglia, where Thomas Thorowgood was a minister. [4]

F3D35BDD-ED50-4DE6-BEF5-FF602E90F062_4_5005_cInspired by Cromwell’s successes, Parliament was preparing at the end of 1644 to reorganize its army into the national New Model Army which would emphasize efficiency and merit.  In an attempt to make this new army less political, those serving in both the military and Parliament were forced to choose between those positions through the Self-Denying Ordinance.  However, the army ended up with greater representation of Independents like Cromwell than fervent Presbyterians which ultimately resulted in its own conflicts.  While the New Model Army’s focus was to win battles, there was a general religious orientation, and they were issued a special Soldiers Catechism. It was also the first time there was a national uniform created for the troops who became called “redcoats.” [5] 

In discussing the second part of his text, “the Lord is at hand,” Rev. Thorowgood saw similarities between prophesied destructions that would come upon the world prior to Christ’s return and what had occurred in England in a few short years. He wished that

the Kingdoms may yet be happy in a safe and well-grounded Peace; and it is high time to hasten it, the whole Land almost is already laid waste by the Sword, which, if not speedily sheathed, is bringing upon us a worse evil unavoidably, a Famine; for they that be slain with the sword are better then they that be slain with hunger…but let not the fear of Sword or Famine scare you into any other Peace than that which is the Peace of God made in Christ, joined with truth, else a greater mischief will fall upon the Nation than war or hunger; Not a famine of bread or a thirst for water, but of hearing the word of God (Amos 8:11)….. 

O England: never since thou wert a Nation didst thou see thyself so miserably torn and rent with such uncivil, unnatural, and bloody distractions: If it had been said to any of thy people, four or five years since, that they should do such things, as are now done in the midst of thee, they would have replied with indignation….Wretched things are done by men, Christian men, Englishmen against Englishmen, professing the same Religion, protesting the same Cause and End of their quarrel: O that thou couldst yet discern those formidable clouds of blood in their scattering: but alas, they threaten worser evils, even to make thee a full sea of blood within as thou art without surrounded by water….But let all those be ashamed and astonished, prophets and people, that have not helped to quench, but kindle this fire: This is indeed a lamentation. [6]

Thomas Thorowgood and the Westminster Assembly of Divines

St. Botolph at Grimston, Norfolk: Church of the Thorowgoods
St. Botolph at Grimston, Norfolk: Church of the Thorowgoods

Who was this minister who should boldly plead for peace before Parliament during this time of war?  Thomas Thorowgood was born in 1588 in Grimston, Norfolk, where his father, William Thorowgood, was the Rector.  He was educated at Queen’s College at Cambridge and himself became a rector at Massingham, Norfolk in 1621.  After his father passed in 1625, he became the rector at Grimston.  While the presiding bishops of Norwich in those years were Anglican and mostly anti-Puritan, the citizenry of Norfolk developed strong Puritan leanings, influenced by the earlier influx of Protestant  refugees who fled there from religious  persecution in France and the Low Countries. Thomas Thorowgood became known as a strong Puritan and was respected as a cleric and theologian.  While Thomas never traveled to Virginia to visit his younger brother Adam Thorowgood, his wife’s brother Edward Windham (Wyndham) became one of Adam’s headrights and prospered in Lower Norfolk County, Virginia, alongside Adam.  Thomas later became interested in the origins of North American indigenous tribes and postulated that they were of the lost tribes of Israel.  This and his communication with New England Puritan leaders will be discussed in a future post. [7]

D1C410BD-66A8-45E1-87B5-5059EBFC53F8_1_201_aIn April 1642, Parliament authorized the calling of an Anglo-Scottish synod of “divines” to revise the prayer book (rejecting the Anglican Common Book of Prayer) and decide matters regarding acceptable church liturgy, practices, and governance. Invited were 121 ordained ministers, 10 peers, 20 MPs as lay assessors, and 8 Scots (5 clerics and 3 laymen).  The Assembly opened on July 1, 1643 at Westminster and continued until 1653.  No Anglican ministers were appointed. Thomas Thorowgood was one of two selected to represent Norfolk, and he served from 1643 until 1649.  In 1646, the Assembly published a New Confession of Faith based on Calvinistic doctrine and prescribed a Presbyterian form of church governance.  Although the church in Scotland continued to employ the Westminster Assembly’s standards, they were revoked in England in 1660 when the Anglican Church was reinstated with the restoration of Charles II. [8] 

Moderation, A Shining Grace

Rev. Thorowgood recommended Moderation as a desired quality  as it would restrain excesses and extremes and resist revenge in  his tumultuous time. While I do not agree with the assertion that revenge is a feminine passion (a reflection of attitudes of his time) or his view on religious toleration, moderation is a virtue we still struggle to possess today.  Rather than taking offense at Thorowgood’s message, his address so pleased Parliament that they requested he publish it.  Thus it was preserved for us today.  

(Moderation is) a grace shining outwardly; it is visible, and illustrious, known unto men; it hath influence into all other virtues; it qualifies and tempers them;  it is as salt that makes other things savory; they relish not so well without the salt of Moderation; it is the grain that evens the scale; it curbs excesses, supplies defects, and is every way helpful; a well-doing grace, so good, that it doth ill to none…  even nature did ever account desire of revenge a feminine and cowardly passion…..This Moderation is of such vast and comprehensive extent that it checks all overflowings of heart, tongue, gesture, apparel, diet; yea it hath influence upon all our doings and sufferings: [9]

While striving for this virtue can bring balance and peace in one’s life, Rev. Thorowgood also recognized that the stresses of life can sometimes obscure such feelings.  He saw patience as a needed companion to moderation. Indeed, it is easy for all of us “to abound in complaining” when things go wrong.

Though we have had twenty years of felicity, if one day of sorrow come, all the former calmness is forgotten, clouds of indignation gather, and break out into streams of impatience; nay, if one tooth do but ache, that Center or point of pain darkens all the Sphere and circumference of Gods mercies; It were easy to abound in complaining. [10]

Moderation was seen as of value to both individuals and nations.  However, Rev. Thorowgood did not see moderation as constraining zeal in either religious devotion or military endeavors.  He also did not believe that moderation demanded tolerance of contrary beliefs or opinions:

…new opinions suffered will devour the old, and the toleration of every Religion will destroy all Religion: and …leave no Religion at all….This liberty is inconsistent with civil tranquillity; the bleeding condition of our own Nation at present is a living, almost a dying witness of this;….This may be current doctrine among the Turks:..As a Garden is beautified with variety of flowers, so his Empire would be adorned with diversities of religion: let such toleration find allowance in the Turks’ Paradise; it shall never, I trust, be planted in the Paradise of God (England). [11] 

A Puritan Non-Christmas

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Lord of Misrule at Jamestown Settlement

In prior days, England had been known to make quite merry during the Twelve Days of Christmas which ended with gift giving on January 6, the Day of Epiphany.  While Christmas Day would have been reserved for church services, the remaining days were filled with  parties, dances, plays, bonfires, feasting, and drinking. Homes might be decorated with rosemary, holly, and garlands, and many enjoyed the often bawdy entertainment and partying under the “Lord of Misrule.”  Such merriment continued under the Protestant King Henry VIII, Elizabeth I, and even King James I.  However, how to respond to Christmas was a matter of debate early in the English Civil War.  Thomas Fuller in a sermon in 1642 acknowledged that the youth were “so addicted to their toys and Christmas sports that they will not be weaned from them,” but encouraged the adults to instead choose a holy fast over the traditional feast. [12]

669.f.8.(22)This approach to Christmas was not well received by the populace. Apprentices who lost their day off rioted in London against shop owners who complied with keeping their shops open in non-observance of the holiday. Some homes and even a few Puritan churches continued to decorate for Christmas.  The declared Puritan days of fasts and thanksgivings never captured the hearts and imaginations of the people or produced a communal feeling like the religious festivals had.  The denial of such entertainments only led to increased noncompliance and resentment against Puritan leaders. [13] 

In justification of Parliament’s approach to Christmas, Rev. Thorowgood explained in his sermon in 1644 that:

this day (Christmas), and those next it, have been heretofore the only merry season of the year, and the Devil hath been served better on those Twelve days than on all the twelve months beside; and our Master Christ hath most unchristianly by many been dishonored, even in those days said to be devoted to his glory:…Great cause therefore had your Ordinance to command this day to be kept with more solemn humiliation, because it may call to remembrance our sins and the sins of our fore-fathers who have turned this feast, pretending the memory of Christ, into an extreme forgetfulness of him, by giving liberty to cranial and sensual delights, being contrary to the life which Christ himself led here upon earth….[14] 

Celebrating with Charity

beggar family main-imageNoting that the choice of the date and manner of the Christmas celebration had more to do with the pagan solstice celebrations than Christ’s actual birth date which Rev. Thorowgood and others had concluded was likely in the spring, Thorowgood expressed willingness to accept another date and manner of celebrating the birth:

I wish …that those heathenish, mad, and riotous usages…might be quite abandoned for ever; but let the neighborhood and charity of those times at least in some time of the year be continued; sure I am that some who had withered hands all the year …did at that season stretch them out to the poor…. If the serious disquisition of Historians and Mathematicians shall calculate and design the month & the day, I shall not vote against the Christian celebration thereof, but as at Berne when the Gospel was first reintroduced, they set their prisoners at liberty and proclaimed freedom; and we [should] observe a Day in memory of our Deliverance. [15] 

These thoughts of Rev. Thorowgood remind me of Dickens’ imagined response centuries later in The Christmas Carol which came to define many of today’s Christmas traditions.  In response to the remarks of Ebenezer Scrooge, his nephew Fred replied:

I have always thought of Christmas time… as a good time; a kind, forgiving, charitable, pleasant time… the only time… when men and women seem by one consent to open their shut-up hearts freely, and to think of people below them as if they really were fellow-passengers…. [16]

This holiday season may we, as Rev. Thorowgood encouraged, employ the attributes of moderation in our lives and  be among those who stretch out our hands to others in our chosen holiday celebrations.

The author modernized the spelling and some punctuation of  Thomas Thorowgood’s address for ease in reading.

Footnotes:

[1]  Thorowgood, Thomas, Moderation justified, and the Lords being at hand emproved,: in a sermon at Westminster before the Honorable House of Commons assembled in Parliament: preached at the late solemne fast, December 25. 1644. By Thomas Thorowgood B. of D. Rector of Grimston in the county of Norfolke: one of the Assembly of Divines. Published by order from that House (London: Christopher Meredith at the Crane in St. Paul’s Churchyard, 1645), 33.  Accessed through Early English Books Online at Moderation Justified on November 1, 2022.

[2] Thorowgood, preface, 1.

[3] Woolrych, Austin, Britain in Revolution 1625-1660 (Oxford: Oxford University Press, 2002), 271-272.

[4] Ackroyd, Peter,  Rebellion: The History of England from James I to the Glorious Revolution (New York: St. Martin’s Press, 2014), 270-274. Hibbert, Christopher, Charles I: A Life of Religion, War and Treason (New York: Palgrave Macmillan, 2007), 202-203.  Martins, Susanna Wade, A History of Norfolk (Chichester, West Sussex: Phillimore & Co., Ltd., 1997), 55.

[5] Woolrych, 306-307. Ackroyd, 274-275.

[6] Thorowgood, 19, 23.

[7] Hall, Stephanie, “Our Grimston Rectors,” accessed online on November 5, 2022 at our-rectors-revised, 2021.  Martins, 53.  McCartney, Martha W., Jamestown People to 1800 (Baltimore: Genealogical Publishing Company, 2012), 452.

[8] Woolrych, 220-221, 271. “List of Members of the Westminster Assembly,” Wikipedia. accessed online on November 15, 2022 at list of members, 2022.

[9] Thorowgood, 5-7.

[10] Ibid., 29. 

[11] Ibid., 12.

[12] Durston, Chris, “Lords of Misrule:  The Puritan War on Christmas 1642-1660,” History Today (December 1985).  Accessed online on November 9, 2022 at misterdann.com.

[13] Underdown, David, Revel, Riot, and Revolution: Popular Politics and Culture in England 1603-1660 (Oxford: Oxford University Press, 1985),  256-257, 261.  

[14] Thorowgood, 25. 

[15] Thorowgood, 18.

[16] Dickens, Charles, A Christmas Carol (New York: Fall River Press, 2009), 25. 

 

Religious Tolerance/ Intolerance in 17th Century Virginia: Anglicans, Puritans, Catholics, and Quakers

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Rev. Hunt and English Settlers’ First Landing at Cape Henry, Virginia, 1607

A common American narrative has “pious and industrious” Pilgrims and Puritans going to New England to establish religious freedom, whereas “greedy and lazy” Virginians went for gold; Maryland as the colony for Roman Catholics; and Pennsylvania for the Quakers.  The actual truth is more nuanced and complex.  The Separatist Pilgrims were approved by the Virginia Company to settle in Virginia territory, but ended up off course in New England;  the New England  Puritans persecuted those of other beliefs;  Maryland had more Protestant than Catholic settlers; and Virginia had Quaker missionaries before Pennsylvania was even chartered.  Amongst the predominately Anglican settlers in the early decades of Virginia colonization,  Roman Catholics, Puritans, and Quakers were coexisting.  However, that does not mean they were welcomed or officially sanctioned by the government. [1] 

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Sir Edwin Sandys

That Virginia was not founded solely for a religious purpose did not mean that religion was unimportant in its establishment or to its settlers.  Virginia’s often-criticized struggle to survive actually created the conditions where those of differing beliefs could live together as they pursued their goals of economic success as long as they did not openly challenge the official Anglican establishment.  It mattered less what you believed than whether you were willing to take the risks of settlement.  Sir Edwin Sandys, a leader of the Virginia Company, advocated religious tolerance and peaceful coexistence with taking “colonists from every source” in order to populate Virginia. [2]

64235042-9F7B-4DC0-BA1F-D3C31310B94D_1_105_cIn 1589, John Aylmer, who became Bishop of London, declared that “God is English.”  That same year  Richard Hakluyt glorified the efforts of English colonization in North America to spread the “true” religion.  In 1610, William Crashaw preached that England and the struggling Virginia colonists were “the friend of God.” The Protestant English of the 17th century believed they were now God’s chosen people and that, like the Israelites of the Old Testament, God intended them to possess this new promised land. [3] 

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King James I

England had had a tumultuous century prior to  colonization with Henry VIII’s rejection of the authority of the Roman Catholic Church after having been its defender, followed by “Bloody” Queen Mary’s return to Catholicism, succeeded by Queen Elizabeth I’s return to Protestantism.  While anti-Catholic sentiment ran high after the Gunpowder Plot two years into the reign of James I, the king took a more moderate approach of upholding the Anglican Church with less active persecution of those with other beliefs. Still, James I required the early Virginia governors to “ensure the true word, and service of God and Christian faith be preached, planted and used…according to the doctrine, rights, and religion now professed and established within our realm of England.” In other words, the king expected them to be Anglican.[4] 

Roman Catholic Settlers

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From Virginia’s beginning, it was clear Roman Catholics were not invited.  In his 1610 sermon,  Rev. Crashaw admonished the settlers to “Suffer no Papists; let them not nestle there, nay let the name of the Pope…be never heard of in Virginia.”  In Virginia’s second charter in 1609, King James stated, “We should be loath that any person be permitted to pass that we suspected to affect the superstitions of the Church of Rome…it is our will and pleasure that none be permitted to pass in any voyage…but such as first shall have taken the oath of supremacy.” [5]

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Zuniga Map of 1607 Jamestown Fort

Yet, some came. Captain Gabriel Archer, the son of devout English Catholics and possibly a closet Catholic himself, was on the first voyage to Jamestown.  He was a leader and a critic of other Virginia leaders, but died during the starving winter of 1609-10.  When the first Jamestown Church was excavated in 2013, archaeologists were surprised to find a Catholic silver reliquary box buried with him.   In 1608, George Kendall, a former member of the original Council, was executed for mutiny and later suspected of having been a Spanish spy, although it was never proven.  The first settlers were rightly fearful of a possible Spanish attack, evidenced by the oldest known map of the Jamestown fort being found in the Spanish court. [6] 

While an attack never materialized, sacred Catholic objects such as crucifixes, rosaries, and pilgrim badges still continue to be found at Jamestown, indicating there were more silent Catholics than had been thought. John Pory, secretary of the colony, complained to Edwin Sandys in 1620 that the governor had not taken action against a Mr. Chanterton who “attempts to work miracles with his crucifix,” because he presented no threat to the colony. [7]

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Silk Production at Jamestown

The English actually brought some likely Catholics to Virginia for specialized labor:  Italians to help make glass and French to help grow vineyards and produce silk.  Around 1621, permission was granted for 227 Walloons (Belgians) and French to immigrate to Virginia as long as they took an oath of obedience to the King. A ship stopping in 1634 at the Irish Catholic settlement on the Caribbean island of  Montserrat reported that there were Catholics who had fled there from Virginia. Starting in 1638, some Catholics in Maryland bought indentured contracts from Virginia “buying from there Catholic servants, of whom there is a great number in that place; for every year, many sell themselves as servants.”[ 8] 

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Imagined Interior of 1670 Catholic Church, St. Mary’s Co., MD

Virginia’s General Assembly in 1641 banished priests and banned lay Catholics from holding political office, but allowed Catholics to remain in the colony. Ironically, when Protestant groups attacked Maryland in 1645 and 1650,  the Catholic Governor Leonard Calvert and some Jesuit priests took temporary refuge in Northern Virginia.  However, establishing a Catholic church or mission in Virginia remained prohibited. Despite the restrictive Virginia law, George Brent, from the first notable Catholic family in Northern Virginia and law partner to the Anglican William Fitzhugh, was elected a Burgess from Stafford County in 1688. Concerned with the increasing numbers of Protestants in Maryland and the English Civil War turmoil, Maryland’s mostly Catholic legislature passed “An Act Concerning Religion” or the Maryland Toleration Act in 1649 to ensure continued rights there for Catholics and others. This was the first law in North America that required religious tolerance of Christians. [9]

Anglican Neglect

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Site of First Jamestown Church 

While there was much preaching in England of God’s destiny for Virginia, there was little action on the part of the Anglican Church to support the spiritual needs of the colonists.  Initially, there were some notable and brave ministers who came.  Rev. Robert Hunt was on the first voyage to Jamestown and led services when they landed at Cape Henry and later under a canopy at the Jamestown fort until the first church was built.  He, with over half of the settlers, died that first year. Rev. Richard Buck, having survived the Seaventure shipwreck on Bermuda, arrived in 1610 to minister until he died in 1622. [10]

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400th Anniversary of the Pocahontas-John Rolfe Marriage 

Rev. Alexander Whitaker ministered in Henricus, wrote glowing reports about Virginia, helped convert Pocahontas to Christianity, but accidentally drowned in 1617.  The Virginia Company sent 22 ministers to Virginia from 1607-1624, but many died or chose to return to England.  In those early years, though, there was often more focus by the supporters in England on the (generally unsuccessful) conversion of the native peoples than on creating strong spiritual centers for the struggling settlers. [11]

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Jamestown 1617 Church Imagined in Memorial Church Built on Original Foundations

After the Powhatan Uprising in 1622 and dissolution of the Virginia Company in 1624, neither the Crown nor the Church took much interest in providing ministers or establishing a strong colonial Anglican Church.  They did not appoint a local Bishop to oversee the recruitment, training, ordaining, and propriety of ministers, leaving some parishes with misbehaving ministers and many with none.  Only a Bishop in England could ordain a minister, and only an ordained minister was authorized to baptize, confirm, and officiate for Communion.  The Virginia General Assembly finally took the lead in legislating the duties of ministers and  setting the liturgy according to The Common Book of Prayer.  Organizationally, the Assembly divided the colony into parishes and designated glebe lands for the minister and church. [12] (See post … St. John’s Church in Elizabeth Cittie Parish )

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Site of 1624 Church of Elizabeth City (Hampton) Parish

By the 1640s there were only about 5 to 10 ordained ministers in the entire colony, and that number did not increase much despite the growth in the colony’s population from 8,000 to about 30,000 by 1670.  Those ministers who came often wrote back to England with negative reports of the living and spiritual conditions in Virginia, discouraging potential recruits.  Whereas English ministers were used to a proper stone church in a village for weekly services, Virginians were spread out on the landscape, there were few well-constructed churches,  attendance was irregular, and a minister often had to travel to cover several parishes. 

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Glebe Lands for 1642 Parish in Nansemond Co.

Chapels of ease were set up to  provide greater access for those at a distance, and lay readers provided the religious messages when ministers were not available. At one point, Gov. Berkeley took it upon himself without any church authority to have deacons ordained. Desiring religious instruction, some colonists tried to recruit their own.  In 1655, the Lower Norfolk County Court asked Thomas Willoughby, a justice who was traveling to England, to help “provide a Minister of God’s word for us.”  In 1656, the General Assembly offered tax breaks to clergymen who would come from England. Regarding the lack of religious support provided by England, Lionel Gatford at the time talked about “poor, neglected, despised Virginia.” [13] 

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Rev. James Blair, Commissary

Finally when Henry Compton was made Bishop of London in 1675, he attempted to regulate church affairs in Virginia.   He appointed first Rev. John Clayton, then Rev. James Blair, to become his commissary to oversee the Anglican Church in Virginia.  However, by then, the leadership and power assumed by lay members of parish vestries had become entrenched.  Virginia might still have been Anglican in theology, but it had developed its own pragmatic colonial church practices. [14]

Virginia Puritans

Since the break with Rome, there were those who felt that the Anglican Church still retained too much of the litany and ceremony of Catholicism.  However, it was not until the 1620s that more strident and vocal groups began to identify as Puritans, pressing for greater church reform, rejection of The Common Book of Prayer, and political power. King Charles I and his Bishop William Laud exacerbated the divisions, ultimately contributing to the English Civil War (1642-1651), the beheading of the king (1649), and the establishment of the English Commonwealth (1649-1660).[15]

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The Great Migration

Between 1620-1642, over 30,000 Puritans migrated to New England, the Chesapeake, and the West Indies in what was known as “The Great Migration.”  The majority helped found the Massachusetts Bay Colony where they could live in communities of common belief, but others came to the more diverse Virginia.  Although some Puritan ministers had preached in Virginia before 1620, communities with Puritan leanings began to form after that, settling primarily in Warrosquyoake (Isle of Wight) County,  Upper Norfolk (Nansemond) County, Lower Norfolk (Princess Anne) County, and along the Eastern Shore of the Chesapeake. (See post  Competing for Emigrants)

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Richard Bennett’s Creek in Nansemond (Suffolk) County

Edward Bennett, a successful Puritan merchant in London, was given an extensive land grant through the Virginia Company and, with his nephews, Richard and Phillip, brought numerous like-minded immigrants to the Southside, as did  Christopher Lawne, who had been a Separatist leader in the Netherlands, and Daniel Gookin Sr. and his sons, Daniel and John, from the English plantations in Ireland. Adam Thorowgood and others in Lower Norfolk showed Puritan leanings as well. [16] (See post John Gookin…and Virginia Puritans from Ireland)

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Chesapeake Bay

While tobacco planters primarily traded with England, there also developed an intercolonial trade along the Chesapeake and Eastern seaboard which was dominated by Puritans, Dutch Reformed protestants, and Quakers. Dissidents not only moved goods along the edges of Virginia, but also people and ideas without close scrutiny.  Through commerce, they made connections and friends across the developing colonies. [17]

puritan worship 59932faab2fbdb955f6360f3ac33d128As noted in the last post, Daniel Gookin, Richard Bennett, and 69 others from the Nansemond  area  requested ministers from Puritans in New England in May 1642.  Their letter was received favorably by the elders of Christ Church in Boston and, after consideration, three suitable ministers were sent to Virginia: William Tompson, John Knowles, and Thomas James.  Wanting to be respectful of the Virginian leaders, they arrived with a letter of introduction from Gov. Winthrop to Virginia’s relatively new Gov. William Berkeley.  Although the Assembly initially seemed pleased that colonists had successfully solicited ministers, Berkeley did not welcome them.  However, many Virginians responded to their religious fervor. It was reported they “preached openly unto the people for some space of time, and also from house to house exhorted the people daily that they would cleave unto the Lord; the harvest they had was plentiful for the little space of time they were there.” Knowles reported, “The people’s hearts were inflamed with desire to hear them.” [18] 

 William Berkeley, the King’s Friend

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Sir William Berkeley

Prior to his appointment as Virginia’s governor, William Berkeley was a scholar and playwright who had spent 10 years in the court of Charles I.  During that time, there was mounting conflict between Charles and the Puritan leaders in Parliament.  When appointed governor, Berkeley was ordered to suppress any religious nonconformity in the colony, and he was determined that Virginia would remain loyal to his friend, the King. Within a year, the Virginia Assembly ordered  that “all non-conformists…shall be compelled  to depart the colony with all convenience.”  Although the Puritan ministers from New England continued in private homes for a while, they all returned to Massachusetts in 1643, leaving Nansemond County again without any ministers. [19]

2B9BDAD3-843F-4051-BC22-8CAD964AA0B9_1_201_aThe conflict became particularly heated in the Elizabeth River Parish of Lower Norfolk County when the popular Puritan Rev. Harrison was charged with nonconformity in 1645 by the Anglican justices of a divided county court.  When Harrison left and went to the welcoming Nansemond parishes, William Durand, an unordained minister, began to preach Puritan doctrine in his stead, but was arrested, and his unauthorized flock was told to disperse. Puritan Cornelius Lloyd, a Lower Norfolk Burgess, and his brother Edward Lloyd, a former Burgess, came to Durand’s defense which resulted in them being accused as “abettors to much sedition and mutiny.” In 1648, Berkeley and his council banished Harrison and Durand from the colony.  That next year when Charles I was deposed, Virginia Puritans appealed to the English Parliamentary Council of State who ordered Berkeley to reinstate the Rev. Harrison, but he had already left for New England and never returned. [20] 

Maryland and Massachusetts: Havens for Virginia Puritans

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Leonard Calvert

Maryland with its policy of toleration actually became a haven for Puritans as well as Catholics.  Virginia Puritans were welcomed, having been trading partners and supporters with a “mercenary army” led by Richard Bennett to help restore Catholic Governor Leonard Calvert to Maryland in 1646. 

 

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Daniel Gookin’s Grave, Cambridge, MA

Daniel Gookin, Puritan trading merchant and brother-in-law of Sarah Thorowgood Gookin, moved with a group of Puritans from Nansemond to Maryland in 1643 after his brother John died in Virginia. Daniel still kept his Virginian lands and commercial ties. Within a year, though, he decided to move his family on to Boston where he was immediately embraced by the Christ Church community.  He became a neighbor and close friend to John Elliot, helping to promote the conversion of the native peoples and establishment of Indian “praying towns.”  He wrote a definitive book describing the history of New England Indians and became a major general of the Massachusetts Bay Colony.  Buried in the Cambridge Old Burying Grounds just opposite Harvard College, he was a noted Virginia Puritan who made a difference. The Massachusetts Colonial Dames placed a plaque in the Jamestown Memorial Church to honor him.  (see prior post). [21] 

FADF2426-D86F-4B20-BD8A-9ECF8215FB09_4_5005_cAnother important trader on the Chesapeake was the Dutch merchant Simon Overzee who married Adam and Sarah Thorowgood’s daughter Sarah and moved from Virginia to St. Mary’s County in the 1650s. The Thorowgood’s daughter Ann married Job Chandler, a friend of the Maryland governor, and also moved to Maryland in 1651.  With the increasing persecution in Virginia, ultimately about 300 Puritan men, women, and children decided to leave their homes in Virginia in the 1650s.  These Virginians established the town Providence, now known as Annapolis, in Maryland where they received fertile land as well as “the liberty of our consciences in matter of religion and all other privileges of English subjects.” Ironically, the Act of Toleration that had initially protected those Puritans was repealed when they took over the Maryland government in 1652, but it was reinstated in 1657. [22] 

The English Civil War and the Powhatan Uprising

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King Charles I

Even without New England influence, tensions between Puritans and Anglicans rose in Virginia as the English Civil War progressed.  When Berkeley called for Virginians to take an oath of allegiance to Charles I, many refused.  However, the colonists’ attention was redirected  and unified in 1644 when there was another Powhatan uprising under Opechancanough, and about 400 Virginians were killed.  Some scholars speculate that timing of the native attack might have been influenced by reports of divisions and war in England. Puritans thought it was a sign of God’s judgment on the leaders of the colony.  One paper in London claimed that the Powhatan attack had stopped Berkeley from a supposed plan that “the most religious and honest inhabitants were marked out to be plundered and imprisoned for the refusal of an Oath that was imposed upon the people.” It was a time of high tension and rumors.  The relatively peaceful coexistence of religions had been disrupted. [23] 

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Oliver Cromwell, Commonwealth leader

Berkeley continued to defy new Parliamentary laws. Ministers were prosecuted for not using The Common Book of Prayer even after it had been banned by the English Parliament in 1645.  When Charles I was beheaded and the Commonwealth ruled by Parliament was established, Virginia leadership proclaimed their loyalty to Charles II as king.   Armed Parliamentary ships were sent to finally subdue noncompliant Virginia.  Gov. Berkeley called out the militia in a show of force before surrendering  and submitting to Parliament on March 12, 1652.  Under the Commonwealth, Puritan Richard Bennett of Nansemond was  elected governor of Virginia from 1652-1655. [24] 

Quaker Conversion

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Quaker George Fox Preaching

Elizabeth Harris was the first known Quaker Public Friend to arrive to proselyte in Virginia in 1656, followed by Josias Coale and Thomas Thurston who were immediately arrested and later deported.  However, more missionaries came from England and found Virginians living in the Eastern Shore and Southside receptive to the focus on the inner light and general redemption. Anglican and governmental authorities felt threatened by their renunciation of ministers and rituals, involvement of women, and acceptance of Indians.  Quakers were whipped, fined, and imprisoned, and shipmasters fined £ 100 for knowingly transporting a Quaker to Virginia.  However, persecution lessened by the end of the 1660s.  When George Fox, the founder of the Quakers, visited Virginia in 1672, many of the remaining Puritans in Nansemond County became Quakers, including Richard Bennett.   [25]

1211E34B-2B1E-467B-BAC9-6B3E8285F831_1_105_cCromwell’s Commonwealth ended shortly after his death, and by the time King Charles II ascended to the throne, Berkeley had been returned as Virginia’s governor.  Berkeley was less strident in his persecution of religious dissidents in his second term, but faced other challenges building to Bacon’s Rebellion in 1675. 

18FFAECF-0182-4581-8B4A-84F3219DBC1EUnder Bishop Compton’s commissaries, Virginia became more solidly Anglican in the 18th century. Persecution continued against nonconformists who expanded to include Presbyterians, Baptists, and Methodists.  It was not until the throes of the American Revolution that Thomas Jefferson’s bill The Virginia Statute for Establishing Religious Freedom, was proposed, although it was not passed by the Virginia Assembly until 1786.  At last there was separation of church and state, and Virginians were free to select their own faith without coercion or persecution. [26]      

Footnotes:

[1]  Horn, James, Adapting to a New World (Chapel Hill: University of North Carolina Press, 1994), 382. 

[2] Butterfield, Kevin, “Puritans and Religious Strife in the Early Chesapeake,” The Virginia Magazine of History and Biography, 109:1 (2001), 6.  Bond, Edward L., Spreading the Gospel in Colonial Virginia: Sermons and Devotional Writings (Lanham, MD: Lexington Books, 2004), 9.

[3] Bond, Edward L., Damned Souls in a Tobacco Colony: Religion in Seventeenth Century Virginia (Macon, GA: Mercer University Press, 2000),1-2, 6-12, 17-21.

[4] Horn, 383.

[5] Fogarty, Gerald P., Commonwealth Catholicism: A History of the Catholic Church in Virginia (Notre Dame, Indiana: University of Notre Dame, 2001), 9. Bond, Souls, 61.

[6] Kelso, William M., Jamestown: The Truth Revealed  (Charlottesville: University of Virginia, 2017.   Kupperman, Karen Ordahl, The Jamestown Project (Cambridge: Belknap Press of Harvard University Press, 2007),  218-220.

[7] Bond, Spreading, 8. Jamestown Rediscovery, Holy Ground: Archaeology, Religion, and the First Founders of Jamestown (Jamestown, VA : The Jamestown Rediscovery Foundation, 2016), 62.

[8] Bond, Souls, 61, 113.  Jamestown Rediscovery, 52-54.  Kelso, 176-180.  Fogarty, 12-13. Hotten, John Camden, The Original Lists of Persons of Quality (Berryville, VA: Virginia Book Company, 1980), 25-27. 

[9] Horn, 386-387.  Fogarty, 13, 24-26.  Bond, Souls, 139.

[10] Bond, Souls, 195. Jamestown Rediscovery, 33-36. McCartney, Martha W., Virginia Immigrants and Adventurers 1607-1635, (Baltimore: Genealogical Publishing Company, 2007], 167, 408.

[11] McCartney, 739. Bond, Souls, 128.

[12] Bond, Souls, 129-130.  Bond, Spread, 17. Horn, 385-386. Hatfield, April Lee, Atlantic Virginia: Intercolonial Relation in the Seventeenth Century (Philadelphia: University of Pennsylvania Press, 2004), 111.

[13] Horn 385.  Bond, Souls, 184-188, 195.

[14] Bond, Sermons, 21-24. Hatfield, 133. Butterfield, Kevin, 7.

[15] Butterfield, 7-8.  Hatfield, 113.

[16] Butterfield, 8. Gookin, Frederick William, Daniel Gookin, 1612-1687, Assistant and Major General of the Massachusetts Bay Colony (Chicago: privately printed, 1912; Reprinted through Bibliolife), 38-40.

[17] Hatfield, 112-115, 124. 

[18] Butterfield, 11- 16. Hatfield, 116-118.  

[19] Butterfield, 19.  Bond, Souls, 153-157.

[20] Butterfield, 23- 25, 29-30.  Horn, 388-391. Bond, Souls, 145-150. Hatfield, 116-121. Neill, Edward D.  Virginia Carolorum: The Colony Under the Rule of Charles the First and Second (Albany:Joel Munsell’s and Sons, 1886, reprinted by Scholar Select), 206.

[21] Gookin, 72-73; 126-130.  Hatfield, 14. Bond, Souls, 180-181. Pecoraro, Luke J. “Mr. Gookin Out of Ireland, Wholly Upon His Owne Adventure”: An Archaeological Study of Intercolonial and Transatlantic Connections in the Seventeenth Century, PhD. Dissertation, Boston University Theses and Dissertations, 2015, 85-93. 

[22] Butterfield 33. Horn, 387.

[23] Butterfield 20-22. Bond, Souls, 147. Hatfield, 118.  Rountree, Helen C., Pocahontas’s People, (Norman, OK: University of Oklahoma Press, 1990), 84-86.

[24] Bond, Souls, 158-159.  Neill, 217-225.

[25] Hatfield 122-125. Neill, 285. Bond,Souls, 160-167. 

[26] Bond, Spreading, 24-28.  Bond, Souls, 158-159. Horn, 394-397. Ragosta, John, “Virginia Statute for Establishing Religious Freedom,” (December 07, 2020) In Encyclopedia Virginia. Accessed 9/23/2022 at https://encyclopediavirginia.org/entries/virginia-statute-for-establishing-religious-freedom-1786.

 

John Gookin, Sarah Thorowgood, The Nansemond Tribe, and Virginia Puritans from Ireland

The deposition of Henry Catelin…with Robert Hayes being appointed by order of the Court…to (ap)praise and divide the estate of Capt. Adam Thorowgood deceased doth say upon his oath that Mr. John Gookin and his wife Sarah were very careful to have the estate equally divided for the children[1]

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Captain John Gookin, though not as well known or remembered as his famous father Daniel Gookin, Sr., or brother Daniel Gookin, Jr., left his mark on early life in Virginia through his complex, if short, life. John was respected and trusted by his community and competent in the handling of his estates and business affairs. At the early and unexpected death of her first husband, Sarah Thorowgood had become a wealthy widow in Lower Norfolk County, Virginia, responsible for a large estate and four children under 10 years of age. Within a year, she chose to marry John Gookin. See post “The Widow Thorowgood.”

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English With An Irish Plantation

The Gookins were an established family in Kent, England in the 16th and 17th century with an  acquired family seat at Ripple Court.  On January 31, 1608/9, Daniel Sr. married Mary Byrd, the daughter of the learned Rev. Richard Byrd, a canon of Canterbury Cathedral.  Daniel Sr. and Mary had five sons, naming their third Daniel (Jr.) and their fourth John (the name of Daniel Sr.’s father and brother).   Daniel Jr. was born in 1612, and, based on the birthdates of the other brothers, John, the son of Daniel Sr., would have been born about 1613.  Although Daniel Sr. received English lands from his father,  he decided around 1611 to move his family to join his older brother Vincent Gookin who had established himself in Munster, Ireland, in 1606.  John, the father of Daniel Sr. and Vincent, joined them soon thereafter.[2]

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The Desmond Rebellions in Ireland

The Munster region in southwest Ireland was still recovering from the devastation of the Desmond Rebellions and the Nine Year’s War (Tyrone’s Rebellion) between the English and the Irish which did not conclude until 1603.  The English poet Edmund Spenser, who fought in those wars, said that in parts of  Munster, “they were brought to wretchedness…creeping forth upon their hands, for their legs could not bear them; they looked Anatomies of death; they spoke like ghosts crying out from their graves….a most populous and plentiful country suddenly left void of man or beast.”  Shortly thereafter, the Gookins joined other “New English” Protestant settlers who were granted land to establish plantations on the confiscated lands of the Irish rebels. It was here that Daniel Jr. and John Gookin probably spent most of their childhoods.[3] 

Vincent had settled at Courtmacsherry in County Cork to take up the profitable pilchard fishing industry.  Daniel Sr. took residence in Coolmain across the bay from Vincent before purchasing the castle and lands of Carrigaline in 1616.   Daniel Sr., though, had his sights on more than a piece of Ireland.  For some, colonization in Ireland was a step towards the greater adventure of settling in the New World. Daniel Sr. was likely inspired and  encouraged by his neighbor Captain William Neuce who was his business partner, a veteran of the Nine Years War, and founder of the successful Irish towns of Bandon-Bridge and Newcestown.  Neuce and Gookin both invested in the Virginia Company, applied for land patents, and made plans to go to Virginia.[4]

Ventures to Virginia

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Historic Jamestowne NPS

When Capt. Neuce proposed to bring 1,000 settlers to Virginia at his own expense by 1625, the Virginia Company of London received the offer with enthusiasm and awarded him not only a patent, but privileges and the title of Marshall of the Colony, although they acknowledged “no present necessity ” for such an office.  William, his wife, and brother Thomas came to Virginia in 1620 and settled in  Elizabeth City (today’s Hampton/Newport News). Thomas became deputy for distribution of the Company lands,  built two reception houses for new immigrants,  and fortified his home to shelter neighbors. 

70ADECD9-D5DA-40D4-881E-D7BDE138F41E_1_105_cLikely inspired by them, Daniel Gookin Sr. had an approved proposal to bring cattle out of Ireland to Virginia by November 1620, and in July 1621, he asked the Council to be granted a plantation as large as was given to William Neuce.   Daniel Gookin Sr. arrived in Virginia from  Ireland in November 1621 on the Flying Harte to the acclaim of the Virginia Council:[5]  

There arrived here about the 22nd of November a ship of Mr. Gookins out of Ireland wholly upon his own adventure …which was so well furnished with all sorts of provision, as well with cattle as we could wish all follow their example, he hath also brought with him about 50 more…that adventure besides some 30 other Passengers.  We have according to their desire seated them at Newports News, and we do conceive great hope (if the Irish plantation prosper) that from Ireland great multitudes of people will be like  to come hither.

Despite glorious beginnings, fate was not kind to these ambitious and well-intentioned neighbors from Ireland.  Thomas Neuce died of illness in 1622.  Captain William Neuce was appointed to the Council by Governor Yeardley and recommended for knighthood, but was dead by January 1623.  Daniel Sr. continued his efforts in colonization, but never attained financial success for his endeavors and died impoverished in Ireland in 1633. [6] 

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Water’s Creek (now Mariner’s Lake), Newport News

The same fall that Gookin Sr. arrived in Virginia, the 17-year-old Adam Thorowgood disembarked from the Charles at Jamestown and proceeded to Water’s Creek near Blount Point in Elizabeth City to serve as an indentured servant to Edward Waters.  Daniel Gookin Sr. claimed the land just below Water’s Creek on the James River and called his new home Marie’s Mount.  Being neighbors, their paths surely crossed, but with no thought that their families would eventually intertwine.  They were both survivors of the Powhatan Uprising of 1622, only months after their arrival. [7]  See post “1622: The Powhatan Uprising”

Marie’s Mount

41CF32F4-3795-4319-A8E7-AAB66E0A4862Good real estate often stays good real estate. The site that Daniel Gookin Sr. chose on the James River not far from the confluence with the Nansemond River is today covered by the Newport News shipyard (America’s largest industrial shipbuilder) and a terminus for the largest coal exporting site in the U.S.  While nothing of Marie’s Mount remains to be found, a small window opened between 1928 and 1935 when a Newport News physician, Jerome Knowles, found a large exposed 17th century trash pit on the eroding banks of the James River in the area of Marie’s Mount.  Dr. Knowles eventually donated the artifacts to Iver Noel Hume, the director of archaeology for Colonial Williamsburg, where the collection still resides.  Dr. Hume noted the artifacts were from the 2nd quarter of the 17th century (the Gookin era) and stated there was “the finest group of Pisa marbled slipwares that I have seen or heard of from any other site.” The quantity and type of artifacts in this happenstance collection seemed to be in line with the presence of around 30-50 people at the Gookin site. [8] 

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Historic Jamestowne NPS

Daniel Sr. did not bring his family with him to Virginia in 1621, but in the few months before the unforeseen Powhatan uprising, he apparently had sufficient houses and fortifications constructed for the 35 or so people at Marie’s Mount so that there was not the devastation that occurred at other settlements.  Feeling confident, he did not obey the Commissioner’s command to pull his group back to Elizabeth City for safety, but continued to cultivate his land.  A few months later, Daniel Sr. returned to London, then Ireland, leaving his plantation in the care of his servants.  He sent additional supplies and 40 more  settlers, but never himself returned to Virginia. 

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Nansemond Tribe

Despite the provisions and protective buildings, the plantation suffered from disease and continued attacks from the Nansemond warriors.  An inventory for the 1624 Muster revealed that Marie’s Mount had only 20 settlers remaining, but was well provisioned with, among other items, 16 “pieces” (guns), 200 lbs. of shot, 20 swords, 2,000 dried fish, and 15 cattle.  Back in England, Daniel Sr. was appointed by the Virginia Company to assess colonists’ losses from the massacre. [9]

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Shipyard in area of  Marie’s Mount

Not giving up hope despite the risks, Daniel Sr. sent his two sons, Daniel Jr. and John, to the plantation at Marie’s Mount.  In 1630 Daniel “Gooking, gent. in Newport Newes, Virginia,” who would have turned 18 , granted land to the servant Thomas Addison for his service to the family.  There were also reports that Daniel Jr. was involved in trade and exploration among the Indians in the upper Potomac region and developed skills as an interpreter of the Algonkian language.  In 1633,  Captain David DeVries, a Dutch merchant, visited the “wealthy planter named Goegen” when anchored off Newport News.  When Daniel Gookin Sr. died in 1633, he left Marie’s Mount jointly to Daniel Jr. and John, implying that John had been living there as well.  Later, they conveyed the land to John Chandler.[10]  

Living Along the Nansemond River

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Daniel Gookin’s Land on Nansemond River

As the threats of Indian attacks decreased and settlers started moving south of the James River,   New Norfolk County was created in 1636.   Just a year later, that county was ready to be divided again, becoming Upper Norfolk County (which became Nansemond, then Suffolk County) and Lower Norfolk County.  Over 35,000 acres were claimed in patents in just three years.  Adam Thorowgood received a 5,000+ acre grant in Lower Norfolk County (later Princess Ann County).

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Jefferson-Fry Map, 1755. Gookins owned on upper Nansemond River as it comes off the James River

The Gookin brothers each acquired land  in Upper Norfolk.  Daniel claimed the upper knob of land between Chuckatuck Creek and the western bank of the Nansemond River near where it joins the James River.  In October 1636, John received 500 acres a little south of Daniel’s plot but also along the upper western bank of the Nansemond.  See post “English Settlers to Virginia Beach”

565C681F-7436-4D02-80E4-D027C016E92A_1_201_aJohn ultimately acquired 1490 acres, including 640 acres in Lower Norfolk County adjoining the Thorowgood estate in October 1641 after his marriage to Sarah Thorowgood. This land came to him for transporting 13 persons, which included 7 unnamed negroes.  John and Daniel Gookin also patented land on the Rappahannock River along with Richard Bennett and other neighbors from the Nansemond region, although neither were resident there. [11] 

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Nansemond River Near Fort Site

Early settlers constructed Nansemond Fort probably as a defensive palisade when they started to move into this isolated area. The fort site was occupied by English settlers continuously from 1635-1680, but evolved in its uses and construction.  Fortunately, an archaeological excavation was conducted at the site under Nicholas Luccketti of the James River Institute for Archaeology in 1988 prior to the land being developed.  It appeared to be a private fortification that served for both protection and to separate ownership and work areas.  Dr. Luke Pecocaro noted similarities between the construction at the fort  during the 1640s  and Irish bawn enclosures and fortifications. Settlers, such as the Gookins and others with Irish plantations, seemed to draw upon their Irish experiences in establishing their Virginia homesteads.[12] 

Puritan by Association

Daniel Gookin Jr. was a well known Puritan in Virginia, Maryland, and Massachusetts.  But was John?  There were those fervent Puritan devotees who left England for New England in that era, but there were many in England and even Virginia with more moderate Puritan leanings who desired church reform and simplification, supported  Puritan Parliament initiatives, and were concerned with King Charles I and his brother James II’s toleration of Catholic “popery.” Religious affiliation in Virginia was somewhat obscured by the limited number of ministers available for congregations.[13]

5640F413-78A5-48F1-A1FB-C8746C822F15_1_201_aWhile most government officials and Jamestown residents remained staunchly Anglican and tried to enforce adherence to the official religion, there were dissensions in Virginia as well as England in this pre-English Civil War era.  The Munster area in Ireland that the Gookins came from was also known to have  Puritan connections. Puritan influence in Virginia became  particularly strong in Upper and Lower Norfolk and on the Eastern Shore. Richard Bennett, a friend and neighbor of the Gookins, went on to become the first Governor under the Puritan Commonwealth Era government.[14] 

puritan worship 59932faab2fbdb955f6360f3ac33d128Lacking a qualified minister, Daniel Gookin, Richard Bennett, and 69 other citizens from Upper Norfolk signed a letter in May 1642 addressed, not to William Laud, the Archbishop of Canterbury, but to Puritan “Pastors and Elders of Christ Church in New England.”  They requested ministers be sent them from New England “that the word of God might be planted amongst us by Faithful Pastors and Teachers.” Unfortunately, only 10 of the 71 signers are now known.  John Gookin was at that time living in Lower Norfolk, but still had land in Upper Norfolk, so may well have been one of the signatories. As early as 1633 when the Dutch visitor, Capt. DeVries, discussed English politics with Daniel Jr., Daniel leaned toward supporting Parliament, rather than the royalists. Daniel Jr. also became involved in intercolonial trade with the Puritans in  New England even before he moved there. [15]  

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Daniel Gookin’s Plaque Placed in Jamestown’s Memorial Church

Adam Thorowgood was another with Puritan leanings. His brother, Rev. Thomas Thorowgood, in England became one of the Puritan Westminster Divines.  Sarah and Adam were married in a congregation in London with strong Puritan ties, so she would not have opposed Puritan views in her new husband.  In the 1640s, many in Lower Norfolk County supported their popular Puritan preacher, Rev. Thomas Harrison, even though he was brought to court for not teaching out of the Anglican Common Book of Prayer and was ultimately forced to leave by Berkeley’s government.  I would put John Gookin at least in the probably Puritan leaning category.  The next post will further explore Puritan connections with Virginia , including Daniel Gookin Jr.’s contributions to the Puritan cause in New England. [16]

Mr. and Mrs. John Gookin

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William Moseley II Portrait  at Thoroughgood House Center

How and when Sarah Thorowgood met John Gookin is unknown.  Adam would have known John’s father from Marie’s Mount.  Being influential and wealthy families in the New Norfolk area, the Thorowgoods and Gookins would have interacted.  John was about 28 years old and never married when the 31-year-old widow Sarah Thorowgood  agreed to marry him out of many possible suitors.  They were married before March 15, 1640/41 when the courts ordered Mrs. Sarah Gookin to make an inventory of Adam Thorowgood’s estate.  Over the next year, Sarah and John had a child, Mary Gookin.  Mary grew up to marry Capt. William Moseley II, the son of William I and Susannah Moseley, the very couple who  exchanged jewels for cattle with Sarah and her third husband, Francis Yeardley, when they arrived from Rotterdam.[17] 

CAC77AA8-DB82-4B0E-95E1-8EAAFCA88B3F_1_201_aAs would be expected under the legal concept of coverture, John Gookin took financial responsibility for the Thorowgood estate after the marriage.  He pursued debt collection and represented the Thorowgood heirs in land matters in court.  After his marriage, John stepped out of his older brother’s shadow and was quickly elevated to responsible positions and accorded increased status.  Thomas Willoughby and John Gookin agreed to jointly build a store at Willoughby Point for the benefit of the community.  John later was designated to provide a ferry at Lynnhaven on the lands of the Thorowgood heirs. “John Gookin’s Landing,” referred to in later deeds, was on Samuel Bennett’s Creek near the site called Ferry where the Old Donation Church was built. John was reported to represent Lower Norfolk County in the Assembly in 1640. [18] 

John Gookin, Esq., Commissioner and Commander

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Floyd Painter’s Discovery of Chesopean Site Basement Stairs of Original Thorowgood Home, VA. Pilot, 1957

In 1642, Governor Berkeley appointed John Gookin, Esq., a commissioner of the Lower Norfolk County Court and Commander of all the Western Shore of Linhaven.  That same year, his brother Capt. Daniel Gookin Jr. was also appointed by Gov. Berkeley as a commander in Upper Norfolk.  John assumed responsibilities previously held by Adam Thorowgood and became the presiding justice of the court that year. The elegant and spacious Thorowgood home into which John had moved was once again in the rotation of places to hold court.  However, being a justice did not prevent him from being sued.  John Gookin was held financially liable for the physical injuries that his overseer, who had then died, had inflicted on another servant.[19] See post “Archaeological Discovery of …Chesopean Home.”

3D843871-B495-4C90-B14A-E463B217AA65The first jury trial in Lower Norfolk County also concerned John Gookin.  Whereas fellow justices generally had no qualms about passing judgment on cases involving their peers, they decided that using a jury of 12 men provided the “most equitable way” in this matter.  As noted in a prior post, the hogs belonging to Capt. John Gookin escaped their pen and damaged the corn field of his neighbor Richard Foster.  As Gookin had installed sturdy fencing to try to keep his hogs in and  Foster had none to keep animals out, the jury found for Gookin.  At that time, planters were expected to fence in their plants if they wanted to protect them from roaming animals. [20] 

The Gookins and the Nansemond Indians

A23ED95D-764B-4F7F-A9EF-56D04FF2C8E3_1_201_aIn the early years of the Jamestown Settlement, settlers had the expectation that the Indians would provide them corn, either by trade or force.  The Nansemond tribe south of the James River under the paramount chiefdom of Powhatan first encountered Capt. John Smith and the English in 1608 when, under threat,  they provided 400 baskets of corn.  Although in the English perspective they parted good friends, hostilities increased as more demands were made for food and land.  In 1609, Capt. John Martin was ordered to settle with his soldiers on Nansemond lands, but two of his advance soldiers went missing and were later found dead.  After having been told that his men had been sacrificed and that “their brains had been cut and scraped out of their heads with mussel shells,” Capt. Martin ordered a complete destruction and desecration of the Nansemond’s sacred Dumpling Island.  George Percy reported: [21]

We beat the savages out of the island, burned their houses, ransacked their temples, took down the corpse’ of their dead kings from off their tombs, and carried away their pearls, copper, and bracelets where with they do decore their kings’ funerals.

91F39B6A-176D-4E6A-AC97-384A293678C0_1_105_cThereafter, the English and Nansemonds were avowed enemies.  The Nansemonds participated in the Powhatan uprising of 1622 and attacked  Daniel Gookin Sr.’s Marie’s Mount and Edward Water’s Blount Point where they  kidnapped  Adam Thorowgood’s master and mistress.  However,  Edward Bennett’s plantation bore the brunt of that Nansemond attack with 53 dead.  As noted earlier, the Nansemonds continued to periodically attack settlers at Marie’s Mount.  The English sought revenge, but it was not until the late 1630s that the Nansemond threat was lessened, and they started to withdraw upriver or into the southern and northwestern branches of the Nansemond River.[22]  

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Nansemond Tribe

With many of the Powhatan tribes subdued and pushed off their lands,  the Virginia General Assembly took a more reasoned approach in 1640 in handling individual conflicts between Indians and the English.  A law was passed that if an Englishman had a grievance against an Indian, he “should take it to the nearest militia commander, who would then detain without violence the next available Indian person from the same tribe as the one accused,” who would then be exchanged for the culprit.  It was under this law, then, that Commander John Gookin reported to the colony’s Quarter Court at James City in November 1642 the “outrages and robberies committed by the Indians belonging to Nansemond in the County of Upper Norfolk and secured an order that they should be punished.” The Nansemond crimes must have occurred in Lower Norfolk, but as the Nansemonds lived in Upper Norfolk, it fell to John’s brother, Commander Daniel Gookin, “to approach the Nansemond chief, for return of the stolen items and to apprehend the culprits.”  The outcome is unknown. [23]  

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Nansemonds at Mattanock Town, Suffolk

However, not all relations with the Nansemonds were hostile.  In 1638, John, the son of Captain Nathaniel Bass, married a Christianized Nansemond woman, ” ye daughter of ye King of ye Nansemond Nation, by name Elizabeth.”  Other Nansemonds also converted and married into the Bass family, resulting in a group of Christianized Nansemonds during the 17th and 18th centuries that were allowed to continue to live on their lands.  Some of their  descendants are still living in Portsmouth and Suffolk County, Virginia. [24] 

An Early Death

0C156CAC-FEE3-4549-B917-E984A6066BE7_1_201_aJohn Gookin was dead by November 22, 1643 at the age of 30.  Sarah Offley Thorowgood Gookin, 33, was once again a widow, now with 5 young children and responsibility for administering John’s estate as well as that of her former husband Adam Thorowgood.  No record exists with Sarah’s thoughts about her husbands or her feelings of loss with their deaths.  Nor do we know the cause of John’s death or the arrangements she made for his burial.  However, he must have held a special place in her heart.  At the time of her death 14 years later, she ordered two black marble tombstones from England, one being inscribed:

Here lyeth ye body of

Captain John Gookin

and also ye body of

Mrs. Sarah Yeardley

who was wife to Captain Adam Thorowgood

first, Captain John Gookin and 

Colonel Francis Yeardley

who deceased August 1657

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Church Point Memorial on Lynnhaven River

This inscription was recorded in 1819 when someone visited the graveyard of the first Lynnhaven Church that was sinking into the Lynnhaven River.  Today there is only a memorial near the site of church and graveyard. There was no record made of what had been written on the second black marble tombstone or any of the other graves at the site.  However, by 1853, all vestiges of the church and graveyard were gone.  It was reported that “a tall man may wade out to this submerged burial-place and feel with his feet… the gravestones and their inscriptions.” William Forrest in his description of the Lynnhaven at that time further reflected, [25]

the remains of those who were interred there, now lie low beneath the sandy band of the river; and over the stones which mark ‘a couch of lowly sleep,’ rolls on the cool, clear flood of Lynnhaven….How deeply, how strangely, how securely buried! 

Special thanks to Dr. Luke Pecoraro, Director of Archaeology, Drayton Hall, South Carolina, for his insights and assistance.

Footnotes

[1]  Walter, Alice Granberry, Lower Norfolk County, Virginia Court Records Book “A” 1637-1646 (Baltimore: Genealogical Publishing Company, 1994), 100.

[2] Gookin, Frederick William, Daniel Gookin, 1612-1687, Assistant and Major General of the Massachusetts Bay Colony (Chicago: privately printed, 1912; Reprinted through Bibliolife), 11-16, 30.  

[3] Pecoraro, Luke J. “Mr. Gookin Out of Ireland, Wholly Upon His Owne Adventure”: An Archaeological Study of Intercolonial and Transatlantic Connections in the Seventeenth Century, PhD. Dissertation, Boston University Theses and Dissertations, 2015, 85-93. Gookin, 29-30. “Desmond Rebellions,” Wikipedia, accessed online August 1, 2022.

[4] Pecoraro, 92-95, 100.  Kingsbury, Susan Myra, The Records of the Virginia Company of London volume IV  (Washington, D.C.: United States Government Printing Office, 1935), 210.

[5] Gookin, 38-39.  Kingsbury, Susan Myra, The Records of the Virginia Company of London volume III  (Washington, D.C.: United States Government Printing Office, 1933), 587.  McCartney, Martha W., Virginia Immigrants and Adventurers 1607-1635: A Biographical Dictionary, (Baltimore: Genealogical Publishing Company, 2007), 519.

[6] Gookin, 50-55. Horning, Audrey, Ireland in the Virginian Sea: Colonialism in the British Atlantic (Chapel Hill: North Carolina University Press, 2013), 315-316.  McCartney, 519-520. Percoraro, 39.

[7] Pecoraro, 11-12.  Stauffer, W.T., “The Old Farms,” William and Mary College Quarterly Historical Magazine, 14:3 2nd series (July 1934), 203-204.

[8] Pecoraro, 263-264.

[9] Pecoraro, 40-42.  McCartney, 332.

[10] Pecoraro, 44-48.  Stauffer, 203-204.  

[11] Gookin, 57. Nugent, Nell Marion, Cavaliers and Pioneers: Abstracts of Land Patents and Grants 1623-1666 (Baltimore: Genealogical Publishing Co., Inc., 1979) 100, 129.  Mason, G.C. “The Colonial Churches of Nansemond County, Virginia,” William and Mary College Quarterly Historical Magazine, 21:1 series 2 (January 1941), 37-38. Pecoraro, 184.

[12] Horning, 342. Pecoraro, 211-214, 241.

[13] Gookin, 65. Butterfield, Kevin, “Puritans and Religious Strife in the Early Chesapeake,” The Virginia Magazine of History and Biography, 109:1 (January 2001), 6-8.

[14] Pecoraro, 44, 50-52.  Butterfield, 9-11.  Hatfield, April Lee, Atlantic Virginia: Intercolonial Relation in the Seventeenth Century (Philadelphia: University of Pennsylvania Press, 2004), 115-116.

[15] Butterfield, 11-13. Hatfield, 105-106, 116. Pecoraro, 44, 50-52. Neill, Edward D., Virginia Carolorum: The Colony Under the Rule of Charles the First and Second (Albany:Joel Munsell’s and Sons, 1886, reprinted by Scholar Select), 167-168.

[16] Butterfield 10-11, 22-28.

[17] Walter, 45.  Dorman, John Frederick, Adventurers of Purse and Person 1607-1624/5  volume 2 (Baltimore: Genealogical Publishing Co., Inc., 2005, fourth edition), 99-105, 107.

[18] Walter, 66, 89, 113, 116b, 118.  McCartney, Martha W., Jamestown People to 1800 (Baltimore: Genealogical Publishing Company, 2012), 175-176.  Kellam, Sadie Scott and V. Hope Kellam, Old Houses in Princess Anne Virginia  (Portsmouth, VA: Printcraft Press, 1931), 27-28.

[19] Walter, 90, 95, 97, 100.  Gookin, 65. Pecoraro, 49.

[20] Walter, 103.

[21] Rountree, Helen C., Pocahontas’s People: The Powhatan Indians of Virginia through Four Centuries (Norman: University of Oklahoma Press, 1990), 47, 52.  Percy, George, “A True Relation of the Proceedings and Occurrents of Moment which Have Happened in Virginia” in Edward Wright Haile (ed.) Jamestown Narratives (Champlain, Virginia: Roundhouse, 1998), 501.

[22] Rountree, 79-82.

[23] Rountree, 83-84.  Dorman, 103. Horning, 342.

[24] Rountree, 84-85.

[25] Dorman, 103.  Forrest, William, Historical and Descriptive Sketches in Norfolk and Vicinity (Philadelphia: Lindsay and Blakiston, 1853), 459-460.  Turner, Florence Kimberly, Gateway to the New World: A History of Princess Anne County, Virginia 1607-1824 (Easley, South Carolina: Southern Historical Press, Inc, 1984), 57.  Mason, G.C. “The Colonial Churches of Norfolk County, Virginia,” William and Mary College Quarterly Historical Magazine, 21:2 series 2 (April 1941).

 

The Widow Thorowgood and the Power and Perplexities of 17th Century Widows in Virginia

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“Rich widows are the best commodity this country affords,” wrote Aphra Behn, an English author, in her play about  Virginian society called The Widow Ranter, or the History of Bacon in Virginia. Written  around 1680, Behn combined a romanticized version of Bacon’s Rebellion with the fictitious story of a woman who came to Virginia as a servant, married a rich merchant, and became an unconventional, tobacco-smoking widow who donned men’s clothes to rescue someone in one of Bacon’s battles.  The Widow Ranter defied the accepted conventions of London ladies and even of her good friend, the married Madame Surelove, suggesting that widows wielded greater freedom and power in Virginia. The wealth that Virginia widows could bring to a subsequent marriage may not have been what many imagined, for they rarely had as fashionable clothes or lovely homes as rich English widows, but they could be the means to control and consolidate precious land. [1]

Early Deaths

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Adam Thorowgood Representation at Thoroughgood House Education Center

Sarah Thorowgood was 31 years old with four young children when her husband Adam Thorowgood suddenly died.  In their twelve years of marriage in Virginia, they acquired land, notoriety, and wealth.  At the time of Adam’s  death, he owned about 6,000 acres, had been a Burgess, and was serving as the Presiding Justice of the Lower Norfolk County Court as well as a member of the Governor’s Council. After becoming ill while at Jamestown, he fortunately had time to prepare a will before he died at age 36 in 1640, leaving Sarah a rich and notable widow in Virginia.   See posts: “The Death of Adam Thorowgood ,”and “The Fascinating and Formidable Sarah Offley Thorowgood Gookin Yeardley

C.20.f.7, 92Death was ever present in the life of 17th century Virginians.  By 1640, the death rate had certainly declined since the disastrous early years of settlement. Yet,  it was still much higher than in England or even New England due to disease and the conditions of the  settlements.  Morgan, in his study to approximate the life expectancy of those in Lower Norfolk County, estimated the average age of death at 47 years during the mid 1600s, whereas it was as long as 71 years for men in Andover, Massachusetts.  Averages, though, do not tell the story of turmoil to families that resulted from shortened life expectancies, nor do they reveal unique characteristics of the Virginia population.[2]

Marriage and Remarriage in Virginia

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While Puritans and Pilgrims mostly migrated to New England in established family groups, most immigrants to Virginia came singly as young adults contracted in indentureships.   The first women arrived in Virginia in 1608 with the Second Supply of settlers, but their numbers were few until around 1619 when women started being recruited to come as servants and/or wives. About 80% of the women who came in the 17th century to Virginia were under an indentured contract.  However, even with this increase in women’s immigration, the ratio of men to women in the colony only decreased from 6:1 to around 3:1. The formation of families was hindered not only by the imbalance in numbers, but by  indentureship contracts which delayed marriage by prohibiting it during their time of service. Furthermore, while Virginia may have sounded like a single’s haven, the settlers had  spread out on the land rather than clustering in towns, which did not foster occasions for social interaction.[3]

F579B196-B69B-4B68-B497-DCEE65639A13_4_5005_cThe kind and amount of power a woman had was largely determined by the English legal concept of coverture. A woman who was married had no legal standing as a feme covert apart from her husband.  In general, any property or goods she had belonged to her husband who was in charge of all important decisions regarding their family.  If a women was single (unmarried or widowed), she could, as a feme sole, own property, make contracts, and handle family decisions. In a few situations, married women were permitted to be a feme sole trader if she had a business or to act under a power of attorney if her husband was away. [4]

59008FF8-08C0-4A1C-986A-70134E433CAF_4_5005_cAlthough their overall numbers were less, women often outlived their husbands in Virginia, if they could survive childbirth.  As many Virginian wives were relatively young when first widowed, a quick remarriage was common, and many experienced serial marriages, losing multiple spouses.  A widow with land was a highly prized marriage “catch.”  One of the powers Virginian widows exercised was control over their selection of their next marriage partner.  Both men and women attempted to increase in social standing and wealth by marrying “up,”  and a good match could increase the couple’s wealth and consolidate land into greater estates.  Women who did not choose carefully, however, could find themselves in a worse situation if they reverted to a feme covert only to find that the new husband was irresponsible and treasure-seeking.  Wise women began to use their widowed status as a feme sole to demand pre-nuptial agreements or to find ways to retain some control over what they had received from their prior marriage before tying the knot again. [5]

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Sarah Thorowgood  Representation at Thoroughgood House Education Center

Sarah Thorowgood, relict, married John Gookin, her second husband, about a year after Adam’s death.  He was the son of the prominent early immigrant Daniel Gookin, and became a Burgess and Justice for Lower Norfolk County.  Sarah bore an additional child, Mary Gookin, shortly before John died suddenly in 1643, leaving her then with five young children and even more of an estate to manage.  Her Gookin marriage seemed to be a good one that probably benefitted both–she providing him with greater wealth to manage, and he giving her stability and security.  It appeared that she had loved him, as Sarah, at the time of her death, ordered them a  black marble tombstone from England. One cannot determine if this was a slight to her other husbands, as we do not know the type of tombstones that had been provided for them because the graveyard and church sunk into the Lynnhaven River.

After Gookin’s death, Sarah waited four years as a feme sole before she married for the third time.  She had the advantage of wealth and servants and an overseer to ensure her properties were maintained, livestock looked after, and tobacco cultivated as her cash crop.  Sarah secured a pre-nuptial agreement to protect her family property prior to her prestigious marriage to Francis Yeardley, the son of a former governor. At the time of their wedding, Francis was 23 years old, 15 years younger than Sarah.  It seemed to be a marriage of convenience and ambition for both which will be detailed in a future post. [6]

1D723BD8-8FA8-4687-BC40-427FCB6FAF68_4_5005_cHowever, those widows whose husbands had been tenant farmers or were just starting out with property of their own could find themselves in serious straits if, at the time of death, it was time for planting or harvesting, and there was no one to help.  As the tobacco economy frequently involved extended credit until a crop could be sold, widows might have had to settle their husband’s debts while fretting over an uncertain crop.  There was also the care of small children to be considered by both young widows and widowers if they had to work in the fields.  Thus, there were many pragmatic reasons for a quick remarriage and for women to willingly revert to their feme covert status. [7]

“Ghost” Families

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These serial remarriages led to some complex family situations.  If either spouse had children, it set up what have been called “ghost families,” where some vestige of the prior family grouping was maintained through protection of their inheritances in the blended families.  In their study of 17th century Middlesex County, Virginia, the Rutmans traced a particularly convoluted situation:  Mary and George Keeble married around 1640 and had seven children, three of whom were still alive when, as a widow, she remarried Robert Beverley in 1666.  She had five more children before she died in 1678.  Robert Beverley then remarried Katharine Hone, a widow with a child. After four more children with Katherine, Robert Beverley died in 1687, so this widowed widow immediately married Christopher Robinson, a widower with four more children.  They then had four of their children prior to Katharine’s death in 1692.  The chain of marriages and remarriages was finally broken with Christopher Robinson’s death the next year.  “In sum, the progeny of six marriages among seven people amounted to twenty-five known children.  Not one of these children could have grown to maturity without losing at least one parent and passing through a period under a stepparent.” [8]

6D0F34CE-31C6-4531-8829-6D01044B2F62_1_201_aWhile keeping track of inheritances could be a challenge, the emotional toll of deaths on both parents and siblings must have been great.  In a study in Virginia, 73% of children had lost one parent and 30% had lost both their natural parents before they reached maturity.  Even if the mother survived, children were legally considered orphans if the father had died, so the courts generally appointed guardians to oversee their care and estates.  Parents had the heartbreak of not  only losing spouses,  but also children.  In the Chesapeake area of 17th century Maryland, the death rate of infants was 25%, with 40-55% of children not reaching maturity.  Deaths created a sense of impermanence in marriages and fluidity in the formation of familial ties. [9]

Family and Community Supports

0C156CAC-FEE3-4549-B917-E984A6066BE7_1_201_aAnother challenge was the lack of extended family support in Virginia.  As so many immigrants came to the colony without family, there were rarely siblings, parents, or grandparents who could assist in difficult situations or offer condolences or advice in those early generations.  With early deaths, many of those raised in Virginia entered adulthood without parental support.  Despite distances between neighbors, Walsh found that women in the Chesapeake area developed supportive networks usually within a five-mile radius of their home which would have been a journey of an hour or two.  Church attendance and court day gatherings also gave opportunities for women to develop friendships (or enemies).  Here again, Sarah Thorowgood Gookin Yeardley was more fortunate than most in that her older sister, Ann, had immigrated to Lower Norfolk County with her second husband, Robert Hayes, and her children from both marriages, giving Sarah a family network in the colony. [10]

An example of community support being provided when family support failed was evidenced in the Lower Norfolk County Court record of May 23, 1655 concerning  Henry Woodhouse, a planter, justice, vestryman, and Burgess of Lower Norfolk.  Woodhouse, whose father had been a member of the London Company and Governor of Bermuda,  purchased land in Lynnhaven near the Thorowgoods in 1642 when he arrived with his second wife Mary from England.  The court noted: [11]

This court having heard many complaints concerning the unkind usage of Mrs. Woodhouse towards her husband Mr. Woodhouse in the time of his sickness, it is by this court thought fit that some adjacent neighbor by the appointment and consent of Mr. Woodhouse and the approbation of Col. Sibley shall have free liberty to resort to the house of Mr. Woodhouse to see that he have what shall be sufficient and necessary for him during his sickness and according to his quality.

F635A6F3-1D50-4DD2-BFED-4DCDC0483FBA_4_5005_cThis incident left many unanswered questions such as why Mrs. Woodhouse wasn’t performing her wifely duty, what was the unkind usage, and whether any neighborly assistance was ever given.  Clearly his wife was not meeting community expectations, and there were concerned neighbors and friends who were willing to step in.  Some have speculated  that Mrs. Woodhouse had left him, but on that same day in court, a complaint from Mr. Woodhouse joined with a petition from Mrs. Woodhouse asking that their run-away servant receive 20 lashes. Mrs. Woodhouse was still at home and back in court in August when a maid servant of Mr. Woodhouse was put in the Sheriff’s protective custody (where she died) after “being most unchristianlike used by her mistress.”  It is unknown whether Mr. Woodhouse ever fully recovered from his illness, as he died in November 1655.   Whatever tensions may have existed in their marriage, he still left his wife in his will the customary third of his moveable estate and use of his plantation until his son was of age. [12]

Protecting Inheritances

Mrs. Woodhouse remarried Nathaniel Batts about six months after Henry died.  Mr. Batts was a colorful individual who had worked with Francis Yeardley, Sarah’s third husband, in his exploration of North Carolina, making connections with its local Indian tribes.  As Mr. Batts had some debts when they married in May 1656,  Mary Woodhouse required a pre-nuptial agreement.  Batts promised:

I…firmly bind and engage myself not to meddle with any of the said widow’s estate in what kind or nature soever to satisfy my debts …and further engage not to dispose of any of the above’s estate without her consent….

5D189574-4EAF-4A35-BE83-FB98F647ECF3_1_201_aHowever, Mrs. Woodhouse Batts might have soon wished for her prior husband, for she had not chosen well.  Being foresworn not to use his wife’s inheritance, he tried to use that of his stepchildren.  In January 1656/7, only eight months after their marriage, Mary Batts was back in court with a petition because her husband “contrary to her expectation, destroys, spends, and consumes the estate left her children by her late husband.”  No court action was recorded, but courts usually moved to preserve children’s inheritances.  The situation of Mrs. Batts and her children, though, only got worse with apparently little financial support provided by her new husband.  Two years later, she returned to court asking to sell two of the biggest steers which were in the children’s inheritances because her Woodhouse children  “are in great want of clothes and other necessaries.” The court allowed them to be sold as long as  they were replaced with two young steers.  Despite the struggles under their stepfather, the Woodhouse children did finally receive their inheritances, marry well, and become prominent in the community. [13]

Power Over Property

6ED91064-6C88-4424-AB8A-D9694C02D043_1_201_aWhile there were many complexities in being a Virginian widow, there was also power as a feme sole for those willing to grasp it.  In 17th century Virginia,  it was common for a husband to make his wife and mother of their young children the executrix of his will as she best knew their situation.  This allowed her some control over when and how payments were made to claimants within the dictates of the will.  Whereas England and New England had moved to restrict the customary widow’s 1/3 inheritance to just personal property, Virginia and Maryland allowed a more generous legacy in both personal and real property.

However, increased control over property still did not mean equality between men and women.  A widowed woman could own and manage land but not dispose of it, as she usually had only life time rights.  At her death, the property would go to her husband’s heirs.  If she remarried, her designated property would be controlled by the new husband unless other provisions, such as encumbrances,  trusts, or prenuptial agreements had been put in place.  The husband was supposed to have his wife’s consent, obtained during her private meeting with justices, before he could sell any of her dower property, but a wife dependent on her husband rarely voiced objections to her husband’s associates. Some dying husbands had provisions put in the will to rescind or limit what his widow would receive if she remarried. [14]

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Historic Jamestown, NPS

Whether sole or covert, women exerted economic control as consumers and mistresses of their households.  This power was increased as a femme sole to include making larger purchases, entering into contracts, collecting debts, and engaging in business.  As such, she was more frequently involved with the courts on a near equal basis with men in managing such business affairs, although she might have used an overseer or male relative to represent her. The complex interactions of women with the county courts will be discussed more in future posts. However, not all transactions were open to women. Land for a husband’s headrights was rewarded to widows posthumously, but I could not find a femme sole who herself arranged to receive land by bringing immigrants to Virginia. [15]

Forgotten Women

84AFFF7E-DED2-46BF-8262-3A6AFE0E651D_4_5005_cSo many women who came to Virginia left little or no record of their lives. Not being able to connect Sarah Taylor with a husband or children, one can only wonder what brought her to the colony and when she became a widow.  The inventory that was taken for the Lower Norfolk County Court at her death in November 1640 gives a more personal glimpse into a fashionable woman’s wardrobe than is usually found in inventories.  It can be surmised she was then living in someone’s house as she had only her small “seabed” with pillows and bedding and 2 spoons as household items.  Yet, Sarah Taylor had 5 smocks, wearing linen (undergarments?), 2 gowns with petticoats and waistcoats in addition to a silk gown with a “taffity” petticoat, shoes and stockings, 2 pairs of gloves, a hat, and a sea-green apron. Rarely is color mentioned in inventories, so it must have been impressive to the gentlemen who inventoried. She also had a looking glass (mirror) and comb and brush as well as thread and a smoothing iron. Maybe she had been a seamstress or a mantua (dress) maker, though all her items were recorded as old with nothing newly made.  What dreams did she bring to Virginia along with those gowns?  I hope she had occasion to wear her silk gown, taffity petticoat, and sea green apron in Virginia before she died. [16]

AB474213-3E56-42F8-9EE0-F4ADB3985BF2_4_5005_cThis discussion has obviously been about colonial white women.  Tragically, enslaved Blacks lived in a permanent state of impermanency, never knowing when their families might be separated.  Being considered among the “property” that created wealth, their marriages, if allowed, were not recognized, nor were their family ties respected.  The death of a master created anxiety as to whether they would be sold or separated. They were denied the most basic of freedoms and powers.  Their sorrows were unfathomable.[17]

17th Century Space for Strong Women

Sarah Offley Thorowgood Gookin Yeardley died in 1657 at the age of 48.  She buried three husbands, but raised 5 surviving children.  She was strong and bold as a wife and widow in managing household affairs and estates.  Sarah was relentless in pursing debts and defending her family’s reputation in the Lower Norfolk County Courts as a femme sole, yet repeatedly refused to give them the annual accounting of her children’s inheritances.  Sarah contended that she should be exempt from the requirement to file in Orphan’s Court due to her status as the mother of the children and sole executrix and guardian “of all my children and their estates” according to Adam’s will.  She even questioned the court’s jurisdiction in the matter.  Sarah  pushed the limits of woman’s power in her time. [18]

2CDA3559-5D22-4964-A310-5139149DDCF2_1_201_aBecause of the unique circumstances in 17th century Virginia, there was need for English women to assume greater responsibilities and to act with greater autonomy than elsewhere. However, as society became more stable, life expectancies extended, and the colony moved into the 18th century, a number of scholars have noted that the power and freedom given to women, especially widows, began to decrease.  Sons, rather than wives, were made executors,  women’s presence in the courts decreased, and widows’ opportunities to control property diminished.  Linda Sturtz noted: “Seventeenth-century Virginia culture made space for self-willed women.”  Sarah Thorowgood Gookin Yeardley was one of the brave women who filled that space. [19]

Footnotes:

  1. Morgan, Edmund S., American Slavery, American Freedom: The Ordeal of Colonial Virginia (New York: W.W. Norton & Co.,1975), 165. Snyder, Terri L.,  Rich Widows Are the Best Commodity This Country Affords: Gender Relations and the Rehabilitation of Patriarchy in Virginia 1660-1770,  PhD Dissertation 1992. Copy located at Rockefeller Library, Colonial Williamsburg Foundation. 1-2, 20-26.
  2. Morgan, 158-162.
  3. Horn, James, Adapting to a New World: English Society in the Seventeenth-Century Chesapeake (Chapel Hill: The University of North Carolina Press,1994), 204. Sturtz, Linda L., Within Her Power: Propertied Women in Colonial Virginia (New York: Routledge, Taylor & Francis Group, 2002), 5.   Snyder, 54-57.  Walsh, Lorena S., Women’s Networks in the Colonial Chesapeake, Presented to the Organization of American Historians, 198 . Copy located at Rockefeller Library, Colonial Williamsburg Foundation, 1-2.
  4. Salmon, Marylynn, Women and the Law of Property in Early America (Chapel Hill: University of North Carolina Press, 1986) 15-17, 55. Sturtz, 71-73.
  5. Morgan 160-165.  Snyder, 55. Sturtz, 34-36.
  6. McCartney, Martha W., Jamestown People to 1800 (Baltimore: Genealogical Publishing Company, 2012), 175-176, 403, 463.  Paramore, Thomas C.,  Peter C. Stewart, and Tommy L. Bogger, Norfolk: The First Four Centuries (Charlottesville: University Press of Virginia, 1994), 37-38.  Morgan, 167.
  7. Snyder, 123-126.  Morgan 164.
  8. Sturtz, 13, 33-34.  Rutman, Darrett B. and Anita H., “Now-Wives and Sons-in-Law; Parental Death in a Seventeenth-Century Virginia County” in The Chesapeake in the Seventeenth Century: Essays on Anglo-American Society, Thad W. Tate and David L. Ammerman, eds.(Chapel Hill: The University of North Carolina Press, 1979), 154-156.
  9. Rutman, 153.  Morgan, 162, 168. Sturtz, 5. Billings, Warren, Thee Old Dominion in the Seventeenth Century (Chapel Hill: The University of North Carolina Press, 2007), 380-381. Walsh, Lorena S., “Till Death Us Do Part: Marriage and Family in Seventeenth-Century Maryland,” in The Chesapeake in the Seventeenth Century: Essays on Anglo-American Society, Thad W. Tate and David L. Ammerman, eds.(Chapel Hill: The University of North Carolina Press, 1979), 143-147. Carr, Lois Green and Lorena S. Walsh, “The Planter’s Wife:  The Experience of White Women in Seventeenth-Century Maryland” The William & Mary Quarterly, XXXIV: 344 (October, 1977), 542-543, 552.
  10. Horn, 216-218.  Walsh, Networks, 2-7.
  11.  Dorman, John Frederick, Adventurers of Purse and Person, Volume Three Families R-Z, 4th ed. (Baltimore:Genealogical Publishing Co., 2007), 678-679.    Brayton, John A., Transcription of Lower Norfolk County, Virginia Records, Volume Two: Record Book “C” 1651-1656 (Baltimore: Clearfield Company, 2010), 338. 
  12. Brayton, “C,” 337, 354.
  13. Brayton, “C,” 477. Dorman, 680. Brayton, John A.,  Transcription of Lower Norfolk County, Virginia Records, Volume One: Wills and Deeds, Book D 1656-1666 (Jackson, Mississippi: Cain Lithographers, Inc., 2007), 45, 218.
  14. Morgan, 165-166. Snyder, 144-150. Salmon, 18-21, 151-152.
  15. Sturtz, 5-7. Snyder, 200-208.
  16. Walter, Alice Granbery, Lower Norfolk County, Virginia, Court Records : Book “A,” 1637-1646 (Baltimore: Clearfield, 2009), 42.
  17. Morgan, 316-317. Sturtz, 52-54.
  18. Morgan 170.  Walter, Alice Granbery, Lower Norfolk County, Virginia, Court Records : Book “B,” 1646-1651/2 (Baltimore: Clearfield, 2009), 47-48.
  19. Snyder, 128.  Sturtz, 10, 41.

The Fascinating and Formidable Sarah Offley Thorowgood Gookin Yeardley of 17th Century Virginia

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Artist’s Representation of Sarah Thorowgood at Thoroughgood House Education Center

The justices of the Lower Norfolk County Court were exasperated when they read aloud the letter from Sarah Offley Thorowgood Gookin  at their court on July 13, 1647.  They responded:

“Whereas Mrs. Sarah Gookin hath been often times by several orders of this Court formerly and also at this present summoned to give an account according to the Act of Assembly of all the estate belonging to the children of Adam Thorowgood deceased in her custody and possession which Mrs. Gookin utterly refuseth as by a letter under her hand appeareth….This court to set a further…punishment on the said Mrs. Gookin as they shall think fit.” [1]

The court had asked nicely and then threatened fines, but Sarah had ignored their multiple requests.  Yet, seven years after Adam’s death, they still had done nothing about it.  Sarah not only “utterly refused,” but she belittled their authority in her letter. Many have assumed this matter was resolved pleasantly when the twice widowed Mrs. Thorowgood Gookin shortly thereafter married the former governor’s son, Francis Yeardley.  Yeardley reassured the court that he would attend to the matter, and the fine was dropped. However, eight years later on April 16, 1655, shortly after Francis’ death, the court again ordered Sarah on behalf of her children to produce “a true and full account of the estate of …Capt. Adam Thorowgood.” [2]

Sarah and the Courts

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Silver Spoon, Bone Cutlery Handles, and Partial Knife Blade from Thorowgood’s Chesopean Site. Thoroughgood House Education Center

Who was this woman who defied the county elites and an Act of the Assembly and was never punished?  What was she like, and was she likable?  It is a challenge to bring 17th century settlers to life, especially women, based on the limited records available.  Sarah stands out as she appeared in many and varied records of the Lower Norfolk  County Courts over a period of 20 years.  However, as court cases revolve around conflicts, those records can give a distorted view of a total person.  One could possibly conclude from the above incident that Sarah was obstinate or disorganized or that there was animosity between her and the justices.  Her relationship with the justices was complicated.  Sarah’s first husband Adam had been the first presiding justice of that court, and it initially met in their home.  Many of the justices likely dined at her elegant table with her bone-handled knives and forks, silver spoons, and European ceramics as they and their wives socialized with Sarah and her husbands.  Thomas Willoughby declined Adam’s request to assist Sarah as an overseer to his will, but then went into business a year later with Sarah’s second husband, John Gookin. Despite the ongoing conflict regarding the accounting, these justices generally found for Sarah in her other suits in Lower Norfolk County Court.[3] See prior “Knives, Forks, and Silver Spoons.”

This post is intended as an introduction to Sarah, and all of these incidents and more will be considered in greater detail in the coming months. There will be an entire post devoted to Sarah’s defiant letter of refusal.  In it, she argued that her position as a mother who was given full guardianship of her own children by her husband at his death should set her apart from court-appointed guardians and exempt her from the Act’s demands.  She disputed that she should be asked to give accounts to anyone but her children. The justices, who had not had legal training,  may have been frustrated with Sarah and not agreed with her arguments, but they were hesitant to take action against her.  Future posts will look at the type and outcome of the over 90 times court matters involved Sarah as plaintiff, defendant, witness, or party to, contrasting them to cases involving other women and men in Lower Norfolk County.

apples in two basketsAt the end of her letter, Sarah included a  postscript addressed to Thomas Ivy, the High Sheriff who delivered her letter: “My respects to yourself and wife most kindly remembered to whom I have sent a small basket of apples.”  There is no physical portrait or description of Sarah, and attempting to draw her personality portrait also has its limitations. Sarah could easily be judged litigious by her number of court cases, but not knowing the number of apple baskets she gave away makes it hard to know if she was also kind and generous to friends.[4]

Growing Up Offley

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Edward Osborne’s Rescue, Illustrated by John Jellicoe

Sarah Offley was christened on April 18, 1609 at St. Benet, Gracechurch, London.  She grew up as one of the youngest of 13 siblings, two boys having already died in infancy.  Her father, Robert Offley was a leading merchant in London, a member of the East India Company and the Levant Company (he was a “Turkey” merchant authorized to trade with the Ottoman Empire), and an investor in the Virginia Company and the Bermuda Company.  Sarah’s mother, Anne Osbourne, was the daughter of the famed Sir Edward Osbourne and Anne Hewett whose story of a daring rescue was still famous during Sarah’s upbringing and will be covered in the next post.  As important merchants, Sarah’s grandfather and great grandfather were both knighted and elected Lord Mayor of London.  Sarah’s family had both wealth and notoriety in England.[5] 

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Tudor London, Photo by Maren Mecham

Sarah’s childhood home on the fashionable Gracechurch Street in London was likely stimulating and comfortable.  She grew up hearing of far away places and discoveries and would have been aware of the business dealings of her father and older brothers.  Although there were some schools for girls in that era, most were taught in their homes by their mothers and/or tutors who also instructed their brothers.  Among the wealthy, daughters would have learned to read and write as well as refinements such as dance, music, and needlework in addition to the skills needed to manage a household.  Some even learned a modern or ancient language (usually French), but daughters did not have access like the sons to a university education.  Based on some of the Virginia court proceedings, we know Sarah did read and write, and from an inventory taken when her third husband Francis died that they had nine books in their Virginia home that were valued at a substantial 500 pounds of tobacco.[6]

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Peppercorns from Spice Islands

Through a quirky twist of fate to be explored in another post, the unfinished 1619-1624 account book of Sarah’s older brother John Offley in London ended up being brought to Virginia and used 50 years later to record the Lower Norfolk County Court proceedings. That surviving record reveals that John, his father, and several other brothers worked together as harberdashers (importers and suppliers of small luxury personal and household items).  Knowing some of the goods they obtained during this period of Sarah’s childhood provides a window into the types of items she would have seen and enjoyed in her home as a rich merchant’s daughter.  Her family dealt in expensive spices, such as four types of peppercorns, cloves, and nutmeg from the Spice Islands as well as Persian carpets, Turkish silks, Cordovan leather,  diamonds, and the new expensive European watches which they obtained from exotic ports that included Constantinople, Aleppo, Marseille, Florence, Venice, Dunkirk, Antwerp, Amsterdam, Greek Isles, and the East Indies.[7] 

2222 Marriage2Key questions prompting the initiation of this blog were how Sarah Offley and Adam Thorowgood got together and why she left her comfortable life to come to Virginia.  In an earlier post, it was noted that there were no connections between their fathers, Thorowgood being a minister in Norfolk and Offley a merchant in London and both having died while Adam was serving his indentureship in Virginia.  It was more likely that Sarah and Adam’s older brothers had a part in connecting them or at least giving approval for the match of 23-year-old Adam and 18-year-old Sarah in 1627.  Sarah, with her considerable dowery and family connections, likely would have had other prospects and could have lived a predictable and comfortable life in England.  Yet, something attracted her to adventuresome Adam when he returned to England and excited her about a more challenging and uncertain life far away from family.  See prior “How Sarah Offley Met Adam Thorowgood”

Although Adam had received an inheritance at his father’s death, it was probable that a significant part of Sarah’s dowery went to pay for the transport of the 46 headrights they brought with them when they sailed to Virginia in 1628, and the 59 headrights they paid for in subsequent years.  In marrying Adam, Sarah found her way to become an adventurer and investor in her own future like many in her family lines. Although marriages were mostly arranged between families, women had the right of refusal.  Sarah would have known Adam’s plans to return to Virginia and his desire to recruit headrights. Sarah’s older sister Anne and her family later joined Sarah in Lower Norfolk County, Virginia, but Sarah was on her own in those early years of marriage and during the initial adjustment to a life with less luxury.  Although Adam made a return trip to England, Sarah never did.  See prior  “Pied Pipers to Virginia”  and  “Competing for Emigrants.”

A Femme Sole and a Femme Covert

36853209-08F2-4D94-A76C-E485A8E2F6B7Was Sarah involved in so many court cases because she was a difficult woman or because being a woman in that era made it difficult for her to fulfill a man’s responsibilities?  Or was it some of both?  Adam Thorowgood had left Sarah as the sole executrix of his will and sole guardian of their children and estates.  Did she feel she had to prove to others that she could competently handle one of the largest estates in Virginia while still raising 4, then 5, small children?  Like her husbands, Sarah had workers to assist her, but she would not have had access to the informal, back-room ways to resolve conflicts and do business with the other gentlemen.  Most of the suits she initiated were for debt collection. Did she feel the need for judicial backing to show the community that she meant business? Finding how to be taken seriously is a dilemma that has faced many women with executive responsibilities.

puritan worship 59932faab2fbdb955f6360f3ac33d128Complicating everything was the legal status of single vs. married English women at the time.  The overriding principal of coverture in English common law was that a woman’s rights, particularly property rights, were different depending on a woman’s marital status.  The affairs of a young unmarried woman were handled by her father.  When she married, she was considered a femme covert, and her property and family decisions were controlled by her husband.  When she was widowed or if she remained an unmarried single, she became a femme sole who had the right to own property, enter contracts, and manage her own affairs.  While sounding simple, there was actually much variance in how the concept was applied both with regional differences in England and significant variations within and between the colonies regarding the rights of women.[8]

With the high death rates in the colonies, remarriage was common and desirable for life in the New World.  For a woman, though, it was not just about the adjustment of creating new family bonds, but also relinquishing her freedom and property to a new husband to manage.  For some, it would have been a relief to let go of that burden; others may have found it hard to give up control of their lives.  Sarah chose to remarry a year after Adam’s death, but John Gookin died two years later, leaving her with another child and more estate to manage.  It was four years before Sarah decided to marry again.  Her marriage to Francis Yeardley lasted about 10 years, when after his death in 1655, she remained a widow until her death in 1657.  Sarah’s use of the courts is even more astounding considering that she was a femme sole for only about 7 total years. Did she find it hard to step in and out of that role?  Did she enjoy being in charge or prefer being cared for? One wonders if she acted or was perceived differently when she was married.[9]

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Photo by Mark Driggs

Much is made of Sarah not providing the requested lists of livestock to be passed on to her children, but few mention her successes. Sarah managed large and complex holdings, vigorously pursued debt collection to protect her children’s assets, defended the family’s reputation and honor, and arranged for good marriages for her daughters.  By the end, she was in charge of the large estates left her by all three of her husbands.

Sarah’s Reputation Over Time

The reaction of the justices indicates that Sarah stood out from the norm of women in the eyes of her contemporaries.  It is not known how many more strong, wealthy widows there were in Virginia similar to Sarah, as unfortunately many county court records have been lost or destroyed.  Authors and historians have had varied reactions to Sarah.  In the 1881 articles in the Richmond Standard about the Thorowgood family history, she is only mentioned as Adam’s wife.  In the early 20th century, when Phillip A. Bruce wrote his books on the economic, social, and institutional histories of 17th century Virginia, he called Adam Thorowgood a “principal figure” of his era, but Sarah was only mentioned because of her English pedigree which added social stature to Virginia.  In the address by Rev. Beverly Dandridge Tucker in 1921 for the Tercentenary of the arrival of Adam Thorowgood, Adam and his ancestors and descendants were praised, but Sarah was mentioned only for her marriages and items in her inventories, not for her part in creating  their “goodly heritage.” [10]

By the mid-20th century, more writers took notice of Sarah, but not all descriptions were flattering.  Louisa Kyle in the  Norfolk Virginian-Pilot in 1955 brought favorable attention to Sarah Offley as the “first lady of Lynnhaven” who dispensed “first Virginia hospitality.”  In recounting incidents in Sarah’s life, Ms. Kyle concluded Sarah was “more remarkable than her husband.” However, when transcribing the incident when the justices fined the sheriff in 1647 for not having collected a fine from Mrs. Gookin, the transcriber of the Lower Norfolk Court records, Alice G. Walter, added an editorial comment that “Sarah must have had the men in her spell, or they were afraid of her.”[11]

In 1973,  George H. Tucker, a writer for The Virginian-Pilot who relished exposing eccentricities of Norfolk’s historic residents, characterized Sarah thus: “The testy character of Madam Sarah Thoroughgood Gookin Yeardley, first grande dame of Lower Norfolk County, has rumbled down the centuries like the muffled thunder of far-off artillery….One of the first things a newcomer learned in her day was to steer clear of anything remotely connected with her. Those who disregarded the warning usually had the sheriff pounding on their doors before their criticisms were cold.”  Florence Turner concluded in her history of early Princess Anne County that Sarah was “a woman so strong that she was the envy of every woman in the Colony and a match for any man.  Sarah Thorowgood managed to bend every man to her will. Although her ambitions were purely selfish, she was an outstanding leader of women as well as  men.” [12]  

In 1994, Thomas Parramore had a different take and made Sarah and her defiance of the justices a central focus of a chapter in his history, Norfolk: The First Four Centuries.  He exclaimed: “A vexation to magistrates and a terror to traducers of her family, her independent spirit and dogged defense of what she conceived as her right was as close to the essence of Anglo-American self-government as the seventeenth century was to come.  Sarah is as entitled as any man to be considered a founder of Norfolk society and its special character.” [13]

The Final Court Case

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Floyd Painter’s Discovery of Chesopean Site Basement Stairs, Virginian-Pilot, 1957

In discussing Sarah’s final court case on August 18, 1657, just prior to her death, Ms. Turner surmised that “Sarah’s death was no doubt a relief to many, including her son….He soon came of age…and moved his large family…into his mother’s house.” We do not know the cause of Sarah’s death or whether she was ill before she filed a suit to resolve the boundary of an orchard with a neighbor.  Was she spending her last breath with a final act of harassment or trying her best to make sure everything was in order for her heir?  Would anyone have even commented on the timing of this suit or the inconvenience of waiting for an inheritance if it were a gentleman on his deathbed? Adam II was still an unmarried minor at Sarah’s death and did not have a large family waiting to move into her house. Archaeological evidence indicates that Sarah’s Chesopean site home burned around the 1650s, so Adam II had to build his own family residence. [14]

Reframing Sarah’s Reputation

I will now try my hand at sketching Sarah’s personality with support to be provided in the coming months.  I see Sarah as competent, strong, bold, confident, and adventuresome. She was assertive, self-assured in her positions, and not concerned with the opinions of others. Sarah had a strong sense of what she perceived as justice, little tolerance for being wronged, and a desire for success.  She was fiercely loyal and protective of her family.  Sarah was a partner to her husbands and engendered trust and confidence from them.  She probably would not have been described as “sweet,” meek, or patient, but I do not see her as essentially selfish.  

IMG_3153These traits were evident in an event near the end of Sarah’s life. It appeared to be with pride that her third husband, Frances Yeardley, wrote on  May 8, 1654 of the following incident to John Ferrar, Esq., the former treasurer of the Virginia Company in London. More context and detail will be given in a future post. Francis had befriended a native tribe in North Carolina and invited its chief to visit him in Virginia. The chief accepted the invitation, but when he appeared with his great men, Francis was away conducting business in Maryland.  The coming of the chief created concern and displeasure among Sarah Yeardley’s neighbors. Not one to be intimidated by native peoples or neighbors, Sarah acted boldly and took the situation literally in hand.  Francis wrote:[15]

…in my absence, some people…murmured and carried themselves uncivilly towards them [the Indians]…and by some over-busy justices of the place, (my wife having brought him to church in the congregation), after sermon threatened to whip him and send him away.  The great man was very much afraid and much appalled; but my wife kept him in her hand by her side, and confidently and constantly… resisted their threatenings….She worthily engaged my whole fortunes for any damage should arise by or from them [the Indians] till my return….

What kind of a woman would do something like that?  Let’s find out.

Next Post:  The Fall of Anne Hewett (Into the Thames) and the Rise of Edward Osborne

Footnotes:

[1] Walter, Alice Granbery, Lower Norfolk County, Virginia, Court Records : Book “B,” 1646-1651/2 (Baltimore: Clearfield, 2009), 47-48. 

[2] Walter, Book “B,” 53.  Brayton, John A.,  Transcription of Lower Norfolk County, Virginia Records, Volume One: Wills and Deeds, Book D 1656-1666 (Jackson, Mississippi: Cain Lithographers, Inc., 2007), 190.  Brayton, John A., Transcription of Lower Norfolk County, Virginia Records, Volume Two: Record Book “C” 1651-1656 (Baltimore: Clearfield Company, 2010), 301. 

[3] Walter, Alice Granbery, Lower Norfolk County, Virginia, Court Records : Book “A,” 1637-1646, (Baltimore: Clearfield, 2009), 66. 

[4] Walter, Book “B, 47.

[5]   Brown, Alexander,  The Genesis of the United States, Volume II  (Bowie, Maryland:  Heritage Books, Inc., 1994, Facsimile Reprint from 1890 edition), 959.   Bower, G.C. and  H.W.F. Harwood, “Pedigree of Offley,” The Genealogist: A Quarterly Magazine of Genealogical, Antiquarian, Topographical, and Heraldic Research, XIX, 1903, 217-231.   Dorman, John Frederick, Adventures of Purse and Person Virginia 1607-1624/5, Volume II, 4th edition (Baltimore: Genealogical Publishing Co., 2005), 697-701.  Strype, John,  A Survey of the Cities of London and Westminster, 1720, Book 5, Chapter 6, 133-134.  Accessed as John Strype’s Survey of London Online on 9/6/21 through The Stuart London Project, Humanities Research Institute, The University of Sheffield, 2007.

[6] Godfrey, Elizabeth, Home Life Under the Stuarts 1603-1649 (London: Stanley Paul & Co., 1925), 98-109.  Bower, 227-229. Walter, Book “A,” 86.  Brayton,  Book “C,” 434-435. 

[7] Hiden, Mrs. P.W., “The Account Book of John Offley of London Nov. 25, 1619-May 17, 1624 ,” The Virginia Magazine of History and Biography, 1:1 (January 1942), 1-12.

[8] Salmon, Marylynn, Women and the Law of Property in Early America (Chapel Hill: University of North Carolina Press, 1986), 1-13.  Nelson, William E., The Common Law in Colonial America, Volume 1: The Chesapeake and New England 1607-1660 (Oxford:  Oxford University Press, 2008), 23-27.   

[9] McCartney, Martha W., Jamestown People to 1800 (Baltimore: Genealogical Publishing Company, 2012), 175-176, 463.

[10] “The Thorowgood Family of Princess Anne County, Va, ” The Richmond Standard, 4:13 (26 November 1881). Bruce, Philip Alexander, Economic History of Virginia in the Seventeenth Century, Volume 2, (New York: The Macmillan Company, 1907), 576.  Bruce, Phillip Alexander, Social Life in Virginia in the Seventeenth Century, (Richmond: printed for author by Whittet & Shepperson, 1907), 85.  Tucker, Beverly Dandridge,  Tercentenary of Adam Thoroughgood: An Address at the Thoroughgood House, Old Lynhaven Farms April 1921 (Norfolk, VA: E.L. Graves, 1921).

[11] Kyle, Louisa Venable, “Sarah Offley, First Lady of the Lynnhaven Also Dispense First Virginia Hospitality,” Norfolk Virginian Pilot and Portsmouth Star, May 15, 1955. Walter, Book “B,” 51.

[12] Tucker, George H, “Tidewater Landfalls : She Is Thoroughly Remembered,” Virginia Pilot, March 19, 1973.  Turner, Florence Kimberly, Gateway to the New World: A History of Princess Anne County, Virginia, 1607-1824 (Easley, South Carolina: Southern Historical Press, 1984), 51.

[13] Parramore, Thomas C.,  Norfolk: The First Four Centuries (Charlottesville: University Press of Virginia, 1994), 42.

[14] Turner, 57.   Brayton, Book “D,” 117.  Luccketti, Nicholas M., Robert Hass, and Matthew Laird, Archaeological Assessment of the Chesopean Site, Virginia Beach, Virginia.  Report submitted by JRIA to Historic Resources Coordinator, City of Virginia Beach, Virginia, December 2006, 6-7.  

[15]  Salley, Alexander S., Jr., (editor), Narratives of Early Carolina 1650-1708 (New York: Charles Scribner’s Sons, 1911. Facsimile copy by Elibron Classics, 2005), 25-29. 

 

The Death of Adam Thorowgood and His Gifts of Goats

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Adam Thorowgood’s luck finally ran out in the winter of 1639/40.  For 19 years, he had prospered in Virginia, skirting fatal fevers, salt poisoning, Powhatan attacks, trans-Atlantic mishaps, and political intrigues.  When Adam  accepted the prestigious appointment as a member of the Governor’s Council in 1637, he surely thought it would open greater opportunities, not lead to his death. Adam’s will was dated February 17, 1639/40 and was entered into probate at the Quarter Court held in James City on April 27, 1640. As the Julian Calendar was still in use in England, the year did not end until March 25th  which created confusions even at that time, as most of Europe had already changed to the Gregorian Calendar which began with January 1.  Thus, Adam’s will was probated 8 weeks after being written, not a year and eight weeks later.  The original copy of Adam’s will as recorded in James City no longer exists, but fortunately the content was preserved when it was printed in The Richmond Standard by one of his descendants in 1881. [1]

Adam had presided at the Lower Norfolk County Court on October 18, 1639.   He likely passed the Christmas season at home with his family, although being of a Puritan  persuasion, there would have been little celebration.  Adam and several of his servants then traveled to James City to attend the General Assembly convened on January 6, 1639/40 by Governor Francis Wyatt who had just replaced the disgraced Gov. Harvey.  Under the new leadership, it was a busy and productive session with 34 Acts passed. [2]  We do not know when it concluded, but somehow and sometime in that period, Adam Thorowgood and his accompanying servants took ill.  Within weeks, Adam died.

Treatment by Dr. George Calvert

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Historic Jamestowne, NPS

Killing fevers were the scourge of Jamestown, but they could result from many disorders.  Adam Thorowgood had been fortunate to spend his “seasoning” period in the vicinity of Elizabeth City and the rest of his time in Virginia mostly away from the disease-ridden Jamestown.  It is not known what killed Adam.  It was not the season for malaria, and “remittent fevers” were more likely in the spring and fall, although scarlatine fever was found year round. Contaminated food and water were common and could lead to typhoid fever or bloody flux (dysentery) at any season. Influenza,  more typical in the fall or winter, was also a common cause of fever deaths.  [3]

161BE426-75A5-4067-8235-3328ED2641FD_1_105_cIn 1610, Dr Lawrence Bohune was the first English physician sent to the Virginia Colony. Dr. John Pott was sent to replace him in 1620, but few trained doctors followed in subsequent years. Physician services were so expensive that the General Assembly noted in 1639 the “immoderate and excessive rates and prices exacted by practitioners in physick and chyrurgery.”.  Most Virginians tried herbs and remedies on their own, sometimes seeking out a surgeon instead of a physician as they were cheaper, though not as well regarded or trained.  Despite their political differences, Gov. John Harvey even asked the English courts to overturn a 1630 Virginia court conviction of Dr. Pott because he was “the only physician in Virginia skilled in epidemical diseases” at the time.  In 1639/40 when Adam became ill,  Dr. Pott had moved to the area that would become Williamsburg, but a new physician, Dr. George Calvert, had arrived who was acquiring land using his headrights in the Buckroe area of Elizabeth City. Dr. Calvert was called upon to treat Adam. [4]  When Adam’s estate was being settled in April 1641, it was noted in the James City Quarter Court that

the estate of Adam Thorowgood, deceased, stands indebted to the estate of George Calvert, physician, in the sum of  £ 20:16.6 sterling for physics administered to the sd. Capt. Adam Thorowgood and his servants in the time of their sickness. [5]

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The Four Humors

The “physics” or treatments would likely have followed the popular theory of Galen’s system of four bodily “humors” with the heat of a fever being thought to be too much hot blood in the system.  According to Dr. Sequeyra of early Williamsburg, the diseases of winter and spring were “generally of the Inflammatory kind; require plentiful bleeding…and sometimes blisters.” This, as well as the popular purges, left many patients in a more weakened and dehydrated state which exacerbated the course of diseases.  William Harvey, an English physician, challenged that thinking with his 1629  book On the Motion of Heart and Blood, and treatments began to include more chemical and metallic remedies.  It is not known if English-trained Dr. Calvert tried any of these new ideas or treatments on Adam.  Sadly, Dr. Calvert himself did not survive long in Virginia. [6]

The Burial

No one is certain whether Adam Thorowgood was treated by Dr. Calvert and died at James City or  in Elizabeth City on transit to his home or if he was able to make it back to Lynnhaven before he died. All three of those sites were easily connected by water. Wherever, he had sufficient strength and awareness to prepare a comprehensive will in which he left instructions for his burial:  “I bequeath my soul into the hands of my Creator and Redeemer and my body to the earth from which it was taken, to be buried in the Parish Churchyard near my children….” Adam was leaving behind four young children who were very much on his mind in his will, and he would have wanted them to remember him.  Some have speculated that Adam might have been referring to unknown buried children.  As happened to many settlers, Adam and Sarah likely had other children born to them in their earlier years of marriage who died young, but there is no record of them.

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                 Church Point on Lynnhaven River                                       Photo by Wayne Reynolds

Adam had given land for the Lynnhaven Parish church to be built on the Lynnhaven River near his home.  It must have been at least started by the time of his death when he willed “to the Parish Church of Lynnhaven one thousand pounds of tobacco in leaf, to be disbursed for some necessary and decent ornament.” While the lot where that  church stood has now been reclaimed by the river, a visitor there in 1819 recorded that the black marble tombstones for Sarah and her second husband John Gookin were still partly above water and readable.  However, by 1853, another visitor, William Forrest, noted “the old church has long since fallen to ruins; indeed no vestige remains to mark the identical spot which it occupied …and  the old graveyard has also disappeared!”  However, he knew of a tall man who had walked out into the river up to his chin and stood on the church gravestones. The first Lynnhaven Church is now memorialized as Church Point in Virginia Beach.  There has been discussion of doing underwater archaeology, but nothing has been done yet to explore that site. [7]

“My Dearly Beloved Wife”

While it was common in a will in those times to refer to one’s wife as “beloved,” the conditions of Adam’s will indicate genuine love, respect, and confidence in his wife of just over 12 years.  He perceived the feelings to be mutual as he also referred to her as “my loving wife.”  He made her not only his sole executrix, but also stated that “she shall have the guardianship of all of my children and their estates, until my daughters come to the age of sixteen years, and my son Adam to the age of one and twenty.” In that era, children were considered orphans when their fathers died, and they were typically appointed male guardians who were relatives or men of standing in the community.  With his position and status, there were many Adam could have chosen as suitable guardians for his children, especially for his son who stood to inherit so much, but he unequivocally chose Sarah.  In addition to the other bequests Adam had made to her, he added, “and for my wife’s care and pains in bringing up the children in good virtue and training, and likewise for handling and looking after their stocks of cattle, my will and desire is that she shall have all the male increase during the time of their guardianship.”  He recognized her efforts as a mother and that his death would increase that burden.  The term “cattle” was sometimes used to refer generically to livestock. [8]

9D2FD246-D226-4021-AFCE-CA01538702E9_1_105_cWidows were entitled to a portion of their husband’s estate to enjoy during their lifetime.  Adam gave Sarah “all the houses and the orchard with the plantation at Lynnhaven… and the ground called by the name of the Quarter during her lifetime.” as well as one of the best sows and calves, a half dozen breeding goats, four breeding sows, and, remarkably, “one mare and one foal, she to take her choice of which she pleaseth…all of which I give her as a memorial of my love.”  In accordance with the custom of primogeniture, their only son, Adam II, was to  receive “all the rest of his father’s houses and lands in Virginia and elsewhere” when he turned 21  as well as the property willed to his mother after her death.  “In Virginia” would have referred to the properties Adam owned in the area of Elizabeth City.  “Elsewhere” probably referred to the small land holdings in England Adam had inherited in his father’s will.  Adam Thorowgood provided for his daughters Ann, Sarah, and Elizabeth by dividing among his wife, daughters, and son the remaining cows, goats, hogs, mares and horses, servants, crops, and the rest of his estate (excluding his other bequests).  Adam and Sarah had at least three enslaved servants at that time, but also had indentured servants under time-limited contracts that would have  been passed on.  In 1645,  his wife Sarah designated Mary as her chosen enslaved servant. [9]

While there are not exact birthdates for any of their four children, they were all young at the time of Adam’s death.  When Sarah Thorowgood Gookin, once again a widow, submitted a letter to the Lower Norfolk Court on July 13, 1647 regarding her children’s inheritances,  she indicated none had yet reached majority.  Adam II may have been the youngest as he was not 21 when his mother died in 1657, so he requested his brother-in-law (his sister Sarah’s husband) Simon Overzee as his guardian. Thus, daughters Ann, Sarah, and Elizabeth would have been born after 1630 and Adam II after 1636. [10]

Goat Gifts

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Photo by Mark Driggs

What would be an appropriate token to show appreciation to those outside one’s immediate family?  How about a goat?  Living in a tobacco economy with no banks or accounting houses in Virginia to hold cash, the gift of a breeding goat was  like giving away stocks today.  If one cared properly for the gift, it would increase and bring returns for many years to come.  The raising of livestock was profitable in 17th century Virginia.  The most common animals to raise were hogs, cows, and goats that could be left to roam and forage for themselves rather than being wholly dependent on cleared pastures and crops raised for their feed.  This practice led to some contention between neighbors over damaged gardens, and in 1631-32, a statute was passed requiring landowners to fence in their crops if they wanted them protected from hungry and destructive livestock.  It was during that busy 1639/40 Assembly session that the law changed to required settlers to pen in their hogs, but that was later repealed in 1642. [11]

70ADECD9-D5DA-40D4-881E-D7BDE138F41E_1_105_cFew sheep were raised in Virginia until the second half of the century when fenced green pastures became more available and wolves somewhat less abundant.  However, for many years the most valuable of the animals was the prized, but scarce, horse.  In 1649, there were only 300 horses in Virginia.  Even as late as 1688, a mare and a foal, such as Sarah received, were worth eight cows. In the Lower Norfolk County area, the numerous streams and rivers served as natural fencing which helped to contain livestock. However, Adam Thorowgood had had both a cow keeper and a goat keeper to look after his animals.  In a 1642-43 accounting of Adam’s estate, there were 63 cows and steers, 107 goats, 58 of which were breeders, and 7 horses as well as an undetermined number of hogs.  So who got Adam’s goats? [12]

Edward Windham

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Photo by Mark Driggs

In his will, Adam Thorowgood referred to Edward as his “well beloved brother,” but used the term “brother” in a broader kinship relationship.  Edward was actually the brother of his sister-in-law, Ann Wyndham, who had married his older brother Rev. Thomas Thorowgood.  Adam had brought Edward to Virginia as a headright in 1634, and by 1637, Edward was serving as a justice with Adam in the Lower Norfolk Court.  He also served as a Burgess.  Edward received a cow calf and a breeding goat. [13]

Robert Hayes

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Photo by Mark Driggs

“My brother, Robert Hayes,” was actually Adam’s brother-in-law who had married Sarah’s older widowed sister Ann Offley Workman.  At age 44 in 1637,  Robert claimed a certificate for the transportation of eight people to the Colony, consisting of him and his wife;  Amos, Mary, Thomas, and John Wortman/ Workman; and Alexander and Nathaniel Hayes.  Robert purchased land around Little Creek in Lower Norfolk,  represented Lower Norfolk as a Burgess in the Assembly, and was a vestryman for the Lynnhaven Parish.  This Robert Hayes was not the son Robert of Sir Thomas Hayes, a Lord Mayor, but may have been kin as Sir Thomas moved in many of the same merchant circles as the Offleys.  Adam willed a breeding goat to Robert and one “to each of Robert Hayes’ three sons.”  Ann Hayes who survived her husband Robert by a few months, mentioned  four sons, Nathaniel and Adam Hayes and Thomas and John Workman, in her 1650 will, leaving one to wonder which one did not get one of Adam’s goats and why.  Amos Workman signed the codicil to Ann’s will, but his relationship to Ann Hayes was not explained. [14]

Adam Keeling

8087FE4B-4901-453B-9AE7-B23EDD2C2A12_1_105_cThe entry “To my godson, Adam Keeling, one breeding goat,” explicitly stated Adam K.’s relationship to Adam T. who was his godfather and namesake.  Thomas Keeling,  Adam K.’s father, had been been brought to Virginia as a headright by Adam Thorowgood in 1628 aboard the Hopewell.  In 1634, Thomas himself transported four headrights to the Colony, including his wife Anne. In 1637, he was an agent for Adam Thorowgood, and in 1640 he was appointed a vestryman for the parish.  Thomas became an Ensign and then a Lieutenant in the militia.  He acquired property across the Lynnhaven River from the Thorowgoods, and their descendants were neighbors and friends for many years.  Like the later brick Thoroughgood House, there is a privately-owned brick ancestral home of the Keelings from that same era that gained the name “Ye Dudleys.” When Thomas died, Ann Keeling married Robert Bray.  [15]

Because of the many close connections between those two families, some online family trees have claimed that Thomas’s wife was an Anne Thorowgood and the sister or niece of Adam Thorowgood.  However,  Adam’s only sister was Frances who married and stayed in England.  Neither was Ann Keeling the daughter of his brother Sir John Thorowgood of Kensington as has also been suggested, because Sir John had no surviving descendants as confirmed in his will.  If she were a Thorowgood,  there were multiple other families of that name in England. However,  no 17th century documents have been provided by those making the claim to verify Ann’s maiden name or ancestry. If Anne Keeling had been a relative, Adam Thorowgood surely would have acknowledged that relationship in his will as he did with Windham and Hayes.  [16]

Jane Wheeler and William Stephens

28589B3D-11CC-4E44-8343-21E8E2F37BB0_1_105_cJane Wheeler and William Stephens each received both a breeding goat and a shoat (young pig).  However, there are no records of any connection they had to Adam Thorowgood.  Neither Jane nor William appear in court or land records with the Thorowgoods or their associates nor were they prominent in the Colony.  Ann Hayes included a kinswoman named Jane Needham in her will, which might lead one to speculate a re-marriage or transcription error, but Adam Thorowgood gave no relationship to this Jane.  Perhaps Jane Wheeler and William Stephens had rendered special services or assisted in the time of Adam’s illness.  Whatever, they were both recipients of a generous gift. [17]

Overseers of the Will

In that era, overseers were sometimes appointed to assist and supervise the work of the executor of a will.   To assist with the Virginia affairs, Adam Thorowgood selected his “well beloved friends” Capt. Thomas Willoughby and Henry Seawell who both served as justices at the Lower Norfolk Court like Adam.  However, sometimes one can be wrong on how “beloved” friends might be.  After Adam’s death, both declined to serve in that capacity without explanation, so it is not known if they did not have the time,  did not want to be entangled in Adam’s affairs,  did not want to work with his wife Sarah, were encouraged to withdraw by Sarah, or thought everything was in order.  Adam had planned that each overseer would receive a gold ring of 20 schillings value as “a pledge of my love,” which hopefully they did not accept as they did not do the work. [18]

4F0EA7A1-73C9-4987-8E0A-203E10DBF567For the English affairs, Adam appointed his “dearly beloved brother Sir John Thorowgood of Kensington” and  Mr. Alexander Harris whom Adam identified as his wife’s uncle living on Tower Hill.  It was logical that Adam would rely on his brother Sir John who was a Gentleman of the Bed Chamber of Charles I and with whom Adam had been involved with tobacco shipments. However, the identity and involvement of Mr. Alexander Harris is a mystery.  Sarah did not have an “Uncle Alexander,” and there is no Harris to be found in the extensive official Offley Pedigree or known of in the Osbourne line.   Even if  Harris were extended kin to Sarah Offley Thorowgood, she had several wealthy and influential brothers living in London who could have handled any claims.  Perhaps, Harris worked for or with one of her uncles. In that era, Tower Hill was still the main place for executions, but, according to the London tithable list for 1638, Alexander Harris was one of  the wealthy living there amongst the almshouses, foundry, small shops, and housing for foreigners. Was he the Alexander Harris who was the former warden of Fleet Prison or the one involved with shipping to Virginia?  How Adam connected to Alexander is still a puzzle.  [19]

Adam’s older brother Sir John Thorowgood of Kensington was not all that some have claimed.  Fortunately, Adam used the designation “of Kensington'” because there were two Sir John Thorowgoods in London at the time.  Unfortunately, their identities were merged in mid-19th century publications in America, and many historians and genealogists have since perpetuated the claim that Adam’s brother had been a secretary for the Earl of Pembroke who had close ties to the Virginia Company.  However, Pembroke’s secretary was Sir John Thorowgood of Charing Cross who served as a Minister of Parliament.  Likewise, the 17th century portrait of “Sir John Thorowgood” often seen today is most likely of this other Sir John. Adam’s brother was never in Parliament, but remarkably managed to go from the court of Charles I to a responsible trustee position in the Interregnum government back to an honored position in the court of Charles II in the Restoration.  More relevant to this post, though, Sir John lived comfortably in England to the age of 80.  Adam achieved success, but the New World adventurer was dead at 36.

Special thanks to Jorja Jean for sharing her insights and research.

Next Post: Sarah Offley Thorowgood Gookin Yeardley,  A Formidable Woman of the 17th Century

Footnotes

[1]  “The Thorowgood Family of Princess Anne County, Va, ” The Richmond Standard, 4:13 (26 November 1881).  Dorman, John Frederick, Adventurers of Purse and Person, Volume Three Families R-Z, 4th ed. (Baltimore:Genealogical Publishing Co., 2007), 326-328. Turner, Florence Kimberly, Gateway to the New World: A History of Princess Anne County, Virginia, 1607-1824 (Easley, South Carolina: Southern Historical Press, 1984), 37-38.

[2]  Walter, Alice Granbery, Lower Norfolk County, Virginia, Court Records : Book “A,” 1637-1646 (Baltimore: Clearfield, 2009), 20.   Hening, William Waller, The Statutes at Large Being a Collection of  all the Laws of Virginia from the First Session of the Legislature in the Year 1619, vol. I (New York: R.W. & G. Bartow, 1823), 254. Accessed online at books. google on 10/5/2021.

[3] Gill, Harold B,, Jr.,  “Dr. Sequeyra’s ‘Diseases of Virginia,'” The Virginia Magazine of History and Biography, 86:3 (July 1978),  296-297.  Mires, Peter B., “Contact and Contagion: The Roanoke Colony and Influenza,” Historical Archaeology, 28:3 (1994) 30-38. Accessed online through JSTOR 25616316. on 9/28/2021. Savitt, Todd L., Fevers, Agues, and Cures: Medical Life in Old Virginia (Richmond: Virginia Historical Society, 1990), 21-24.

[4]  Savitt, 29-30. Ehrhardt, John D., Jr., and Patrick O’Leary, “The Rise of the Surgeon in the Seventeenth Century Virginia Colony,” American Surgery, 84:6 (Jun 1, 2018), 763-765.  Accessed online at the National Library of Medicine at PubMed.gov on 10/1/21.  Magruder, Caleb Clarke, Jr., “American Medical Biographies/Pott, John,” Interstate Medical Journal, 17 (St. Louis 1910), 126-128.  Accessed  10/9/21 at wikisource.org.  Nugent, Nell Marion. Cavaliers and Pioneers: Abstracts of Virginia Land Patents and Grants, 1623-1800  (Richmond: Dietz Printing Co., 1934), 135, 146, 157.

[5]  Turner, 37. “The Thorowgood Family,” The Richmond Standard.

[6] Gill, 296-7.  Savitt, 12-14, 29-30.

[7]”The Thorowgood Family,” The Richmond Standard. Forrest, William S. Historical and Descriptive Sketches in Norfolk and Vicinity (Philadelphia: Lindsay and Blakiston, 1853), 459-460.  Mansfield, Stephen S., Princess Anne County and Virginia Beach: A Pictorial History (Norfolk: The Donning Company, 1989), 12.  Turner, 17.

[8]”The Thorowgood Family,” The Richmond Standard.

[9]  Walter,  Book A, 176. “The Thorowgood Family,” The Richmond Standard.  Brayton, John Anderson, “The Ancestry of Mrs. Anne (Thoroughgood) Chandler-Fowke,” The Virginia Genealogist, 48:4 (October-December 2004), 246-249.

[10] Walter, Alice Granbery, Lower Norfolk County, Virginia, Court Records : Book “B,” 1646-1651/2 (Baltimore: Clearfield, 2009), 48.  Brayton, John A.,  Transcription of Lower Norfolk County, Virginia Records, Volume One: Wills and Deeds, Book D 1656-1666 (Jackson, Mississippi: Cain Lithographers, Inc., 2007), 190.  Dorman, 328-333.

[11] Hening, 228. Bruce, Philip Alexander, Economic History of Virginia in the Seventeenth Century, Volume 1, (New York: The Macmillan Company, 1907), 314-316.  Horn, James, Adapting to a New World, (Chapel Hill: The University of North Carolina Press, 1994), 777-778.

[12] Bruce, 298-299, 334-336, 373-374.  Walter, Book A, 120, 150-151, 178.

[13] Walter, Book A, 1-2.  McCartney, Martha W., Jamestown People to 1800 (Baltimore: Genealogical Publishing Company, 2012), 452. “The Thorowgood Family,” The Richmond Standard.

[14]  Walter, Book A, 3,6,137. McCartney, 200. Turner, 41. “The Thorowgood Family,” The Richmond Standard.

[15]   Kellam, Sadie Scott and V. Hope Kellam, Old Houses in Princess Anne Virginia  (Portsmouth, VA: Printcraft Press, 1931), 56-59.  Turner, 48-50.  Walter, Book A, 1, 3, 40.

[16] Brayton, 246-249.  Matthew, H. C. G.,  and Brian Harrison ed., “Thoroughgood, John” Oxford Dictionary of National Biography, 54 (London: Oxford University Press, 2004), 660-662. Will of Sir John Thorowgood of Kensington, 1675, Catalogue Reference Prob /11/349, Public Records Office:  The National Archives (UK). 

[17]  “The Thorowgood Family,” The Richmond Standard.  Walter, Book B, 137

[18] “The Thorowgood Family,” The Richmond Standard.  Turner, 51.

[19]  Bower, G.C. and  H.W.F. Harwood, “Pedigree of Offley,” The Genealogist: A Quarterly Magazine of Genealogical, Antiquarian, Topographical, and Heraldic Research, XIX, 1903, 217-231. Garner-Biggs Bulletin, 30:1, self published.  Clayton, Rev. P.B. and B.R. Leftwich, The Pageant of Tower Hill (London: Longmans, Green, and Co., 1933), 128, 133, 147-148.  Harris, Alexander, The oeconomy of the Fleeete, of An Apologeticall Answere of Alexander Harris (late warden there) unto XIX Articles set forth against him by the prisoners, Augustus Jessopp, ed., (London: Camden Society, 1879).

[20] Will of Sir John.  Matthew,  660-662.  Thrush, Andrew and John P. Ferris, ed.,  Thorowgood, John (1588-1657), of Brewer’s Lane, Charing Cross, Westminster; later of Billingbear, Berks. and Clerkenwell, Mdx.  accessed 7/7/2018 at   history of parliament online. 

Seeking Justice in Thorowgood’s 17th Century Court in Lower Norfolk County, Virginia

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Lady Justice in Frankfort, Germany. Photo in public domain.

As the early English emigrants decided which possessions to pack for their life in Virginia, they may not have considered the  traditions and expectations they would bring with them.  Most coming to Virginia were not wanting to break with their Mother Country, but rather to expand their own opportunities in an undeveloped land under the same governing rules.  Seventeenth-century England had a well established court system and extensive English Common Law precedents.  But how would these fit with the new circumstances of colonial life?

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Upper Great Dismal Swamp

Remarkably, the records of the Lower Norfolk County Court have survived for 384 years despite the area’s humid climate, poor storage conditions, wars, and fires.  Many of Virginia’s county court records that had survived to the 1860s were sent to its capital during the Civil War for “safe keeping,” but were unfortunately lost in the burning of Richmond.  However, according to tradition, “a level-headed clerk” of Princess Anne County (as the county was then called) “loaded his precious record books into a covered wagon and drove off into the Dismal Swamp, not to reappear until the fighting was safely over.” [1]  Wherever those records were kept, they fortunately survived along with those of a few other Virginia counties.  As the Lower Norfolk Court began meeting in 1637, its records are among the oldest of the Virginia courts and provide an invaluable window into the dilemmas of early colonial life.

Lower Norfolk County’s First Court Case

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Maryland Assembly held at John Lewger’s 1638 St. John’s house, possibly similar to Thorowgood’s house

“At  court holden in the Lower County of New Norfolke the 15th of Mae, 1637,”  Capt. Adam Thorowgood, Esq. presided over the first of its courts in his home with the following appointed justices: Capt. John Sibsey, Edward Windham, William Julian, Francis Mason, and Robert Came. [2] This was not Adam’s first time sitting on a court, although neither he nor any of the other justices had had any legal training.   On March 20, 1628, Adam Thorowgood had first been appointed a commissioner of Elizabeth City’s monthly court by Gov. Francis West and was authorized to hold court in his home, as was customary in those early years. [3]  A justice was a lifetime appointment, but one for which there was no payment.  Adam served until his death in 1640, presiding for 12 of Lower Norfolk’s first 13 sessions. 

D504E2C8-4BFA-4F10-BCD2-AA751B2B680CThe first case of the first court was actually brought by Adam Thorowgood against a woman, Ann Fowler.  Thorowgood’s servants had found  and marked a lost cask by the seaside which William Fowler later came upon and took to his house.  It was not the taking of the cask which was at issue, but Mistress Fowler’s responses when Adam’s servants came to claim it.  Mistress Fowler was brought to court because, when told the cask would be returned to Capt. Thorowgood, she declared, “Let Capt. Thorowgood Kiss my arse.”  She also called the agent of Thorowgood, Thomas Keeling, a “Jacknape, Newgate rogue, and brigand” and threatened if he did not leave, “she would break his head.”  When this was confirmed by other witnesses, the court found that Anne Fowler did “in a shameful, uncomely and irreverent manner…with aggravation of many unusual terms” disrespect Adam Thorowgood and in a “shameful and reproachful manner…with abusive names and promiscuous speeches” defame Thomas Keeling.  She was sentenced to 20 stripes on her bare shoulders and required to ask forgiveness of Adam Thorowgood and Thomas Keeling at the court that day and at Church on Sunday, both of which were held at the Thorowgood house. [4]

What kind of a court was this that could demand both physical punishment and contrition in church? What basis did they have for their decisions?  How could justice be done with such conflicts of interest?

Establishing County Courts in Virginia

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Historic Jamestowne 1619 Reenactment

In the transformational year 1619 when Virginia became the first English colony with representational government, it was proclaimed that colonists would govern “by those free laws which his Majesty’s subjects live under in England.”  As it was too cumbersome for all matters to be resolved by the General Court, comprised of the Governor and his Councillors in Jamestown, local courts started to be set up in 1624 in outlying areas including Accomack, Charles City, and Elizabeth City.  However, it was not until 1634 that the Virginia General Assembly organized the expanding colony into eight shires or counties and gradually established local administration through the county courts.  In 1636, New Norfolk was formed from Elizabeth City, and shortly thereafter, Lower Norfolk County was created. [5]

These county courts had a basic semblance to the local Courts of Quarter Sessions in England, but their responsibilities and jurisdictions differed.  While Virginia’s General Court handled higher judicial matters, including felonies, serious crimes, and appeals from lower courts, the county courts acquired responsibility for routine governance and legal administration.  County courts could not take “life or limb,” but they were granted many responsibilities assumed in England by separate administrative, admiralty, criminal, civil, chancery, and ecclesiastical courts without any special training of the justices.  [6]

36853209-08F2-4D94-A76C-E485A8E2F6B7Justices were appointed by the Governor from recommendations by his Council or local authorities.  Like Thorowgood, they would have been respected, landed gentlemen or wealthy merchants under the old English assumption that the wealthy and  positioned  would be the best rulers and judges. Such appointed individuals would often be involved with judicial, legislative, and executive functions simultaneously.  In Elizabeth City, Adam Thorowgood was both an appointed justice and an elected Burgess.  He was appointed to the Governor’s Council the same year he was appointed a Justice for Lower Norfolk County and, as such, would have helped pass and enforce laws as well as helped appoint other justices, decided felonious cases, and heard appeals from the lower courts. Of the other six justices that served during Thorowgood’s tenure, John Sibsey and Henry Seawell were Burgesses; Francis Mason and William Julian were established Ancient Planters; and Edward Windham, one of Adam’s headrights, was the brother of Adam’s sister-in-law (Ann Wyndham Thorowgood).  Little is known of Robert Came who only served that first year.  Between 1634-1676, Warren Billings found the average land holding for 215 Council members and justices from Lower Norfolk, Lancaster, Northumberland, and York counties was over 1,000 acres, more than double the average holdings of other Virginia planters. [7] 

burgesses print 486820fd2dfff444833b42e31dfe3dd8 219Many of the cases left to county courts fell within the tradition of English common law with the expectation that the untrained justices would govern “by laws resembling those of England as closely as circumstances would permit.” The overriding principle to guide them was seeking “perfect justice and equity of the case.” [8] It was hoped that these teams of justices would use their collective wisdom, governmental experience, and Christian ethics to make reasonable decisions and do right by their citizens.  

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Hog Trying to Escape Its Fence

English trial procedures were employed, and evidence and witnesses could be presented by both sides. Jury trials were allowed, but the first known one in Lower Norfolk was not until March 1642  when hogs belonging to Capt. John Gookin, (the new husband of Adam Thorowgood’s widow Sarah) escaped their pen and damaged the corn field of their neighbor Richard Foster.  As Gookin had installed sturdy fencing to try to keep his hogs in and  Foster had none to keep animals out, the jury found for Mr. Gookin. Generally, though, plaintiffs prevailed.  Adam Thorowgood, Henry Seawell, John Sibsey and William Julian all had cases before the court in the years when they were sitting. Most of them won their cases, although there were findings against William Julian for some owed debts. As with most institutions at the time, courts were the domain of men, although women were plaintiffs, defendants, and witnesses. How women, particularly Sarah Thorowgood Gookin Yeardley, interacted with the Lower Norfolk Court will be discussed in future posts.[9]

 Property Crimes and Debt in Lower Norfolk

William E. Nelson, an English legal scholar,  noted that, while each of the English colonies incorporated English common law, initially they did so differently according to their founding purposes.  New Englanders were focused on  establishing and protecting their desired religious-based society;  Maryland sought to ensure protection for their Catholic religious minority; and  Virginia, which had principally been founded for economic opportunity, emphasized the protection of property.[10] Thus, it is not surprising that much of the work of the early Virginia courts dealt with issues of debt and property acquisition. 

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Historic Jamestowne NPS

During the first two years (1637-1639), the Lower Norfolk County Court had 110 cases.  Of those, 20 involved administrative duties. Of the remaining 90 disputed civil and criminal cases, the  majority (68%) involved a plaintiff seeking payment of a debt, generally in pounds of tobacco or occasionally, corn.  The amounts owed varied from 72 to 2,000 lb. tobacco, but were mostly in the 300-700 lb. range.  As several debtor names reappeared, it was evident that not all were profiting in the tobacco trade, and the greatest debts were owed to merchants.  Although the justices generally ordered debts to be paid in 10 days, they did show some mercy and granted extensions, sometimes until the next harvest.

There was only one incident of reported theft when a  servant of John Sibsey stole and bartered his master’s goods for which he received 30 stripes.  However, there were 7 (8%) incidents of breach of contract.   An  indentured servant had his time extended for misinforming the court of his end date; one left the colony before finishing his indentureship; and another owed 7 days of work.  When Henry Catlinge settled on land that belonged to Cornelius Lloyd and made improvements despite warnings, the court required Catlinge to leave, but Lloyd had to reimburse him for the improvements. [11]

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Photo by Mark Driggs

Adam Thorowgood was particularly active in enforcing his agreements and property rights through the courts. When Daniel Tanner, a carpenter,  did not finish buildings for the Thorowgoods, the work was given to another and Tanner was fined 3 barrels of corn.  Adam’s goat keeper who beat the animals excessively was both fined and received 40 lashes himself.  Christopher Burrows had to promise to return “a negro” to Adam Thorowgood if he did not pay within 10 days .  It is not stated if this enslaved individual was being sold or lent out for a time. As noted in a prior post, Adam had  purchased several enslaved individuals.  Although no reason is stated in the record, Adam Thorowgood and Francis Land had come to an agreement that Land would not hire Cobb Howell without Adam’s permission.  However, Francis Land and Cobb Howell had made plans to make 200 hogshead together. The other justices found in favor of Adam Thorowgood, so Francis Land appealed to  the Jamestown General Court, even through Thorowgood was on that court, too. [12]

Slander, Disrespect, and Sexual Misconduct

538C4418-708E-45D1-A320-2A04BF3D180E_4_5005_cSlander cases (11%) were scandalous and spectacular.  While some of the complaints may seem petty by our modern standards, they were a serious matter in colonial courts.  The first case referenced above was about more than Thorowgood’s bruised ego and clearly sent a message to county residents. This was a very new community that was just coming together, as everyone had arrived within the prior 3-4 years when land grants were given. It was the beginning of local administration for this county and, while some justices might have known each other previously in Elizabeth City, it was the first time they were working together as a unit.  It was also an era when respect and deference were expected: children to parents, servant to master, subject to the King and his envoys. Yet, cases sometimes revealed underlying resentment and anger against their successful leaders. [13]

There were no credit reports or personnel files that one could check, so gossip and lies spread in a community could damage not only a reputation, but also chances for getting credit, receiving governmental posts, advancing in society, and securing good marriages for one’s children.  Although Ann Fowler did not attack Thorowgood in his role as a justice, the court apparently wanted everyone to know (at court and at church) that disrespectful and threatening speech would not be tolerated. Fortunately, the incident did not turn into a generational feud, for Adam’s grandson Argall Thorowgood eventually married Ann’s granddaughter Pembroke Fowler. [14]

IMG_4626 6431 (1)The next year a more damaging accusation was levied at another justice, John Sibsey.  Debra Glascocke, the wife of a carpenter, falsely accused Sibsey of having a child with one of his maids, for which Glascocke was given 100 stripes on her shoulders and required to ask forgiveness in court and at church.  A similar punishment was given to Margaret Harrington when she accused, but could not prove, that Cornelius Loyd had abused the body of Sarah Julian, another justice’s wife.  However, it was not just women who told such stories.  When drunk, Thomas Davis falsely boasted that he had been with Anne Clarke and  Richard Lowe falsely scandalized Anne Bitkings, a planter’s wife.  They were  both ordered to ask forgiveness and had to pay for the building of stocks. [15]

In  those two years, only one case of actual sexual misconduct was brought. Gov. Harvey sent to the county court a case in which a widow was seeking support for a child she had since had out of wedlock.  The court ordered her to marry the father, Thomas Hughes, who was a servant of Capt. Willoughby, and for Capt. Willoughby to permit this and give them one bushel of corn.  [16] There were likely other incidents of actual sexual misconduct in the county, but the court’s early responses may have made residents  hesitant to make accusations that could not be proved.

Violent Offenses

IMG_0669Any violent felony cases would have gone to Jamestown, but there were no county reports or fact finding indicating such incidents occurred in those years.  However, in 1638, the servants of John Sibsey in his absence raised a mutiny against his agent, William Edwards, for which they each received 100 stripes.  The only reported assault involved the wounding of a fellow mariner “in a desperate and dangerous manner without cause” for which those sailors were returned to their ship and ordered to pay the surgeon when they reached England for the treatment of the wound. [17]

Administrative Functions

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Grey Wolf Photo in public domain.

The administrative duties assigned to the court included approval of property exchanges, awarding land for bringing headrights to the Colony, and assigning  property appraisals.  The court also assessed residents for maintaining ferries, secured workmen to build a church, selected the  Burgesses with the consent of the freemen, and offered a bounty of 50 lb. tobacco for each wolf head because of “the divers and many damages done unto cattle…by the multitude of wolves which do frequent the woods and plantations.”

IMG_1307 2477The Governor and Assembly set the policy for dealing with Indians,  and in 1639 they  ordered the  county court to conscript “fifteen sufficient men” with food and supplies to march against the Nanticoke Tribe of the Eastern Shore, even though they were not a threat to the Lower Norfolk area. The court also provided licenses to bargain with the Indians, and Christopher Burroughs received a 500 lb. tobacco fine when he bargained without one. [18] 

The Court Moves On

IMG_9865The death of Adam Thorowgood was unexpected in the winter of 1639/40, but, of course, the court proceeded on.  Thomas Willoughby was appointed the presiding justice, and the court continued to rotate being held at the homes of justices until May 1646 when it was decided that all future courts should be held at the tavern of William Shipp on the Eastern Branch of the Elizabeth River. It was not only convenient, but also provided desirable refreshments. In 1655, the Norfolk commissioners ordered that a market and church should also be built for the Elizabeth Parish on Mr. Shipp’s land.  As the General Assembly had ordered a similar set up of church, court, and market in each parish, plans were made to also build on Thorowgood land, but the order was rescinded before it was done. However, in January 1660, the first  Lower Norfolk County court house was finally designated to be built at Thomas Harding’s plantation on Broad Creek off the Elizabeth River.  Although its exact location is not known, it was near today’s dividing line between Norfolk and the City of Virginia Beach. [19] 

0005 flying witches public domainIn a study of the crimes and misdemeanors (excluding debts and administrative decisions) in Lower Norfolk County from 1637 until 1675 just before Bacon’s Rebellion, James Horn found that serious crimes increased.  While property offenses were 13.5%, including theft (6%) and killing of livestock (5%), violent crimes increased to 11% with 13 murders (2.7%) and 23 physical assaults (4.8%).  Defamation continued to be a problem (23.4%), and there was a significant increase in reported sexual offenses (30%).  Contempt of court and challenges to authority made up  12% with another 10% miscellaneous charges, including 2 accusations of witchcraft.  [20] 

Using their understandings of English common law, the justices of the Lower Norfolk County courts did their best to maintain the peace and provide justice according to the challenges of Virginia. However, it took over three decades for help to arrive.  It fell to  Adam Thorowgood II on a trip to England in 1671 to fulfill the request of the Lower Norfolk County justices regarding 

the act of assembly to provide several law books for the use of our county court and …request you bring with you at your return for the county court’s use these several books, viz: The Statutes at Large, a Doultan’s Justice of Peace and Office of Sheriff, and Swinborne’s Book of Wills and Testaments.[21]

Next Post:  Thorowgood and the Council of Ousted Gov. John Harvey: Roots of Rebellion

Also see:

Becoming a Virginia Burgess in 1629

English Settlers to Virginia Beach: Who’s First?

Adam Thorowgood, Slavery, and 17th Century Racism

Envisioning 17th Century Virginia Great Houses

Footnotes:

[1] Mason, George Carrington, “The Courthouses of Princess Anne and Norfolk Counties'” The Virginia Magazine of History and Biography, 57:4 (October, 1949), 405- 406. 

[2] Walter, Alice Granbery, Lower Norfolk County, Virginia Court  Book “A” (Baltimore: Genealogical Publishing Co., Inc., 1994), 1.

[3] Billings, Warren M., The Old Dominion in the Seventeenth Century (Chapel Hill: University of North Carolina Press, 2007), 87.  McCartney, Martha W. Virginia Immigrants and Adventurers 1607-1635: A Biographical Dictionary (Baltimore: Genealogical Publishing Company, 2007), 692.  Turner, Florence K., Gateway to the New World: A History of Princess Anne County, Virginia 1607-1824 (Easley, South Carolina: Southern Historical Press, Inc., 1984), 33.

[4] Walter, 1-2.  Brown, Kathleen M., Good Wives, Nasty Wenches, and Anxious Patriarchs: Gender, Race and Power in Colonial Virginia (Chapel Hill: University of North Carolina Press, 1996), 95.

[5]  Horn, James, Adapting to a New World: English Society in the Seventeenth-Century Chesapeake (Chapel Hill: University of North Carolina Press, 1994), 339. Nelson, William E., The Common Law in Colonial America, Volume 1: The Chesapeake and New England 1607-1660 (Oxford:  Oxford University Press, 2008), 26.   

[6]  Billings, 84-87.  Horn, 351-352.

[7] Horn, 338-341.  McCartney, 436, 482, 638, 629, 755.

[8] Horn, 337.  Nelson, 26-27, 39.

[9] Walter, 103. Cross, Charles B. and Eleanor Phillips Cross, Chesapeake: A Pictorial History (Norfolk, Va.: Donning Co. Publishers, 1985), 18-19.

[10] Nelson, 7-9.

[11] Walter, 1- 21

[12] Ibid.

[13] Brown, 99. Horn, 342-345. Walter, 1-21.

[14] Turner, 36.

[15] Brown, 99.  Walter, 2, 8, 9.

[16] Walter, 2.

[17] Walter, 7, 17. 

[18] Cross, 18-19.  Walter, 1-21.  

[19] Cross, 18-20. Mason, 406-407.

[20] Horn 346-347.

[21] Turner, 49.  Nelson 29.